:: wikimiki.org ::
| Pope |
Pope:This entry is about the Catholic Pontiff. For other uses of the word, see Pope (disambiguation).
The pope is the Patriarch of the West and Bishop of Rome, and leader of the Catholic Church. The office of the pope is called the Papacy; his ecclesiastical jurisdiction is called the Holy See (Sancta Sedes). Early bishops of Rome were designated vicar (representative) of Peter; for later popes the more authoritative vicar of Christ was substituted; this designation was first used by the Roman Synod of AD 495 to refer to Pope Gelasius I, an originator of papal supremacy among the patriarchs. The first Patriarch of Rome to bear the title of "Pope" was Pope Boniface III in 607, the first Bishop of Rome to assume the title of "universal Bishop" by decree of Emperor Phocas. Previous Patriarchs of Rome are called "Popes" by courtesy.
In addition to his service in this spiritual role, the pope is also head of state of the independent sovereign State of the Vatican City, a city-state and nation entirely enclaved by the city of Rome. Prior to 1870, the pope's temporal authority extended over a large area of central Italy, the territory of the Papal States that was formally known as the "Patrimony of St Peter". Although the document on which the territorial powers of the Pontificate was based — the so-called Donation of Constantine — was proved a forgery in the 15th century, the papacy retained sovereign authority over the Papal States until the Italian Unification of 1870; a final political settlement with the Italian government was not reached until the Lateran Treaties of 1929.
The current pope is Benedict XVI (born Joseph Ratzinger), who was elected at the age of 78 on 19 April 2005. He succeeds the late John Paul II, who was elected at the age of 58 in 1978.
Pope Benedict XVI is the second non-Italian to be elected to the pontificate since Adrian VI, who was pope briefly in 1522-23 — John Paul II was the first — and is the first German to take the seat since the eleventh century (unless Adrian VI, who lived in Holland but came from German ancestors before Holland was separated from Germany, is counted as German rather than Dutch).
Office and nature
In canon law, the Catholic Pope is referred to as the Roman Pontiff (Pontifex Romanus). He is styled "Your Holiness" (Sanctitas Vestra) and is frequently referred to as the Holy Father. The title "Pope" is an informal one meaning "papa"; the formal title of the pope is "Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Patriarch of the West, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the State of the Vatican City, Servant of the Servants of God". This full title is rarely used.
The pope's signature is usually in the format "NN. PP. x" (e.g., Pope Paul VI signed his name as "Paulus PP. VI"), the "PP." standing for Papa ("Pope") (or, according to unofficial sources, Pater Patrum, "Father of Fathers"), and his name is frequently accompanied in inscriptions by the abbreviation "Pont. Max." or "P.M." (abbreviation of the ancient title Pontifex Maximus, literally "Greatest Bridge-maker", but usually translated "Supreme Pontiff"). The signature of Papal bulls is customarily NN. Episcopus Ecclesia Catholicae ("NN. Bishop of the Catholic Church"), while the heading is NN. Episcopus Servus Servorum Dei ("NN. Bishop and Servant of the Servants of God"), the latter title dating to the time of Pope Gregory I the Great. Other titles used in some official capacity include Summus Pontifex ("Highest Pontiff"), Sanctissimus Pater and Beatissimus Pater ("Most Holy Father" and "Most Blessed Father"), Sanctissimus Dominus Noster ("Our Most Holy Lord"), and, in the Medieval period, Dominus Apostolicus ("Apostolic Lord"). This title, however, was not abandoned altogether: the pope is still refered to as "Dominum Apostolicum" in the Latin version of the Litany of the Saints, a solemn Catholic prayer, and in some translations of it.
Medieval period]]
The pope's official seat is the Basilica di San Giovanni in Laterano, and his official residence is the Palace of the Vatican. He also possesses a summer palace at Castel Gandolfo (situated on the site of the ancient city-state Alba Longa). Historically the official residence of the pope was the Lateran Palace, donated by the Roman Emperor Constantinus I. The former Papal summer palace, the Quirinal Palace, has subsequently been the official residence of the Kings of Italy and President of the Italian Republic.
It is the pope's ecclesiastical jurisdiction (the Holy See) and not his secular jurisdiction (Vatican City) which conducts international relations; for hundreds of years, the pope's court (the Roman Curia) has functioned as the government of the Catholic Church.
The name "Holy See" (also "Apostolic See") is in ecclesiastical terminology the ordinary jurisdiction of the Bishop of Rome (including the Roman Curia); the pope's various honours, powers, and privileges within the Catholic Church and the international community derive from his Episcopate of Rome in lineal succession from the Apostle St. Peter (see Apostolic Succession). Consequently Rome has traditionally occupied a central position in the Catholic Church, although this is not necessarily so. The pope derives his Pontificate from being Bishop of Rome but is not required to live there; according to the Latin formula ubi Papa, ibi Curia, wherever the pope resides is the central government of the Church, provided that the pope is Bishop of Rome. As such, between 1309 and 1378 the popes lived in Avignon (the Avignon Papacy), a period often called the Babylonian Captivity in allusion to the Biblical exile of Israel.
Catholic tradition maintains that the institution of the Pontificate can be found in the Bible, and cites certain key passages in support of this contention. Chief among these passages is Matthew 16: 18 – 19, wherein Jesus Christ says to St. Peter:
:"Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
Other important passages include Luke 22: 31 – 32, John 1: 42, and John 21: 15 – 17.
Regalia and insignia
John 21: 15 – 17
Main article: Papal regalia and insignia.
- The "triregnum" also called the "tiara" or "triple crown"; recent popes have not, however, worn the triregnum though it remains the symbol of the papacy and has not been abolished. In liturgical ceremonies popes wear an episcopal mitre (an erect cloth hat).
- Staff topped by a crucifix, a custom established before the 13th century.
- The pallium (a circular band of fabric about two inches wide, worn over the chasuble about the neck, breast and shoulders and having two twelve-inch-long pendants hanging down in front and behind, ornamented with six small, black crosses distributed about the breast, back, shoulders, and pendants).
- The "Keys to the Kingdom of Heaven", the image of two keys, one gold and one silver. The silver key symbolises the power to bind and loose on Earth, and the gold key the power to bind and loose in Heaven.
- The Fisherman's Ring, a gold ring decorated with a depiction of St. Peter in a boat casting his net, with the name of the reigning pope around it.
- The umbracullum (better known in the Italian form ombrellino) is a canopy or umbrella (consisting of alternating red and gold stripes).
- One of the most familiar (and now discontinued) trappings of the Papacy was the sedia gestatoria, a mobile throne carried by twelve footmen (palafrenieri) in red uniforms, accompanied by two attendants bearing flabella (fans made of white ostrich-feathers). The use of the sedia gestatoria and of the flabella was discontinued by Pope John Paul II, with the former being replaced by the so-called Popemobile.
In heraldry, each pope has his own Papal Coat of Arms. Though unique for each pope, the arms are always surmounted by the aforementioned two keys in saltire (i.e., crossed over one another so as to form an X) behind the escutcheon (one key silver and one key gold, tied with a red cord), and above them a silver triregnum with three gold crowns and red infulae, or the red strips of fabric hanging from the back over the shoulders when worn ("two keys in saltire or and argent, interlacing in the rings or, beneath a tiara argent, crowned or"). The flag most frequently associated with the pope is the yellow and white flag of Vatican City, with the arms of the Holy See ("Gules, two keys in saltire or and argent, interlacing in the rings or, beneath a tiara argent, crowned or") on the right hand side in the white half of the flag. This flag was first adopted in 1808, whereas the previous flag had been red and gold, the traditional colours of the Pontificate.
Status and authority
1808, 2005.]]
The status and authority of the pope in the Catholic Church was dogmatically defined by the First Vatican Council in its Dogmatic Constitution of the Church of Christ (July 18, 1870). The first chapter of this document is entitled "On the institution of the apostolic primacy in blessed Peter", and states that (s.1) "according to the Gospel evidence, a primacy of jurisdiction over the whole church of God was immediately and directly promised to the blessed apostle Peter and conferred on him by Christ the Lord" and that (s.6) "if anyone says that blessed Peter the apostle was not appointed by Christ the Lord as prince of all the apostles and visible head of the whole church militant; or that it was a primacy of honour only and not one of true and proper jurisdiction that he directly and immediately received from our Lord Jesus Christ Himself: let him be anathema."
The Dogmatic Constitution's second chapter, "On the permanence of the primacy of blessed Peter in the Roman pontiffs", states that (s.1) "that which our Lord Jesus Christ [...] established in the blessed apostle Peter [...] must of necessity remain forever, by Christ's authority, in the church which, founded as it is upon a rock, will stand firm until the end of time," that (s.3) "whoever succeeds to the chair of Peter obtains by the institution of Christ Himself, the primacy of Peter over the whole church", and that (s.5) "if anyone says that it is not by the institution of Christ the Lord Himself (that is to say, by divine law) that blessed Peter should have perpetual successors in the primacy over the whole church; or that the Roman pontiff is not the successor of blessed Peter in this primacy: let him be anathema."
The Dogmatic Constitution's third chapter, "On the power and character of the primacy of the Roman pontiff," states that (s.1) "the definition of the ecumenical council of Florence, which must be believed by all faithful Christians, namely that the apostolic see and the Roman pontiff hold a world-wide primacy, and that the Roman pontiff is the successor of blessed Peter, the prince of the apostles, true vicar of Christ, head of the whole church and father and teacher of all Christian people," that (s.2) "by divine ordinance, the Roman church possesses a pre-eminence of ordinary power over every other church, and that the jurisdictional power of the Roman pontiff is both episcopal and immediate" and that "clergy and faithful, of whatever rite and dignity, both singly and collectively, are bound to submit to this power by the duty of hierarchical subordination and true obedience, and this not only in matters concerning faith and morals, but also in those which regard the discipline and government of the church throughout the world."
The powers of the pope are defined by the Dogmatic Constitution (ch.3, s.8) such that "he is the supreme judge of the faithful, and that in all cases which fall under ecclesiastical jurisdiction recourse may be had to his judgement" and that "the sentence of the apostolic see (than which there is no higher authority) is not subject to revision by anyone, nor may anyone lawfully pass judgement thereupon" (can. 331 defines the power of the pope as "supreme, full, immediate and universal ordinary power in the Church, and he can always freely exercise this power"). It also dogmatically defined (ch.4, s.9) the doctrine of Papal infallibility, sc. such that
:when the Roman Pontiff speaks ex cathedra, that is, when in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed His church to enjoy in defining doctrine concerning faith or morals. Therefore, such definitions of the Roman pontiff are of themselves, and not by the consent of the church, irreformable.
The Roman Catholic Church teaches that "it is absolutely necessary for the salvation of every creature to be united to the Roman Pontiff" (Pope Boniface VIII). This teaching is often summarized by the phrase "extra Ecclesiam nulla salus" (outside the Church exists no salvation), which has been reaffirmed by many popes throughout the centuries. Blessed John XXIII said: "Into this fold of Jesus Christ no man may enter unless he be led by the Sovereign Pontiff, and only if they be united to him can men be saved." Pope Paul VI also said: "Those outside the Church do not possess the Holy Spirit. The Catholic Church alone is the Body of Christ... and if separated from the Body of Christ he is not one of His members, nor is he fed by His Spirit."
However, this dogma has been misinterpreted by both Catholics and non-Catholics alike. Many popes stressed that those who are invincibly ignorant of the Catholic religion can still obtain salvation. Pope Pius IX stated in his encyclical Quanto conficiamur moeror (1868): "We all know that those who are afflicted with invincible ignorance with regard to our holy religion, if they carefully keep the precepts of the natural law that have been written by God in the hearts of all men, if they are prepared to obey God, and if they lead a virtuous and dutiful life, can attain eternal life by the power of divine light and grace." Pope John Paul II wrote in his encyclical Redemptoris Missio: "But it is clear that today, as in the past, many people do not have an opportunity to come to know or accept the Gospel revelation or to enter the Church.... For such people, salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them formally a part of the Church but enlightens them in a way which is accommodated to their spiritual and material situation. This grace comes from Christ; it is the result of his sacrifice and is communicated by the Holy Spirit. It enables each person to attain salvation through his or her free cooperation."
The pope has many powers which he exercises. He can appoint bishops to dioceses, erect and suppress dioceses, appoint prefects to the Roman dicasteries, approve or veto their acts, modify the Liturgy and issue liturgical laws, revise the Code of Canon Law, canonize and beatify individuals, approve and suppress religious orders, impose canonical sanctions, act as a judge and hear cases, issue encyclicals, and issue infallible statements on matters pertaining to faith and morals which, according to the Church, must be believed by all Catholics. Most of these functions are performed by and through the various dicasteries of the Roman Curia, with the pope simply approving their actions prior to becoming official. While approval is generally granted, it is at the pope's discretion.
See Donation of Constantine for discussion of the broader authority the papacy has argued the Catholic Church possesses in affairs of state.
Political role
Though the progressive Christianisation of the Roman Empire in the fourth century did not confer upon bishops civil authority within the state, the gradual withdrawal of imperial authority during the 5th century left the pope the senior Imperial civilian official in Rome, as bishops were increasingly directing civil affairs in other cities of the Western Empire. This status as a secular and civil leader was vividly displayed by Pope Leo I's confrontation with Attila in 452 and was substantially increased in 754, when the Frankish ruler Pippin the Younger donated to the pope a strip of territory which formed the core of the so-called Papal States (properly the Patrimony of St. Peter). In 800, Pope Leo III crowned the Frankish ruler Charlemagne as Roman Emperor, a major step toward establishing what later became known as the Holy Roman Empire; from that date it became the pope's prerogative to crown the Emperor or any monarch with affiliations with the church until the crowning of Napoleon. As has been hitherto mentioned, the pope's sovereignty over the Papal States ended in 1870 with their annexation by Italy.
In addition to the pope's position as a territorial ruler and foremost prince bishop of Christianity (especially prominent with the Renaissance popes like Pope Alexander VI, an ambitious if spectacularly corrupt politico, and Pope Julius II, a formidable general and statesman) and as the spiritual head of the Holy Roman Empire (especially prominent during periods of contention with the Emperors, such as during the Pontificates of Pope Gregory VII and Pope Alexander III), the pope also possessed a degree of political and temporal authority in his capacity as Supreme Pontiff. Some of the most striking examples of Papal political authority are the Bull Laudabiliter in 1155 (authorising Henry II of England to invade Ireland), the Bull Inter Caeteras in 1493 (leading to the Treaty of Tordesillas in 1494, which divided the world into areas of Spanish and Portuguese rule) the Bull Regnans in Excelsis in 1570 (excommunicating Elizabeth I of England and purporting to release all her subjects from their allegiance to her), the Bull Inter Gravissimas in 1582 (establishing the Gregorian Calendar).
Death, abdication, and election
Death
The current regulations regarding a papal interregnum — i.e., a sede vacante ("vacant seat") — were promulgated by John Paul II in his 1996 document Universi Dominici Gregis. During the "Reading Festival", the Sacred College of Cardinals, composed of the pope's principal advisors and assistants, is collectively responsible for the government of the Church and of the Vatican itself, under the direction of the Cardinal Chamberlain; however, canon law specifically forbids the Cardinals from introducing any innovation in the government of the Church during the vacancy of the Holy See. Any decision that needs the assent of the pope has to wait until a new pope has been elected and takes office.
It has long been claimed that a pope's death is officially determined by the Cardinal Chamberlain by gently tapping the late pope's head thrice with a silver hammer and calling his birth name three times, though this is disputed and has never been confirmed by the Vatican; there is general agreement that even if this procedure ever actually occurred, it was likely not employed upon the death of John Paul II. A doctor may or may not have already determined that the pope had passed away prior to this point. The Cardinal Chamberlain then retrieves the Fisherman's Ring. Usually the ring is on the pope's right hand. But in the case of Paul VI, he had stopped wearing the ring during the last years of his reign. In other cases the ring might have been removed for medical reasons. The Chamberlain cuts the ring in two in the presence of the Cardinals. The deceased pope's seals are defaced, to keep them from ever being used again, and his personal apartment is sealed.
The body then lies in state for a number of days before being interred in the crypt of a leading church or cathedral; the popes of the 20th century were all interred in St. Peter's Basilica. A nine-day period of mourning (novem dialis) follows after the interment of the late pope.
Abdication
The Code of Canon Law [http://www.vatican.va/archive/ENG1104/__P16.HTM 332 §2] states, If it happens that the Roman Pontiff resigns his office, it is required for validity that the resignation is made freely and properly manifested but not that it is accepted by anyone.
It was widely reported in June and July 2002 that Pope John Paul II firmly refuted the speculation of his resignation using Canon 332, in a letter to the Milan daily newspaper Corriere della Sera.
Nevertheless, 332 §2 gave rise to speculation that either:
- Pope John Paul II would have resigned as his health failed, or
- a properly manifested legal instrument had already been drawn up that put into effect his resignation in the event of his incapacity to perform his duties.
Pope John Paul II did not resign. He died on 2 April 2005 after suffering from many diseases and was buried on 8 April 2005. [http://news.google.com/news?hl=en&ned=us&q=Pope+Dead&btnG=Search+News Articles on the death of John Paul II]
After his death it was reported that in his last will and testament he had considered abdicating in 2000 as he neared his 80th birthday. However the language of that passage of the will is not clear and others have interpreted it differently.
The pope was originally chosen by those senior clergymen resident in and near Rome. In 1059, the electorate was restricted to the Cardinals of the Holy Roman Church, and the individual votes of all Cardinal Electors were made equal in 1179. Pope Urban VI, elected 1378, was the last pope who was not already a cardinal at the time of his election. Canon law requires that if a layman or non-bishop is elected, he receives episcopal consecration from the Dean of the College of Cardinals before assuming the Pontificate. Under present canon law, the pope is elected by the cardinal electors, comprising those cardinals who are under the age of 80.
The Second Council of Lyons was convened on May 7, 1274, to regulate the election of the pope. This Council decreed that the cardinal electors must meet within ten days of the pope's death, and that they must remain in seclusion until a pope has been elected; this was prompted by the three-year Sede Vacante following the death of Pope Clement IV in 1268. By the mid-Sixteenth century, the electoral process had more or less evolved into its present form, allowing for alteration in the time between the death of the pope and the meeting of the cardinal electors.
Traditionally the vote was conducted by acclamation, by selection (by committee), or by plenary vote. Acclamation was the simplest procedure, consisting entirely of a voice vote, and was last used in 1621. Pope John Paul II abolished vote by acclamation and by selection by committee, and henceforth all popes will be elected by full vote of the Sacred College of Cardinals by ballot.
The election of the pope almost always takes place in the Sistine Chapel, in a meeting called a "conclave" (so called because the cardinal electors are theoretically locked in, cum clavi, until they elect a new pope). Three cardinals are chosen by lot to collect the votes of absent cardinal electors (by reason of illness), three are chosen by lot to count the votes, and three are chosen by lot to review the count of the votes. The ballots are distributed and each cardinal elector writes the name of his choice on it and pledges aloud that he is voting for "one whom under God I think ought to be elected" before folding and depositing his vote on a plate atop a large chalice placed on the altar. The plate is then used to drop the ballot into the chalice, making it difficult for any elector to insert multiple ballots. Before being read, the number of ballots are counted while still folded; if the total number of ballots does not match the number of electors, the ballots are burned unopened and a new vote is held. Assuming the number of ballots matches the number of electors, each ballot is then read aloud by the presiding Cardinal, who pierces the ballot with a needle and thread, stringing all the ballots together and tying the ends of the thread to ensure accuracy and honesty. Balloting continues until a pope is elected by a two-thirds majority (since the promulgation of Universi Dominici Gregis the rules allow for a simple majority after a deadlock of twelve days).
conclave following his coronation, a tradition which has now been discontinued.]]
One of the most famous aspects of the papal election process is the means by which the results of a ballot are announced to the world. Once the ballots are counted and bound together, they are burned in a special oven erected in the Sistine Chapel, with the smoke escaping through a small chimney visible from St Peter's Square. The ballots from an unsuccessful vote are burned along with a chemical compound in order to produce black smoke, or fumata nera. (Traditionally wet straw was used to help create the black smoke, but a number of "false alarms" in past conclaves have brought about this concession to modern chemistry.) When a vote is successful, the ballots are burned alone, sending white smoke (fumata bianca) through the chimney and announcing to the world the election of a new pope. At the end of the conclave that elected Pope Benedict XVI, church bells were also rung to signal that a new pope had been chosen.
The Dean of the College of Cardinals then asks the successfully elected Cardinal two solemn questions. First he asks, "Do you freely accept your election?" If he replies with the word "Accepto," his reign as pope begins at that instant, not at the coronation ceremony several days afterward. The Dean then asks, "By what name shall you be called?" The new pope then announces the regnal name he has chosen for himself.
The new pope is led through the "Door of Tears" to a dressing room in which three sets of white Papal vestments ("immantatio") await: small, medium, and large. Donning the appropriate vestments and re-emerging into the Sistine Chapel, the new pope is given the "Fisherman's Ring" by the Cardinal Camerlengo, whom he either reconfirms or reappoints. The pope then assumes a place of honor as the rest of the Cardinals wait in turn to offer their first "obedience" ("adoratio"), and to receive his blessing.
The senior Cardinal Deacon then announces from a balcony over St. Peter's Square the following proclamation: Annuntio vobis gaudium magnum! Habemus Papam! ("I announce to you a great joy! We have a pope!"). He then announces the new pope's Christian name along with the new name he has adopted as his regnal name.
Until 1978, the pope's election was followed in a few days by a procession in great pomp and circumstance from the Sistine Chapel to St. Peter's Basilica, with the newly-elected pope borne in the sedia gestatoria. There the pope was crowned with the triregnum and he gave his first blessing as pope, the famous Urbi et Orbi ("to the City [Rome] and to the World"). Another famed part of the coronation was the lighting of a torch which would flare brightly and promptly extinguish, with the admonition Sic transit gloria mundi ("Thus fades worldly glory"). Traditionally, the new pope takes the Papal oath (the so-called "Oath against modernism") at his coronation, but Popes John Paul I, John Paul II, and Benedict XVI have all refused to do so.
The Latin term sede vacante ("vacant seat") refers to a papal interregnum, the period between the death of the pope and the election of his successor. From this term is derived the name Sedevacantist, which designates a category of dissident, schismatic Catholics who maintain that there is no canonically and legitimately elected pope, and that there is therefore a Sede Vacante; one of the most common reasons for holding this belief is the idea that the reforms of the Second Vatican Council and especially the replacement of the Tridentine Mass with the Novus Ordo Missae are heretical, and that, per the dogma of Papal infallibility (see above), it is impossible for a valid pope to have done these things.
Objections to the Papacy
The pope's position as Supreme Pontiff of the Universal Church is dogmatic and therefore not open to debate or dispute within the Catholic Church; the First Vatican Council anathematised all who dispute the pope's primacy of honour and of jurisdiction (it is lawful to discuss the precise nature of that primacy, provided that such discussion does not violate the terms of the Council's Dogmatic Constitution). However, the pope's authority is not undisputed outside the Catholic Church; these objections differ from denomination to denomination, but can roughly be outlined as (1.) objections to the extent of the primacy of the pope; and (2.) objections to the institution of the Papacy itself.
anathema
Some non-Catholic Christian communities, such as the Assyrian Church of the East, the Oriental Orthodox Church, the Eastern Orthodox Church, and the Anglican Communion, accept the doctrine of Apostolic Succession, and therefore accept (to varying extents) the papal claims to primacy of honour. However, these churches generally deny that the pope is the successor to St. Peter in any unique sense not true of any other bishop, or that St. Peter was ever bishop of Rome at all. The primacy is therefore regarded as a consequence of the pope's position as bishop of the original capital city of the Roman Empire, a definition explicitly spelled out in the 28th canon of the Council of Chalcedon. In any event, these churches see no foundation at all to papal claims of universal jurisdiction. Because none of them recognise the First Vatican Council as ecumenical, they regard its definitions concerning jurisdiction and infallibility (and anathematisation of those who do not accept them) as invalid.
Other non-Catholic Christian denominations do not accept the doctrine of Apostolic Succession, or do not understand it in hierarchical terms, and therefore do not accept the claim that the pope is heir either to Petrine primacy of honour or to Petrine primacy of jurisdiction or they reject both claims of honor or jurisdiction as unscriptural. The Papacy's complex relationship with the Roman and Byzantine Empires, and other secular states, and the Papacy's territorial claims in Italy, are another focal point of these objections; as is the monarchical character of the office of pope. In Western Christianity, these objections — and the vehement rhetoric they have at times been cast in — both contributed to, and are products of, the Protestant Reformation. These denominations vary from simply not accepting the pope's authority as legitimate and valid, to believing that the pope is the Antichrist or one of the beasts spoken of in the Book of Revelation. These denominations tend to be more heterogeneous amongst themselves than the aforementioned hierarchical churches, and their views regarding the Papacy and its institutional legitimacy (or lack thereof) vary considerably.
Some objectors to the papacy use empirical arguments, pointing to the corrupt characters of some of the holders of that office. For instance, some argue that claimed successors to St. Peter, like Alexander VI and Callixtus III from the Borgia family, were so corrupt as to be unfit to wield power to bind and loose on Earth or in Heaven. An omniscient and omnibenevolent God, some argue, would not have given those people the powers claimed for them by the Catholic Church. Defenders of the papacy argue that the Bible shows God as willingly giving privileges even to corrupt men (citing examples like some of the kings of Israel, the apostle Judas Iscariot, and even St. Peter after he denied Jesus). They also argue that not even the worst of the corrupt popes used the office to try to rip the doctrine of the Church from its apostolic roots, and that this is evidence that the office is divinely protected.
Some objectors to the papacy occasionally refer to the Catholic Church and its members by the pejorative term papist to point up what they believe to be an inappropriate focus of attention on the office and an improper attribution of certain divine favors ex officio.
Other Popes
An antipope is a person who claims the Pontificate without being canonically and properly elected to it. The existence of an antipope is usually due either to doctrinal controversy within the Church, or to confusion as to who is the legitimate pope at the time (see Papal Schism).
"The Black Pope" is a derogatory name given to the Superior General of the Society of Jesus due to the Jesuits' practice of wearing black cassocks (compared to the pope's always wearing white robes), and to the order's specific allegiance to the Roman pontiff.
The heads of the Coptic Church and the Eastern Orthodox Church of Alexandria are also called "popes" for historical reasons, the former being called "Coptic Pope" or "Pope of Alexandria" and the latter called "Pope and Patriarch of Alexandria and All Africa"; the parallel construction "Pope of Rome" is frequently used in the Eastern churches.
In Islam, the former office of Caliph held similar meaning, as the leader of all Muslims, subordinate only to the prophet Muhammad.
See also
- Chronological list of popes
- Pope Benedict XVI
- List of 10 longest-reigning Popes
- List of 10 shortest-reigning Popes
- List of ages of popes
- Vestment
- Immaculate Conception
- Assumption
- Ecumenical Council
- College of Bishops
- Pontifical University
- Caesaropapism
- History of the Papacy
- Investiture Controversy
- African popes
- List of French popes
- Myths and legends surrounding the Papacy
- Pope Joan
- Prophecy of the popes
- Regnal name
- Papal Slippers
- Papal Coronation
- Papal Inauguration
- List of sexually active popes
External links
- [http://www.vatican.va/ The Holy See]
- [http://www.vatican.va/archive/ENG1104/_INDEX.HTM Code of Canon Law] – Vatican site
- [http://www.dailycatholic.org/history/20ecume3.htm The Dogmatic Constitution on the Church of Christ], Fourth Session of the First Vatican Council
- [http://web.globalserve.net/~bumblebee/ecclesia/patriarchs.htm Eastern Church Defends Petrine Primacy and the Papacy]
- [http://thepopeblog.blogspot.com/ The Pope Blog] – Unofficial weblog about the pope
- [http://popetribute.com/ Pope Tribute] – A tribute to the pope, present and past
- [http://www.papst-benedikt.be Pope Benedict XVI and other Popes] (germ.)
- [http://www.geocities.com/hashanayobel/papalinfo.htm Papal information] News about ongoing Papal Events
- [http://www.punditguy.com/2005/04/german_pope.html Pope Election News Roundup]
- [http://www.angelfire.com/tv2/benedictxvi/ Cardinal Jorge Arturo Medina Estevez announcing Habemus Papam (We have a Pope!)] (Windows Media Player Video).
- [http://www.americancatholic.org/news/BenedictXVI/ American Catholic - Pope Benedict XVI Starts His Papacy]
- [http://www.guardian.co.uk/pope/story/0,12272,1452750,00.html Swiss Watchers - article about the Papal Guards in THE GUARDIAN]
-
-
Category:Ecclesiastical titles
als:Papst
ko:교황
ms:Paus (Katholik)
ja:ローマ教皇
simple:Pope
th:พระสันตะปาปา
Pope (disambiguation)Pope may refer to:
- the Catholic Pope
- the Coptic Pope
- the Greek Orthodox Patriarch of Alexandria
- the Cao Dai Pope, also called a Giao Tong
- any Discordian Pope
- an antipope
- Pope-Toledo, an American automobile company
People named Pope include:
- Alexander Pope, an English poet.
- Arthur Pope, an archaelogist and historian
- Eddie Pope, an American football (soccer) player
Places named Pope include:
- Pope, Latvia
- Pope County, Arkansas
- Pope County, Illinois
- Pope County, Minnesota.
Patriarch:See Patriarchs (Bible) for details about Abraham, Isaac, and Jacob of the Book of Genesis in the Hebrew Bible.
Originally a patriarch was a man who exercised autocratic authority as a pater familias over an extended family. The system of such rule of families by senior males is called patriarchy. This is a Greek word, a composition of "πάτερ" (pater) meaning father and "άρχων" (archon) meaning leader, chief, ruler, king, etc.
Abraham, Isaac, and Jacob are referred to as the three patriarchs of Judaism, and the period in which they lived is called the Patriarchal Age.
The word has also taken on other meanings. In particular, the highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Roman Catholic Church, and the Assyrian Church of the East are called patriarchs. The office and ecclesiastical conscription (comprising one or more provinces, though outside his own (arch)diocese he is often without enforceable jurisdiction, unlike the Pope of Rome) of such a patriarch is called a patriarchate. Historically, a Patriarch may often be the logical choice to act as Ethnarch, representing the community that is identified with his religious confession within a state or empire of a different creed (as Christians within the Ottoman Empire).
According to Mormonism, a patriarch is one who has been ordained to the office of Patriarch in the Melchizedek Priesthood. The term is considered synonymous with the term evangelist. One of the patriarch's primary responsibilities is to give Patriarchal blessings, as Jacob did to his twelve sons in the Old Testament. In the main branch of Mormonism, The Church of Jesus Christ of Latter-day Saints, Patriarchs are typically assigned in each stake and hold the title for life.
- The Patriarch of the West, the Pope and leader of the Roman Catholic Church
- The Patriarch of Constantinople, the Ecumenical Patriarch and leader of the Orthodox Church of Constantinople
- The Patriarch of Alexandria, head of the Orthodox Church of Alexandria
- The Patriarch of Antioch, head of the Orthodox Church of Antioch
- The Patriarch of Jerusalem, head of the Orthodox Church of Jerusalem
(See also Pentarchy.)
- The Patriarch of Moscow and All Russia, head of the Russian Orthodox Church
- The Catholicos-Patriarch of All Georgia, head of the Georgian Orthodox Church
- The Patriarch of Serbia, head of the Serbian Orthodox Church
- The Patriarch of All Romania, head of the Romanian Orthodox Church
- The Patriarch of All Bulgaria, head of the Bulgarian Orthodox Church
Latin Rite
- The Patriarch of the East Indies
- The Latin Patriarch of Jerusalem
- The Patriarch of Lisbon
- The Patriarch of Venice
- The Patriarch of the West Indies (vacant since 1963)
- The Coptic Catholic Patriarch of Alexandria
- The Syrian Catholic Patriarch of Antioch
- The Melkite Catholic Patriarchs of Antioch
- The Maronite Patriarch of Antioch
- The Catholic Chaldean Patriarchs of Babylon
- The Armenian Catholic Patriarch of Cilicia
- The Latin Patriarch of Antioch
- The Latin Patriarch of Alexandria
- The Patriarch of Aquileia
- The Latin (and in antiquity Donatist) Patriarch of Carthage
- The Latin Patriarch of Constantinople
- The Patriarch of Grado
- Coptic Orthodox Church: The Pope and Patriarch of Alexandria
- Syrian Orthodox Church: The Patriarch of Antioch
- Armenian Orthodox Church:
- The Patriarch of Etchmiadzin and all Armenia/Armenians (the Armenian Catholicos)
- The Armenian Patriarch of Jerusalem
- The Patriarch of Cilicia and the Middle East
- The Patriarch of Constantinople
- Indian Orthodox Church:The Catholicos-Patriarch of the East
- Tewahedo Church: The Patriarch of All Ethiopia
- Eritrean Orthodox Church: The Patriarch of All Eritrea
- Assyrian Church of the East: The Catholicos Patriarch of Babylon
- Church of the East & Abroad: The Catholicos Patriarch of Jerusalem
See also
- List of current patriarchs
- Patriarchate
- Patriarchy
- Matriarchy
- List of Bishops and Archbishops
- Major archbishop
External links
- http://www.hostkingdom.net/orthodox.html
Category:Christian leaders
-
Category:Episcopacy in Catholicism
Category:Ecclesiastical titles
ja:総主教
Catholic ChurchCatholic (literally meaning: according to (kata-) the whole (holos) or more generally "universal" in Greek) is a Christian religious term with a number of meanings:
- The term can refer to the notion that all Christians are part of one Church, regardless of denominational divisions. This "universal" interpretation is often used to understand the phrase "one holy catholic and apostolic Church" in the Nicene Creed, the phrase "the catholic faith" in the Athanasian Creed, and the phrase "holy catholic church" in the Apostles' Creed.
- It can refer to the members, beliefs, and practices of the Roman Catholic Church. Though many identify Roman Catholicism exclusively with the Latin Rite, its variety is seen in its more than twenty particular Churches or Rites, all in full communion with the Pope, and also in its liturgical rites, of which the Roman Rite is only one.
- It can be used to refer to those Christian Churches which maintain that their Episcopate can be traced directly back to the Apostles, and that they are therefore part of a broad catholic (or universal) body of believers. Among those who regard themselves as Catholic but not Roman Catholic are members of the various Eastern Orthodox Churches (such as the Greek Orthodox and Russian Orthodox), the Oriental Orthodox, Anglo-Catholics (also known as High Anglicans), the Old, Ancient and Liberal Catholic Churches, and the Lutherans (though the latter prefer the lower-case "c"). The various Churches that regard themselves as part of a broad Catholic Church are distinguished by their use of the Nicene Creed, in which believers acknowledge the "one holy catholic and apostolic Church." The Nicene Creed is of course also used by the Roman Catholic Church.
- It can mean the one Church founded by Christ through Peter the Apostle, according to Matthew 16:18-19: "And I tell you, you are Cephas (which means rock), and on this rock I will build my Church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.’"
Early Christians, such as Saint Ignatius of Antioch (who was martyred in about 110, used the term to describe the whole Church - the word's literal meaning is universal or whole - as opposed to the local Church, and excluding adherents of sects or heretical groups.
Methodists and Presbyterians believe their denominations owe their origins to the Apostles and the early Church, but do not claim descent from ancient Church structures such as the episcopate. Neither of these Churches, however, denies that they are a part of the catholic (meaning universal) Church.
Present-day usage
While the term is usually associated with the Roman Catholic Church, whose over one billion adherents are about half of the estimated 2.1 billion Christians, other Christian denominations also lay claim to the term "catholic", including the Eastern Orthodox Church and those Protestant Churches possessing an episcopate (bishops).
In countries that have been traditionally Protestant, Catholic will often be included in the official name of a particular parish church, school, hospice or other institution belonging to the Roman Catholic Church, to distinguish it from those of other denominations. For example, the name "St. Mark's Catholic Church" makes it clear that it is not an Episcopal or Lutheran church.
This usage of the term "Catholic" has a long history. A millennium before the Protestant Reformation, Saint Augustine wrote:
:"In the Catholic Church, there are many other things which most justly keep me in her bosom. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep (Jn 21:15-19), down to the present episcopate.
:"And so, lastly, does the very name of Catholic, which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.
:"Such then in number and importance are the precious ties belonging to the Christian name which keep a believer in the Catholic Church, as it is right they should ... With you, where there is none of these things to attract or keep me... No one shall move me from the faith which binds my mind with ties so many and so strong to the Christian religion... For my part, I should not believe the gospel except as moved by the authority of the Catholic Church."
: — St. Augustine (AD 354–430): Against the Epistle of Manichaeus called Fundamental, chapter 4: Proofs of the Catholic Faith[http://www.ccel.org/pager.cgi?&file=fathers/NPNF1-04/augustine/bk_fundamental/bk1.html&from=CHAP4&up=]
Earlier still, St Cyril of Jerusalem (circa 315-386) urged those he was instructing in the Christian faith: "If ever thou art sojourning in cities, inquire not simply where the Lord's House is (for the other sects of the profane also attempt to call their own dens houses of the Lord), nor merely where the Church is, but where is the Catholic Church. For this is the peculiar name of this Holy Church, the mother of us all, which is the spouse of our Lord Jesus Christ, the Only-begotten Son of God" (Catechetical Lectures, XVIII, 26).[http://www.newadvent.org/fathers/310118.htm]
Those who apply the term "Catholic Church" to all Christians indiscriminately find it objectionable that a term that they see as designating the whole Church as an invisible entity should be used to refer to one communion only. However, the Roman Catholic Church, which normally refers to itself simply as the Catholic Church, publishing in 1992 a "Catechism of the Catholic Church", can basically be traced historically to the original Catholic or universal Church, from which various groups broke away over the centuries. It holds that there can be no such thing as the Church as an "invisible entity" only. Since the Reformation in the sixteenth century, Protestants (those who protest) have sought to restore a more primitive expression of the Church, with goals and beliefs that they believe to be more consonant with the early Church, based primarily on Scriptural texts. However, there was a more than a millennium between the "early Church" and the "Reformation", during which both Scripture and Christian teaching were maintained.
As well as the Roman Catholic Church, the Eastern Orthodox Churches and the Oriental Orthodox Churches all see themselves as the "one holy catholic and apostolic Church" of the Nicene Creed. Others too who do not recognize the primacy of the Bishop of Rome and rank him only as an equal among Patriarchs, such as the Patriarchs of Constantinople, Alexandria, and Antioch, use the term Catholic to distinguish their own position from a Calvinist or Puritan form of Protestantism. They include "High Church" Anglicans, known also as "Anglo-Catholics". Although the Roman Catholic Church and the Orthodox Churches in general do not view the Anglican Churches as truly "Catholic", Anglicans themselves claim to have all the qualifications needed to be Catholic.
Catholic Epistles
"Catholic Epistles" is another term for the General Epistles of the Christian New Testament in the Bible, which were addressed not to a particular city but to all in general. It is thus, strictly speaking, not an ecclesiastical term, being employed in the original broad sense of the Greek word from which "catholic" is derived. The epistles in question are [http://www.usccb.org/nab/bible/index.htm#james James]; [http://www.usccb.org/nab/bible/index.htm#1peter First] and [http://www.usccb.org/nab/bible/index.htm#2peter Second Peter]; [http://www.usccb.org/nab/bible/index.htm#1john First], [http://www.usccb.org/nab/bible/2john/2john.htm Second], and [http://www.usccb.org/nab/bible/3john/3john.htm Third John]and [http://www.usccb.org/nab/bible/jude/jude.htm Jude].
Capitalization
Capitalization is no sure guide to denominational affiliation. It may indicate formal affiliation with the Roman Catholic Church or it may not. Capitalization may merely indicate a wish to stress the holy and solemn nature of the spiritual body of believers and a desire for all Christians to be one.
It would be anachronistic to attribute significance to capitalization or lack of capitalization in printings of texts dating from before the last few centuries or in translations of those texts, since the originals were written in unmixed majuscule or minuscule letters. Translations even of modern texts into English often follow the usage of the original language. For instance, since French normally capitalizes only the first word of the title of an entity, the adjective "catholique", following the noun "Église", has a lower-case initial. Texts in Latin generally follow this usage, not the English practice.
Avoidance of usage
Some Protestant Christian Churches avoid using the term completely. The Orthodox Churches share some of the concerns about Roman Catholic claims, but disagree with Protestants about the nature of the Church as one body. For some, to use the word "Catholic" at all is to appear to give credence to papal claims.
See also
- Catholicism
- Roman Catholic Church
- Anglo-Catholicism
- Eastern Orthodox Churches
- Nicene Creed
- Famous catholics
External links
- [http://www.vatican.va The Holy See] the official Vatican web site
- [http://www.catholicfiles.com/ Catholic Files] free Catholic downloads
- [http://www.catholic.com Catholic Answers] Catholics Answers
- [http://www.thecatholicguide.com TheCatholic Guide] The Catholic Guide
- [http://www.catholicity.com CatholiCity] free catholic CDs and books
- [http://catholicapologeticsofamerica.blogspot.com Catholic Apologetics of America]
- [http://www.catholicexchange.com/ Catholic Exchange] non-profit charity
- [http://www.newadvent.org/cathen/ Catholic Encyclopedia]
- [http://www.newadvent.org/summa/ Summa Theologica]
- [http://www.fisheaters.com Fish Eaters: The Whys and Hows of Traditional Catholicism]
- [http://www.malach.org Polish Catholic service Malach - service of Głogów city]
- [http://www.scripturecatholic.com/ Scripture Catholic; Defending Roman Catholicism with its Sacred Scriptures]
- [http://www.mycatholic.com myCatholic.com] — A customizable Catholic web portal.
- [http://www.americancatholic.org/UpdateYourFaith/default.asp Catholic Church FAQs from American Catholic]
- [http://www.stblogsparish.com/bloglist.html Catholic Blogs & Resources]
Category:Roman Catholic Church
Category:Christianity
Category:Anglicanism
ko:카톨릭
ja:カトリック教会
Papacy:This entry is about the Catholic Pontiff. For other uses of the word, see Pope (disambiguation).
The pope is the Patriarch of the West and Bishop of Rome, and leader of the Catholic Church. The office of the pope is called the Papacy; his ecclesiastical jurisdiction is called the Holy See (Sancta Sedes). Early bishops of Rome were designated vicar (representative) of Peter; for later popes the more authoritative vicar of Christ was substituted; this designation was first used by the Roman Synod of AD 495 to refer to Pope Gelasius I, an originator of papal supremacy among the patriarchs. The first Patriarch of Rome to bear the title of "Pope" was Pope Boniface III in 607, the first Bishop of Rome to assume the title of "universal Bishop" by decree of Emperor Phocas. Previous Patriarchs of Rome are called "Popes" by courtesy.
In addition to his service in this spiritual role, the pope is also head of state of the independent sovereign State of the Vatican City, a city-state and nation entirely enclaved by the city of Rome. Prior to 1870, the pope's temporal authority extended over a large area of central Italy, the territory of the Papal States that was formally known as the "Patrimony of St Peter". Although the document on which the territorial powers of the Pontificate was based — the so-called Donation of Constantine — was proved a forgery in the 15th century, the papacy retained sovereign authority over the Papal States until the Italian Unification of 1870; a final political settlement with the Italian government was not reached until the Lateran Treaties of 1929.
The current pope is Benedict XVI (born Joseph Ratzinger), who was elected at the age of 78 on 19 April 2005. He succeeds the late John Paul II, who was elected at the age of 58 in 1978.
Pope Benedict XVI is the second non-Italian to be elected to the pontificate since Adrian VI, who was pope briefly in 1522-23 — John Paul II was the first — and is the first German to take the seat since the eleventh century (unless Adrian VI, who lived in Holland but came from German ancestors before Holland was separated from Germany, is counted as German rather than Dutch).
Office and nature
In canon law, the Catholic Pope is referred to as the Roman Pontiff (Pontifex Romanus). He is styled "Your Holiness" (Sanctitas Vestra) and is frequently referred to as the Holy Father. The title "Pope" is an informal one meaning "papa"; the formal title of the pope is "Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Patriarch of the West, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the State of the Vatican City, Servant of the Servants of God". This full title is rarely used.
The pope's signature is usually in the format "NN. PP. x" (e.g., Pope Paul VI signed his name as "Paulus PP. VI"), the "PP." standing for Papa ("Pope") (or, according to unofficial sources, Pater Patrum, "Father of Fathers"), and his name is frequently accompanied in inscriptions by the abbreviation "Pont. Max." or "P.M." (abbreviation of the ancient title Pontifex Maximus, literally "Greatest Bridge-maker", but usually translated "Supreme Pontiff"). The signature of Papal bulls is customarily NN. Episcopus Ecclesia Catholicae ("NN. Bishop of the Catholic Church"), while the heading is NN. Episcopus Servus Servorum Dei ("NN. Bishop and Servant of the Servants of God"), the latter title dating to the time of Pope Gregory I the Great. Other titles used in some official capacity include Summus Pontifex ("Highest Pontiff"), Sanctissimus Pater and Beatissimus Pater ("Most Holy Father" and "Most Blessed Father"), Sanctissimus Dominus Noster ("Our Most Holy Lord"), and, in the Medieval period, Dominus Apostolicus ("Apostolic Lord"). This title, however, was not abandoned altogether: the pope is still refered to as "Dominum Apostolicum" in the Latin version of the Litany of the Saints, a solemn Catholic prayer, and in some translations of it.
Medieval period]]
The pope's official seat is the Basilica di San Giovanni in Laterano, and his official residence is the Palace of the Vatican. He also possesses a summer palace at Castel Gandolfo (situated on the site of the ancient city-state Alba Longa). Historically the official residence of the pope was the Lateran Palace, donated by the Roman Emperor Constantinus I. The former Papal summer palace, the Quirinal Palace, has subsequently been the official residence of the Kings of Italy and President of the Italian Republic.
It is the pope's ecclesiastical jurisdiction (the Holy See) and not his secular jurisdiction (Vatican City) which conducts international relations; for hundreds of years, the pope's court (the Roman Curia) has functioned as the government of the Catholic Church.
The name "Holy See" (also "Apostolic See") is in ecclesiastical terminology the ordinary jurisdiction of the Bishop of Rome (including the Roman Curia); the pope's various honours, powers, and privileges within the Catholic Church and the international community derive from his Episcopate of Rome in lineal succession from the Apostle St. Peter (see Apostolic Succession). Consequently Rome has traditionally occupied a central position in the Catholic Church, although this is not necessarily so. The pope derives his Pontificate from being Bishop of Rome but is not required to live there; according to the Latin formula ubi Papa, ibi Curia, wherever the pope resides is the central government of the Church, provided that the pope is Bishop of Rome. As such, between 1309 and 1378 the popes lived in Avignon (the Avignon Papacy), a period often called the Babylonian Captivity in allusion to the Biblical exile of Israel.
Catholic tradition maintains that the institution of the Pontificate can be found in the Bible, and cites certain key passages in support of this contention. Chief among these passages is Matthew 16: 18 – 19, wherein Jesus Christ says to St. Peter:
:"Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
Other important passages include Luke 22: 31 – 32, John 1: 42, and John 21: 15 – 17.
Regalia and insignia
John 21: 15 – 17
Main article: Papal regalia and insignia.
- The "triregnum" also called the "tiara" or "triple crown"; recent popes have not, however, worn the triregnum though it remains the symbol of the papacy and has not been abolished. In liturgical ceremonies popes wear an episcopal mitre (an erect cloth hat).
- Staff topped by a crucifix, a custom established before the 13th century.
- The pallium (a circular band of fabric about two inches wide, worn over the chasuble about the neck, breast and shoulders and having two twelve-inch-long pendants hanging down in front and behind, ornamented with six small, black crosses distributed about the breast, back, shoulders, and pendants).
- The "Keys to the Kingdom of Heaven", the image of two keys, one gold and one silver. The silver key symbolises the power to bind and loose on Earth, and the gold key the power to bind and loose in Heaven.
- The Fisherman's Ring, a gold ring decorated with a depiction of St. Peter in a boat casting his net, with the name of the reigning pope around it.
- The umbracullum (better known in the Italian form ombrellino) is a canopy or umbrella (consisting of alternating red and gold stripes).
- One of the most familiar (and now discontinued) trappings of the Papacy was the sedia gestatoria, a mobile throne carried by twelve footmen (palafrenieri) in red uniforms, accompanied by two attendants bearing flabella (fans made of white ostrich-feathers). The use of the sedia gestatoria and of the flabella was discontinued by Pope John Paul II, with the former being replaced by the so-called Popemobile.
In heraldry, each pope has his own Papal Coat of Arms. Though unique for each pope, the arms are always surmounted by the aforementioned two keys in saltire (i.e., crossed over one another so as to form an X) behind the escutcheon (one key silver and one key gold, tied with a red cord), and above them a silver triregnum with three gold crowns and red infulae, or the red strips of fabric hanging from the back over the shoulders when worn ("two keys in saltire or and argent, interlacing in the rings or, beneath a tiara argent, crowned or"). The flag most frequently associated with the pope is the yellow and white flag of Vatican City, with the arms of the Holy See ("Gules, two keys in saltire or and argent, interlacing in the rings or, beneath a tiara argent, crowned or") on the right hand side in the white half of the flag. This flag was first adopted in 1808, whereas the previous flag had been red and gold, the traditional colours of the Pontificate.
Status and authority
1808, 2005.]]
The status and authority of the pope in the Catholic Church was dogmatically defined by the First Vatican Council in its Dogmatic Constitution of the Church of Christ (July 18, 1870). The first chapter of this document is entitled "On the institution of the apostolic primacy in blessed Peter", and states that (s.1) "according to the Gospel evidence, a primacy of jurisdiction over the whole church of God was immediately and directly promised to the blessed apostle Peter and conferred on him by Christ the Lord" and that (s.6) "if anyone says that blessed Peter the apostle was not appointed by Christ the Lord as prince of all the apostles and visible head of the whole church militant; or that it was a primacy of honour only and not one of true and proper jurisdiction that he directly and immediately received from our Lord Jesus Christ Himself: let him be anathema."
The Dogmatic Constitution's second chapter, "On the permanence of the primacy of blessed Peter in the Roman pontiffs", states that (s.1) "that which our Lord Jesus Christ [...] established in the blessed apostle Peter [...] must of necessity remain forever, by Christ's authority, in the church which, founded as it is upon a rock, will stand firm until the end of time," that (s.3) "whoever succeeds to the chair of Peter obtains by the institution of Christ Himself, the primacy of Peter over the whole church", and that (s.5) "if anyone says that it is not by the institution of Christ the Lord Himself (that is to say, by divine law) that blessed Peter should have perpetual successors in the primacy over the whole church; or that the Roman pontiff is not the successor of blessed Peter in this primacy: let him be anathema."
The Dogmatic Constitution's third chapter, "On the power and character of the primacy of the Roman pontiff," states that (s.1) "the definition of the ecumenical council of Florence, which must be believed by all faithful Christians, namely that the apostolic see and the Roman pontiff hold a world-wide primacy, and that the Roman pontiff is the successor of blessed Peter, the prince of the apostles, true vicar of Christ, head of the whole church and father and teacher of all Christian people," that (s.2) "by divine ordinance, the Roman church possesses a pre-eminence of ordinary power over every other church, and that the jurisdictional power of the Roman pontiff is both episcopal and immediate" and that "clergy and faithful, of whatever rite and dignity, both singly and collectively, are bound to submit to this power by the duty of hierarchical subordination and true obedience, and this not only in matters concerning faith and morals, but also in those which regard the discipline and government of the church throughout the world."
The powers of the pope are defined by the Dogmatic Constitution (ch.3, s.8) such that "he is the supreme judge of the faithful, and that in all cases which fall under ecclesiastical jurisdiction recourse may be had to his judgement" and that "the sentence of the apostolic see (than which there is no higher authority) is not subject to revision by anyone, nor may anyone lawfully pass judgement thereupon" (can. 331 defines the power of the pope as "supreme, full, immediate and universal ordinary power in the Church, and he can always freely exercise this power"). It also dogmatically defined (ch.4, s.9) the doctrine of Papal infallibility, sc. such that
:when the Roman Pontiff speaks ex cathedra, that is, when in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed His church to enjoy in defining doctrine concerning faith or morals. Therefore, such definitions of the Roman pontiff are of themselves, and not by the consent of the church, irreformable.
The Roman Catholic Church teaches that "it is absolutely necessary for the salvation of every creature to be united to the Roman Pontiff" (Pope Boniface VIII). This teaching is often summarized by the phrase "extra Ecclesiam nulla salus" (outside the Church exists no salvation), which has been reaffirmed by many popes throughout the centuries. Blessed John XXIII said: "Into this fold of Jesus Christ no man may enter unless he be led by the Sovereign Pontiff, and only if they be united to him can men be saved." Pope Paul VI also said: "Those outside the Church do not possess the Holy Spirit. The Catholic Church alone is the Body of Christ... and if separated from the Body of Christ he is not one of His members, nor is he fed by His Spirit."
However, this dogma has been misinterpreted by both Catholics and non-Catholics alike. Many popes stressed that those who are invincibly ignorant of the Catholic religion can still obtain salvation. Pope Pius IX stated in his encyclical Quanto conficiamur moeror (1868): "We all know that those who are afflicted with invincible ignorance with regard to our holy religion, if they carefully keep the precepts of the natural law that have been written by God in the hearts of all men, if they are prepared to obey God, and if they lead a virtuous and dutiful life, can attain eternal life by the power of divine light and grace." Pope John Paul II wrote in his encyclical Redemptoris Missio: "But it is clear that today, as in the past, many people do not have an opportunity to come to know or accept the Gospel revelation or to enter the Church.... For such people, salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them formally a part of the Church but enlightens them in a way which is accommodated to their spiritual and material situation. This grace comes from Christ; it is the result of his sacrifice and is communicated by the Holy Spirit. It enables each person to attain salvation through his or her free cooperation."
The pope has many powers which he exercises. He can appoint bishops to dioceses, erect and suppress dioceses, appoint prefects to the Roman dicasteries, approve or veto their acts, modify the Liturgy and issue liturgical laws, revise the Code of Canon Law, canonize and beatify individuals, approve and suppress religious orders, impose canonical sanctions, act as a judge and hear cases, issue encyclicals, and issue infallible statements on matters pertaining to faith and morals which, according to the Church, must be believed by all Catholics. Most of these functions are performed by and through the various dicasteries of the Roman Curia, with the pope simply approving their actions prior to becoming official. While approval is generally granted, it is at the pope's discretion.
See Donation of Constantine for discussion of the broader authority the papacy has argued the Catholic Church possesses in affairs of state.
Political role
Though the progressive Christianisation of the Roman Empire in the fourth century did not confer upon bishops civil authority within the state, the gradual withdrawal of imperial authority during the 5th century left the pope the senior Imperial civilian official in Rome, as bishops were increasingly directing civil affairs in other cities of the Western Empire. This status as a secular and civil leader was vividly displayed by Pope Leo I's confrontation with Attila in 452 and was substantially increased in 754, when the Frankish ruler Pippin the Younger donated to the pope a strip of territory which formed the core of the so-called Papal States (properly the Patrimony of St. Peter). In 800, Pope Leo III crowned the Frankish ruler Charlemagne as Roman Emperor, a major step toward establishing what later became known as the Holy Roman Empire; from that date it became the pope's prerogative to crown the Emperor or any monarch with affiliations with the church until the crowning of Napoleon. As has been hitherto mentioned, the pope's sovereignty over the Papal States ended in 1870 with their annexation by Italy.
In addition to the pope's position as a territorial ruler and foremost prince bishop of Christianity (especially prominent with the Renaissance popes like Pope Alexander VI, an ambitious if spectacularly corrupt politico, and Pope Julius II, a formidable general and statesman) and as the spiritual head of the Holy Roman Empire (especially prominent during periods of contention with the Emperors, such as during the Pontificates of Pope Gregory VII and Pope Alexander III), the pope also possessed a degree of political and temporal authority in his capacity as Supreme Pontiff. Some of the most striking examples of Papal political authority are the Bull Laudabiliter in 1155 (authorising Henry II of England to invade Ireland), the Bull Inter Caeteras in 1493 (leading to the Treaty of Tordesillas in 1494, which divided the world into areas of Spanish and Portuguese rule) the Bull Regnans in Excelsis in 1570 (excommunicating Elizabeth I of England and purporting to release all her subjects from their allegiance to her), the Bull Inter Gravissimas in 1582 (establishing the Gregorian Calendar).
Death, abdication, and election
Death
The current regulations regarding a papal interregnum — i.e., a sede vacante ("vacant seat") — were promulgated by John Paul II in his 1996 document Universi Dominici Gregis. During the "Reading Festival", the Sacred College of Cardinals, composed of the pope's principal advisors and assistants, is collectively responsible for the government of the Church and of the Vatican itself, under the direction of the Cardinal Chamberlain; however, canon law specifically forbids the Cardinals from introducing any innovation in the government of the Church during the vacancy of the Holy See. Any decision that needs the assent of the pope has to wait until a new pope has been elected and takes office.
It has long been claimed that a pope's death is officially determined by the Cardinal Chamberlain by gently tapping the late pope's head thrice with a silver hammer and calling his birth name three times, though this is disputed and has never been confirmed by the Vatican; there is general agreement that even if this procedure ever actually occurred, it was likely not employed upon the death of John Paul II. A doctor may or may not have already determined that the pope had passed away prior to this point. The Cardinal Chamberlain then retrieves the Fisherman's Ring. Usually the ring is on the pope's right hand. But in the case of Paul VI, he had stopped wearing the ring during the last years of his reign. In other cases the ring might have been removed for medical reasons. The Chamberlain cuts the ring in two in the presence of the Cardinals. The deceased pope's seals are defaced, to keep them from ever being used again, and his personal apartment is sealed.
The body then lies in state for a number of days before being interred in the crypt of a leading church or cathedral; the popes of the 20th century were all interred in St. Peter's Basilica. A nine-day period of mourning (novem dialis) follows after the interment of the late pope.
Abdication
The Code of Canon Law [http://www.vatican.va/archive/ENG1104/__P16.HTM 332 §2] states, If it happens that the Roman Pontiff resigns his office, it is required for validity that the resignation is made freely and properly manifested but not that it is accepted by anyone.
It was widely reported in June and July 2002 that Pope John Paul II firmly refuted the speculation of his resignation using Canon 332, in a letter to the Milan daily newspaper Corriere della Sera.
Nevertheless, 332 §2 gave rise to speculation that either:
- Pope John Paul II would have resigned as his health failed, or
- a properly manifested legal instrument had already been drawn up that put into effect his resignation in the event of his incapacity to perform his duties.
Pope John Paul II did not resign. He died on 2 April 2005 after suffering from many diseases and was buried on 8 April 2005. [http://news.google.com/news?hl=en&ned=us&q=Pope+Dead&btnG=Search+News Articles on the death of John Paul II]
After his death it was reported that in his last will and testament he had considered abdicating in 2000 as he neared his 80th birthday. However the language of that passage of the will is not clear and others have interpreted it differently.
The pope was originally chosen by those senior clergymen resident in and near Rome. In 1059, the electorate was restricted to the Cardinals of the Holy Roman Church, and the individual votes of all Cardinal Electors were made equal in 1179. Pope Urban VI, elected 1378, was the last pope who was not already a cardinal at the time of his election. Canon law requires that if a layman or non-bishop is elected, he receives episcopal consecration from the Dean of the College of Cardinals before assuming the Pontificate. Under present canon law, the pope is elected by the cardinal electors, comprising those cardinals who are under the age of 80.
The Second Council of Lyons was convened on May 7, 1274, to regulate the election of the pope. This Council decreed that the cardinal electors must meet within ten days of the pope's death, and that they must remain in seclusion until a pope has been elected; this was prompted by the three-year Sede Vacante following the death of Pope Clement IV in 1268. By the mid-Sixteenth century, the electoral process had more or less evolved into its present form, allowing for alteration in the time between the death of the pope and the meeting of the cardinal electors.
Traditionally the vote was conducted by acclamation, by selection (by committee), or by plenary vote. Acclamation was the simplest procedure, consisting entirely of a voice vote, and was last used in 1621. Pope John Paul II abolished vote by acclamation and by selection by committee, and henceforth all popes will be elected by full vote of the Sacred College of Cardinals by ballot.
The election of the pope almost always takes place in the Sistine Chapel, in a meeting called a "conclave" (so called because the cardinal electors are theoretically locked in, cum clavi, until they elect a new pope). Three cardinals are chosen by lot to collect the votes of absent cardinal electors (by reason of illness), three are chosen by lot to count the votes, and three are chosen by lot to review the count of the votes. The ballots are distributed and each cardinal elector writes the name of his choice on it and pledges aloud that he is voting for "one whom under God I think ought to be elected" before folding and depositing his vote on a plate atop a large chalice placed on the altar. The plate is then used to drop the ballot into the chalice, making it difficult for any elector to insert multiple ballots. Before being read, the number of ballots are counted while still folded; if the total number of ballots does not match the number of electors, the ballots are burned unopened and a new vote is held. Assuming the number of ballots matches the number of electors, each ballot is then read aloud by the presiding Cardinal, who pierces the ballot with a needle and thread, stringing all the ballots together and tying the ends of the thread to ensure accuracy and honesty. Balloting continues until a pope is elected by a two-thirds majority (since the promulgation of Universi Dominici Gregis the rules allow for a simple majority after a deadlock of twelve days).
conclave following his coronation, a tradition which has now been discontinued.]]
One of the most famous aspects of the papal election process is the means by which the results of a ballot are announced to the world. Once the ballots are counted and bound together, they are burned in a special oven erected in the Sistine Chapel, with the smoke escaping through a small chimney visible from St Peter's Square. The ballots from an unsuccessful vote are burned along with a chemical compound in order to produce black smoke, or fumata nera. (Traditionally wet straw was used to help create the black smoke, but a number of "false alarms" in past conclaves have brought about this concession to modern chemistry.) When a vote is successful, the ballots are burned alone, sending white smoke (fumata bianca) through the chimney and announcing to the world the election of a new pope. At the end of the conclave that elected Pope Benedict XVI, church bells were also rung to signal that a new pope had been chosen.
The Dean of the College of Cardinals then asks the successfully elected Cardinal two solemn questions. First he asks, "Do you freely accept your election?" If he replies with the word "Accepto," his reign as pope begins at that instant, not at the coronation ceremony several days afterward. The Dean then asks, "By what name shall you be called?" The new pope then announces the regnal name he has chosen for himself.
The new pope is led through the "Door of Tears" to a dressing room in which three sets of white Papal vestments ("immantatio") await: small, medium, and large. Donning the appropriate vestments and re-emerging into the Sistine Chapel, the new pope is given the "Fisherman's Ring" by the Cardinal Camerlengo, whom he either reconfirms or reappoints. The pope then assumes a place of honor as the rest of the Cardinals wait in turn to offer their first "obedience" ("adoratio"), and to receive his blessing.
The senior Cardinal Deacon then announces from a balcony over St. Peter's Square the following proclamation: Annuntio vobis gaudium magnum! Habemus Papam! ("I announce to you a great joy! We have a pope!"). He then announces the new pope's Christian name along with the new name he has adopted as his regnal name.
Until 1978, the pope's election was followed in a few days by a procession in great pomp and circumstance from the Sistine Chapel to St. Peter's Basilica, with the newly-elected pope borne in the sedia gestatoria. There the pope was crowned with the triregnum and he gave his first blessing as pope, the famous Urbi et Orbi ("to the City [Rome] and to the World"). Another famed part of the coronation was the lighting of a torch which would flare brightly and promptly extinguish, with the admonition Sic transit gloria mundi ("Thus fades worldly glory"). Traditionally, the new pope takes the Papal oath (the so-called "Oath against modernism") at his coronation, but Popes John Paul I, John Paul II, and Benedict XVI have all refused to do so.
The Latin term sede vacante ("vacant seat") refers to a papal interregnum, the period between the death of the pope and the election of his successor. From this term is derived the name Sedevacantist, which designates a category of dissident, schismatic Catholics who maintain that there is no canonically and legitimately elected pope, and that there is therefore a Sede Vacante; one of the most common reasons for holding this belief is the idea that the reforms of the Second Vatican Council and especially the replacement of the Tridentine Mass with the Novus Ordo Missae are heretical, and that, per the dogma of Papal infallibility (see above), it is impossible for a valid pope to have done these things.
Objections to the Papacy
The pope's position as Supreme Pontiff of the Universal Church is dogmatic and therefore not open to debate or dispute within the Catholic Church; the First Vatican Council anathematised all who dispute the pope's primacy of honour and of jurisdiction (it is lawful to discuss the precise nature of that primacy, provided that such discussion does not violate the terms of the Council's Dogmatic Constitution). However, the pope's authority is not undisputed outside the Catholic Church; these objections differ from denomination to denomination, but can roughly be outlined as (1.) objections to the extent of the primacy of the pope; and (2.) objections to the institution of the Papacy itself.
anathema
Some non-Catholic Christian communities, such as the Assyrian Church of the East, the Oriental Orthodox Church, the Eastern Orthodox Church, and the Anglican Communion, accept the doctrine of Apostolic Succession, and therefore accept (to varying extents) the papal claims to primacy of honour. However, these churches generally deny that the pope is the successor to St. Peter in any unique sense not true of any other bishop, or that St. Peter was ever bishop of Rome at all. The primacy is therefore regarded as a consequence of the pope's position as bishop of the original capital city of the Roman Empire, a definition explicitly spelled out in the 28th canon of the Council of Chalcedon. In any event, these churches see no foundation at all to papal claims of universal jurisdiction. Because none of them recognise the First Vatican Council as ecumenical, they regard its definitions concerning jurisdiction and infallibility (and anathematisation of those who do not accept them) as invalid.
Other non-Catholic Christian denominations do not accept the doctrine of Apostolic Succession, or do not understand it in hierarchical terms, and therefore do not accept the claim that the pope is heir either to Petrine primacy of honour or to Petrine primacy of jurisdiction or they reject both claims of honor or jurisdiction as unscriptural. The Papacy's complex relationship with the Roman and Byzantine Empires, and other secular states, and the Papacy's territorial claims in Italy, are another focal point of these objections; as is the monarchical character of the office of pope. In Western Christianity, these objections — and the vehement rhetoric they have at times been cast in — both contributed to, and are products of, the Protestant Reformation. These denominations vary from simply not accepting the pope's authority as legitimate and valid, to believing that the pope is the Antichrist or one of the beasts spoken of in the Book of Revelation. These denominations tend to be more heterogeneous amongst themselves than the aforementioned hierarchical churches, and their views regarding the Papacy and its institutional legitimacy (or lack thereof) vary considerably.
Some objectors to the papacy use empirical arguments, pointing to the corrupt characters of some of the holders of that office. For instance, some argue that claimed successors to St. Peter, like Alexander VI and Callixtus III from the Borgia family, were so corrupt as to be unfit to wield power to bind and loose on Earth or in Heaven. An omniscient and omnibenevolent God, some argue, would not have given those people the powers claimed for them by the Catholic Church. Defenders of the papacy argue that the Bible shows God as willingly giving privileges even to corrupt men (citing examples like some of the kings of Israel, the apostle Judas Iscariot, and even St. Peter after he denied Jesus). They also argue that not even the worst of the corrupt popes used the office to try to rip the doctrine of the Church from its apostolic roots, and that this is evidence that the office is divinely protected.
Some objectors to the papacy occasionally refer to the Catholic Church and its members by the pejorative term papist to point up what they believe to be an inappropriate focus of attention on the office and an improper attribution of certain divine favors ex officio.
Other Popes
An antipope is a person who claims the Pontificate without being canonically and properly elected to it. The existence of an antipope is usually due either to doctrinal controversy within the Church, or to confusion as to who is the legitimate pope at the time (see Papal Schism).
"The Black Pope" is a derogatory name given to the Superior General of the Society of Jesus due to the Jesuits' practice of wearing black cassocks (compared to the pope's always wearing white robes), and to the order's specific allegiance to the Roman pontiff.
The heads of the Coptic Church and the Eastern Orthodox Church of Alexandria are also called "popes" for historical reasons, the former being called "Coptic Pope" or "Pope of Alexandria" and the latter called "Pope and Patriarch of Alexandria and All Africa"; the parallel construction "Pope of Rome" is frequently used in the Eastern churches.
In Islam, the former office of Caliph held similar meaning, as the leader of all Muslims, subordinate only to the prophet Muhammad.
See also
- Chronological list of popes
- Pope Benedict XVI
- List of 10 longest-reigning Popes
- List of 10 shortest-reigning Popes
- List of ages of popes
- Vestment
- Immaculate Conception
- Assumption
- Ecumenical Council
- College of Bishops
- Pontifical University
- Caesaropapism
- History of the Papacy
- Investiture Controversy
- African popes
- List of French popes
- Myths and legends surrounding the Papacy
- Pope Joan
- Prophecy of the popes
- Regnal name
- Papal Slippers
- Papal Coronation
- Papal Inauguration
- List of sexually active popes
External links
- [http://www.vatican.va/ The Holy See]
- [http://www.vatican.va/archive/ENG1104/_INDEX.HTM Code of Canon Law] – Vatican site
- [http://www.dailycatholic.org/history/20ecume3.htm The Dogmatic Constitution on the Church of Christ], Fourth Session of the First Vatican Council
- [http://web.globalserve.net/~bumblebee/ecclesia/patriarchs.htm Eastern Church Defends Petrine Primacy and the Papacy]
- [http://thepopeblog.blogspot.com/ The Pope Blog] – Unofficial weblog about the pope
- [http://popetribute.com/ Pope Tribute] – A tribute to the pope, present and past
- [http://www.papst-benedikt.be Pope Benedict XVI and other Popes] (germ.)
- [http://www.geocities.com/hashanayobel/papalinfo.htm Papal information] News about ongoing Papal Events
- [http://www.punditguy.com/2005/04/german_pope.html Pope Election News Roundup]
- [http://www.angelfire.com/tv2/benedictxvi/ Cardinal Jorge Arturo Medina Estevez announcing Habemus Papam (We have a Pope!)] (Windows Media Player Video).
- [http://www.americancatholic.org/news/BenedictXVI/ American Catholic - Pope Benedict XVI Starts His Papacy]
- [http://www.guardian.co.uk/pope/story/0,12272,1452750,00.html Swiss Watchers - article about the Papal Guards in THE GUARDIAN]
-
-
Category:Ecclesiastical titles
als:Papst
ko:교황
ms:Paus (Katholik)
ja:ローマ教皇
simple:Pope
th:พระสันตะปาปา
Holy See
The term Holy See (Latin: Sancta Sedes, lit. "holy seat") refers in its original sense to the episcopal see of Rome, of which the Pope is the diocesan bishop (technically, the ordinary). Currently, Benedict XVI is the ordinary of the Holy See.
In the sense more widely used today, as defined in canon law, the Holy See refers to the Pope, the Roman Curia, and associated institutions, in effect, the government of the Roman Catholic Church.
The Holy See is also called the "Apostolic See", although this name properly refers to any see founded by the Apostles and especially to the three original patriarchal sees of Rome (St. Peter and Paul), Alexandria (St. Mark) and Antioch (St. Peter). Later Constantinople, allegedly founded by St. Andrew, and Jerusalem, restored after its period as a pagan city, were also numbered among the patriarchal sees. The five sees were ranked in descending order of precedence: Rome, Constantinople, Alexandria, Antioch, Jerusalem.
Aside from Rome, the archiepiscopal See of Mainz, which was also of electoral and primatial rank, is the only other see referred to as the "Holy See," although this usage is rather less common.
The Holy See and Vatican City
Although the Holy See is closely associated with the Vatican City, the independent territory over which the Holy See is sovereign, the two entities are separate and distinct.
Since medieval times the Holy See has been recognized as a legal personality under international law. After the Italian takeover of the Papal States in 1870, there was some uncertainty among jurists as to whether the Holy See, without territorial sovereignty, could continue to act as an independent personality in international matters. The State of the Vatican City was created by the Lateran treaties in 1929 to "insure the absolute and visible independence of the Holy See" and "to guarantee to it an indisputable sovereignty in international affairs" (quotes from the treaty). Archbishop Jean-Louis Tauran, the Holy See's former Secretary for Relations with States, said that the Vatican City is a "miniscule support-state that guarantees the spiritual freedom of the Pope with the minimum territory". [http://www.vatican.va/roman_curia/secretariat_state/documents/rc_seg-st_doc_20020422_tauran_en.html]
The Holy See is the entity which maintains diplomatic relations with states, and which participates in international organizations. Foreign embassies are accredited to the Holy See rather than to the Vatican City, and it is the Holy See that establishes diplomatic agreements ("Concordats") with other sovereign states.
Organization of the Holy See
The Pope governs the Church through the Roman Curia. The Roman Curia consists of the Secretariat of State, nine Congregations, three Tribunals, 11 Pontifical Councils, and a complex of offices that administer church affairs at the highest level. The Secretariat of State, under the Cardinal Secretary of State, directs and coordinates the Curia. The current incumbent, Angelo Cardinal Sodano, is the Holy See's equivalent of a prime minister. Archbishop Giovanni Lajolo, Secretary of the Section for Relations With States of the Secretariat of State acts as the Holy See's foreign minister. Sodano and Lajolo served in their respective roles under Pope John Paul II and were then reappointed to those same roles by Pope Benedict XVI.
Among the most active of the major Curial institutions are the Congregation for the Doctrine of the Faith, which oversees church doctrine; the Congregation for Bishops, which coordinates the appointment of bishops worldwide; the Congregation for the Evangelization of Peoples, which oversees all missionary activities; and the Pontifical Council for Justice and Peace, which deals with international peace and social issues.
Three tribunals are responsible for judicial power. The Apostolic Penitentiary deals with matters of conscience; the Sacra Rota is responsible for appeals, including annulments of marriage; and the Apostolic Signatura is the final court of appeal.
The Prefecture for Economic Affairs coordinates the finances of the Holy See departments and supervises the administration of the Patrimony of the Holy See, an investment fund dating back to the Lateran Pacts. A committee of 15 cardinals, chaired by the Secretary of State, has final oversight authority over all financial matters of the Holy See, including those of the Institute for Works of Religion, the Vatican bank.
Because the Holy See comprises more than simply the Pontificate, it does not dissolve upon the death or resignation of the reigning Pope; in contrast, the heads of the dicasteries of the Roman Curia (such as the prefects of congregations) cease to hold office immediately upon the Pope's death. During a sede vacante—that is, the interregnum occurring between the Pope's death and the election of his successor—the government of the Holy See (and therefore of the Roman Catholic Church) falls to the College of Cardinals. The Cardinal Camerlengo administers the temporalities (i.e., properties and finances) of the Holy See during this period. Canon law prohibits the College and the Camerlengo from introducing any innovations or novelties in the government of the Church during this period. The head of the Apostolic Penitentiary (normally a cardinal, called the Major Penitentiary) also remains in office during the period of Sede vacante.
External links
- [http://www.vatican.va/ The Holy See Website]
- [http://www.cin.org/users/jgallegos/primacy.htm Primacy of the Apostolic See]
- [http://www.cia.gov/cia/publications/factbook/geos/vt.html CIA World Factbook on Holy See]
- [http://www.St-Takla.org Holy See of St. Mark] (Coptic)
Category:Canon law
Category:The Papacy
495
Events
- Cerdic of Wessex raids Hampshire.
- Emperor Xiaowen of the Northern Wei Dynasty builds the Shaolin temple for the monk Batuo.
Births
- Theodebert I, king of Austrasia (approximate date)
- Chlodomer, king of Orléans (approximate date)
Deaths
Category:495
ko:495년
Pope Gelasius I
Gelasius I was Pope (492 - 496). He is known as the third pope of African origin (more exactly from Kabylie) in Catholic history. Gelasius had been closely employed by his predecessor Felix, especially in drafting papal documents, and his election, March 1, 492, was a gesture for continuity: Gelasius inherited Felix's struggles with Eastern Roman Emperor Anastasius I and the patriarch of Constantinople and exacerbated them by insisting on the removal of the name of the late Acacius, patriarch of Constantinople, from the diptychs, in spite of every ecumenical gesture by the current, otherwise quite orthodox patriarch Euphemius (q.v. for details of the Acacian schism).
The split with the emperor and the patriarch of Constantinople was inevitable, from the western point of view, because they had embraced a view of a single, Divine ('Monophysite') nature of Christ, which the papal party viewed as heresy. Gelasius' book De duabus in Christo naturis ('On the dual nature of Christ') delineated the western view.
Powers of Church and State
During the Acacian schism, Gelasius went further than his predecessors in asserting the primacy of Rome over the entire Church, East and West, and he presented this doctrine in terms that set the model for subsequent popes asserting the claims of papal supremacy.
In 494, Gelasius wrote a very influential letter, known from its incipit as Duo sunt, to Anastasius [http://www.societaschristiana.com/Encyclopedia/D/DuoSunt.html]. This letter established the dualistic principle that would underlie all Western European political thought for almost a millennium. In the letter Gelasius expressed a distinction between "two powers", which he called the "holy authority of bishops" (auctoritas sacrata pontificum) and the "royal power" (regalis potestas). These two powers, auctoritas lending justification to potestas, and potestas providing the executive strength for auctoritas were, he said, to be considered independent in their own spheres of operation, yet expected to work together in harmony.
Suppression of pagan rites and heretics
Closer to home, Gelasius finally suppressed the ancient Roman festival of the Lupercalia, after a long contest. Gelasius' letter to Andromachus, the senator, covers the main lines of the controversy and incidentally offers some details of this festival combining fertility and purification that might have been lost otherwise. Significantly, the February Lupercalia was replaced with a festival celebrating the purification and fertility of the Virgin Mary instead.
Gelasius smoked out the closeted Manichaeans, the heretical dualists who considered themselves Christians and certainly passed for such and were present in Rome in large numbers, it was suspected. Gelasius decreed that the Eucharist had to be received "under both kinds", with wine as well as bread. As the Manichaeans held wine to be impure and essentially sinful, they would refuse the chalice and thus be recognized. Later, with the Manichaeans suppressed, the old normal method of receiving communion under the form of bread alone returned into vogue.
After a brief but dynamic reign, his death occurred on November 19, 496; (his interment occurred on November 21).
Writings
Gelasius was the most prolific writer of the early popes. A great mass of correspondence of Gelasius has survived, forty-two letters and fragments of forty-nine others, carefully archived in the Vatican, ceaselessly expounding to Eastern bishops the primacy of the see of Rome. There are extant besides six treatises that carry the name of Gelasius. The reputation of Gelasius attracted to his name other works not by him.
:Main article: Decretum Gelasianum.
The most famous of pseudo-Gelasian works is the 5th-century list de libris recipiendis et non recipiendis ("books to be received and not to be received"), the so-called Decretum Gelasianum, connected to the pressures for orthodoxy during the pontificate of Gelasius and intended as a decretal by Gelasius on the canonical and apocryphal books, which internal evidence reveals to be of later date. Thus the fixing of the canon of scripture has traditionally been attributed to Gelasius [http://www.tertullian.org/articles/burkitt_gelasianum.htm] and a non-historical Roman synod of 494 has been invented as the supposed occasion.
Gelasius natione Afer
Some have asserted that Gelasius was a black African by descent, because the Liber Pontificalis plainly states that he was natione Afer ('African by birthright'). Gelasius' own statement in a letter that he is Romanus natus (Roman-born) is certainly not inconsistent. [http://www.usafricaonline.com/arinzechido.html] However, his being of African heritage does not prove that he was a black African, as at the time most natives of that continent's Mediterranean shores were not black. No visual representation of Gelasius, or description of his skin color, survives to settle the issue.
External links
- [http://www.societaschristiana.com/Encyclopedia/D/DuoSunt.html Duo sunt]: introduction and text in English
References
- Catholic Encyclopedia, 1908.
- Norman F. Cantor, Civilization of the Middle Ages.
Gelasius I
Gelasius 1
Gelasius I
Gelasius I
Gelasius 1
ko:교황 젤라시오 1세
ja:ゲラシウス1世 (ローマ教皇)
Pope Boniface III
Boniface III was Pope from February 19 to November 12, 607. The son of John Cataadioce, he was a Roman by birth although of Greek extraction. Despite his relatively short time as Pope he made a significant contribution to the organization of the Roman Catholic Church.
As a deacon Boniface had impressed Pope Gregory I, (also known as Gregory the Great), who described him as a man "of tried faith and character" and, in 603, selected him to be apocrisiarius (legate, essentially the papal nuncio) to the court of Constantinople. This was to be a significant time in his life and helped to shape his short but eventful papacy. As apocrisarius he had the ear of Emperor Phocas and was held in esteem by him. This was to prove important when he was instructed by Gregory the Great to intercede with Emperor Phocas on behalf of Bishop Alcison of Cassiope on the island of Corcyra. Alcison found his position as bishop being usurped by Bishop John of Euria in Epirus, who had fled his home along with his clergy to escape from attacks by the Slavs and Avars. John, having found himself safe on Corcyra, wasn't content to serve under Bishop Alcison; instead he set about trying to usurp his episcopal authority. Normally this behaviour would not have been tolerated, but Emperor Phocas was sympathetic to Bishop John and so was not inclined to interfere. Alcison appealed to Gregory the Great, who left the problem to Boniface to resolve. In a stroke of diplomatic genius Boniface managed to reconcile all the parties while still retaining the confidence of the emperor.
On the death of Pope Sabinianus in February 606, Boniface was elected his successor although his return from Constantinople to Rome was delayed by almost a year. There is much debate over why there was such a long interregnum. Some authorities believe that it was to allow Boniface to complete his work in Constantinople but the more widely held belief is that there were problems with the election. Boniface himself is thought to have insisted on the elections being free and fair and may have refused to take up the papacy until convinced that they had been. This view is given credence by his actions on being consecrated to the office of Pope. He made two significant changes to papal selections; the first was the enacting of a decree forbidding anyone during the lifetime of a pope to discuss the appointment of his successor. This was under pain of excommunication. The second change established that no steps could to be taken to provide for a papal successor until three days after a pope's burial. This suggests that he was serious in his desire to keep papal elections free.
His other notable act resulted from his close relationship with Emperor Phocas. He sought and obtained a decree from Phocas which restated that "the See of Blessed Peter the Apostle should be the head of all the Churches". This ensured that the title of "Universal Bishop" belonged exclusively to the Bishop of Rome, and effectively ended the attempt by Cyriacus, Bishop of Constantinople, to establish himself as "Universal Bishop". Although some authorities cite this as evidence that Boniface founded the Roman Catholic Church, this decree simply restated the much earlier view held by Justinian I who had given legal recognition to the primacy of the Roman pontiff.
Boniface III was buried in St. Peter's Basilica, Rome, on November 12, 607.
Boniface 3
Boniface III
Boniface 3
Boniface 3
ko:교황 보니파시오 3세
Bishop of Rome, 1481–82, commissioned by Pope Sixtus IV, Sistine Chapel, Rome: the act upon which papal authority depends]]
Bishop of Rome is an ecclesiastical office and title of the Patriarch of Rome, the Pope. The first Patriarch of Rome to bear the title of "Pope" was Boniface III in 607, the first to assume the title of "Universal Bishop" by decree of Emperor Phocas. Earlier Bishops of Rome are customarily extended the title Pope as a courtesy, except in strict historical discourse. The title "Bishop of Rome" is also used in preference to Pope by some members of Eastern Orthodox denominations, to reflect their rejection of papal authority over the Christian community.
The Catholic tradition teaches that the Bishop of Rome is the successor of the Apostle Saint Peter and thus the "Vicar of Christ" for the entire world. Early Bishops of Rome were designated vicar (representative) of Peter; the more authoritative vicar of Christ was substituted for the first time by the Roman Synod of AD 495 to refer to Pope Gelasius I, an originator of the doctrine of papal supremacy—Petrine supremacy among Catholics— among the patriarchs.
The Roman Catholic view is founded on the verses in Matthew 16:18 and John 21:15-19. As Christ's Vicar, the Pope claims jurisdiction over the entire Christian Church and supreme authority over all matters of faith and morals. Modern Roman Catholic doctrine concerning the Pope was authoritatively declared in the First Vatican Council (1870) in the Constitution "Pastor Aeternus".
In the Oriental Orthodox Church and the Eastern Orthodox Church, the Bishop of Rome is accorded historical title to "first among equals" among the overseers of the church, and "Supreme Patriarch of the Western Church". The view that the Bishop of Rome has primacy of honor, first in apostolic succession, has unofficial currency in the Anglican communion and in a few other Protestant churches; however, by definition, no Protestant acknowledges the Papal title of "Supreme Head" or "Patriarch of the Western Church".
See also
Pope, Holy See, Apostolic succession, Episcopalian, Bishop
External links
- [http://www.newadvent.org/cathen/ Catholic Encyclopedia:] see under Pope and Vatican Council for the official viewpoint
Rome
Category:Papal Titles
Category:Roman Catholic Church in Italy
Category:Rome
Head of state. When two heads of state meet it is known as a state visit.]]
Head of state or chief of state is the generic term for the individual or collective office which serves as the chief public representative of monarchic or republican nation-state, federation, commonwealth or any other political state. His or her role generally includes personifying the continuity and legitimacy of the state and exercising the political powers, functions and duties granted to the head of state in the country's constitution.
Charles de Gaulle described the role he envisaged for the French president when he wrote the modern French constitution, a head of state should embody "the spirit of the nation" to the nation itself and to the world: une certaine idée de la France (a certain idea about what France is). Today many countries expect their Head of State to embody national values in a similar fashion.
Constitutional models
Different countries have different executive systems but in essence four major, generalizing categories can be distinguished: the presidential (or imperial) system in which the head of state is also the head of government and actively exercises executive power, the semi-presidential system in which the head of state shares exercise of executive power with a head of government, the parliamentary system in which the head of state possesses theoretical executive power but the exercise of this power is delegated to a head of government, and the non-executive head of state system in which the head of state does not hold any executive power and mainly plays a symbolic role on behalf of the state.
Presidential system
Note: 'presidential' in this context does not automatically imply a president but any head of state –elected, hereditary, or dictatorial– who 'presides'. It is sometimes called the Imperial model, without regard for the monarchic title Emperor, rather referring to the luster.
president
Some constitutions or fundamental laws provide for a head of state who is not just in theory but in practice chief executive, operating separately from, and independent from, the legislature. This system is sometimes known as a presidential system because the government is answerable solely and exclusively to a 'presiding' activist head of state, and is selected by and on occasion dismissed by the head of state without reference to the legislature. It is notable that some presidential systems, while not providing for collective executive answerability to the legislature, may require legislative approval for individuals prior to their assumption of cabinet office and empower the legislature to remove a president from office (for example, in the United States). In this case the debate centres on the suitability of the individual for office, not a judgment on them when appointed, and does not involve the power to reject or approve proposed cabinet members en bloc so it is not answerability in the sense understood in a parliamentary system.
Some presidential systems may also include a prime minister but as with the other ministers they are responsible to the President, not the legislature. In many such instances the office is of minimal political importance, sometimes even held by some administrative technocrat rather than a politician. A prime minister in a presidential system lacks the constitutional and political dominance of a prime minister in a parliamentary system and is often seen as simply a politically junior figure who may run the mechanics of government while allowing the President to set the broad national agenda. One could say that, whereas in parliamentary systems a prime minister may be master of his or her party and the government, prime ministers in presidential systems are usually the servants, with the head of state the master of the government who can hire and fire anyone, including the prime minister, at will.
Presidential Systems of Governments are a notable feature of constitutions in the Americas, notably the United States. Though most presidents in the system are selected by democratic means (popular direct or indirect election, etc) the system also encompasses people who become head of state by other means, notably through military dictatorship or coup d'état. Some of the characteristics of a presidential system (i. e, a strong dominant political figure with an executive answerable to them, not the legislature) can also be found among absolute monarchies.
It is worth noting that modern presidential systems, most notably the United States, owe their origins to the contemporary eighteenth century British constitutional model in existence at the time of the enactment of the Constitution of the United States, in which the British monarch was still the dominant force and their government was not in a modern sense answerable to the legislature. Thus modern presidential systems are the lineal successors of the Ancien régime governmental systems of eighteenth century Europe, whereas in Europe many states have evolved from a head of state-centred executive system (a presidential system) to a legislature-oriented one (a parliamentary system). In the 1870s in the United States in the aftermath of the impeachment of President Andrew Johnson and his near removal from office it was speculated that the United States too would move from a presidential system to a semi-presidential or even parliamentary one, with the Speaker of the House of Representatives becoming the real centre of government as a quasi-prime minister. This did not happen and the presidency, having been damaged by two late nineteenth century assassinations (Lincoln and Garfield) and one impeachment (Johnson), reasserted its political dominance by the early twentieth century through such figures as Theodore Roosevelt and Woodrow Wilson.
Semi-presidential systems
Woodrow Wilson
Semi-presidential systems combine features of Presidential and Parliamentary systems, notably a requirement that the government be answerable to both the President and the legislature. The Constitution of the current French Fifth Republic provides for a prime minister who is chosen by the President but who nevertheless must be able to gain support in the Chamber of Deputies. Where in France a president is of one side of the political spectrum and the opposition is in control of the legislature, s/he often is forced to select someone from the opposition to become prime minister, a process known as Cohabitation. President François Mitterrand, a socialist, for example was forced to co-habit with the neo-gaullist (right wing) Jacques Chirac, who became his prime minister for a time in the 1980s.
In the French system, in the event of co-habitation, the President is often allowed to set the policy agenda in foreign affairs and the Prime Minister run the domestic agenda.
Other countries evolve into something akin to a semi-presidential system or indeed a full presidential system. Weimar Germany, for example, in its constitution provided for a popularly elected president with theoretically dominant emergency powers that were only intended to be exercised in emergencies and a cabinet appointed by him from the Reichstag which was expected in normal circumstances to be answerable to the Reichstag. Initially the President was merely a symbolic figure with the Reichstag dominant.
However long-term political instability (where governments were collapsing every couple of months) led to a change in the power structure of the Republic, with the President's emergency powers called increasingly into use to prop up governments challenged by critical or even hostile Reichstag votes. By 1932, power had shifted to such an extent that the German President, Paul von Hindenburg was able to dismiss a chancellor and select his own person for the job even though the outgoing chancellor possessed the confidence in the Reichstag while the new chancellor did not. Subsequently President von Hindenburg used his power to appoint Adolf Hitler as Reich chancellor without consulting the Reichstag.
Parliamentary system
Adolf Hitler
In parliamentary systems the head of state may be merely the nominal chief executive officer of the state, possessing theoretical executive power (hence the description of the United Kingdom monarch's government as Her Majesty's Government, a term indicating that the government is theoretically hers, not parliament's). In reality however, due to a process of constitutional evolution, powers are usually exercised by a cabinet, presided over by a prime minister or President of the Government who is answerable to parliament. This answerability requires that someone be chosen from parliament who has parliament's support (or at least not parliament's opposition - a subtle but important difference). It also gives parliament the right to vote down the government, forcing it either to resign or seek a parliamentary dissolution. Governments are thus said to be responsible (ie, answerable) to parliament, with the government in turn accepting constitutional responsibility for offering constitutional Advice to the head of state.
In reality, numerous variants exist to the position of a head of state within a parliamentary system. The older the constitution, the more constitutional leeway may exist for a head of state to exercise greater powers over government, as many older parliamentary system constitutions in fact give heads of state powers and functions akin to presidential or semi-presidential systems, in some cases without containing reference to modern democratic principles of accountability to parliament or even to modern governmental offices. For example, the 1848 constitution of the Kingdom of Italy was sufficiently ambiguous and outdated to give King Victor Emmanuel III leeway to appoint Benito Mussolini to power in controversial circumstances.
Some Commonwealth parliamentary systems combine a body of written constitutional law, unwritten constitutional precedent, Orders-in-Council, letters patent, etc that may give a head of state or their representative additional powers in unexpected circumstances (eg, the dismissal of the Australian prime minister, Gough Whitlam by Governor-General Sir John Kerr.)
Other examples of heads of state in parliamentary systems using greater powers than normal due either to ambiguous constitutions or unprecedented national emergencies, such as King Léopold III of the Belgians's decision to surrender on behalf of his state to the invading German army in 1940, against the will of His Government. Judging that his responsibility to the nation by virtue of his coronation oath required him to act, he believed that His Government's decision to fight rather than surrender was mistaken and would damage Belgium. (Leopold's decision proved highly controversial. After World War II, Belgium voted on whether to allow him back on the throne. It did so, but because of the ongoing controversy he ultimately abdicated the throne.)
Non-executive heads of state
World War II, an example of a non-executive head of state.]]
A final category of head of state which could be loosely called the non-executive head of state model also exists. Its holders are excluded completely from the executive. In other words they do not possess even theoretical executive powers or any role, even formal, within the government. Hence their states' governments are not referred to by the traditional parliamentary model head of state styles of His/Her Majesty's Government or His/Her Excellency's Government. Within this general category, variants in terms of powers and functions may exist. The King of Sweden, since the passage of the modern Swedish constitution, the Instrument of Government in the mid 1970s, no longer has any of the parliamentary system head of state functions that had previously belonged to Swedish kings. But he still receives formal cabinet briefings monthly in the Royal Palace. In contrast the only contact the Irish president has with the Irish government is through a formal briefing session given by the Taoiseach (prime minister) to the President. However she has no access to documentation and all access to ministers goes through the Department of An Taoiseach (prime minister's office).
Examples of this category invariably date from the twentieth century.
The most notable examples of this category are the
- President of Ireland
- King of Sweden (since 1975)
- President of the Federal Republic of Germany.
- Emperor of Japan (since 1947)
Complications with categorisation
While clear categories do exist, it is sometimes difficult to choose which category some individual heads of state belong to. Constitutional change in Liechtenstein in 2003 gave its head of state, the Prince, unprecedented constitutional powers including a veto over legislation and power in theory to dismiss the cabinet. It could be argued that the strengthening of the Prince's powers vis-a-vis the legislature has moved Liechtenstein in the semi-presidential category. Similarly the original powers given to the Greek President of the Republic under the 1974 Hellenic Republic constitution made Greece more akin to the French semi-presidential model. And the theoretical power of the British monarch to dismiss their government at will would suggest that the United Kingdom should belong to the semi-presidential category also. In reality the category to which each head of state-ship belongs is assessed not by theory but by practice. In practice no British monarch has forced a government from office since the early nineteenth century, while the Greek Republic in reality even before the powers of the President of the Republic were curtailed operated as a standard parliamentary system. Unless and until a Prince of Liechtenstein exercises the theoretical powers they now possess, the principality would still remain categorised as a parliamentary system.
Roles of the head of state
Often depending on which constitutional category (above) a head of state belongs to, they may have some or all of the roles listed below, and various other ones.
Symbolic role
Greek President of the Republic, developed a personality cult.]]
As the above quote by Charles de Gaulle indicates, one of the most important roles of the modern head of state is being a living national symbol of the nation.
In many states an official portraits of the head of state can be found in government offices, courts of law, even airports, libraries, and other public buildings. The idea, sometimes regulated by law, is to use these portraits to make the public aware of the symbolic connection to the government, a practice that dates back to mediaeval times. Sometimes this practice is taken to excess, and the head of state begins to believe that he is the only symbol of the nation. A personality cult thus ensues, where the image of the head of state is the only visual representation of the country, surpassing other symbols such as the flag, constitution, founding fathers, etc. Other common iconic presences, especially of monarchs, are on coins, stamps, banknotes. More discrete variations see them represented by a mention and/or signature.
In general the active duties amount to a ceremonial role. Thus in diplomatic affairs, heads of state are often the first person to greet an important foreign visitor. They may also assume a sort of informal "host" role during the VIP's visit, inviting the visitor to a state dinner at his or her mansion or palace, or some other equally hospitable affair.
At home, they are expected to render luster to various occasions by their presence, such as assisting to artistic or sports performances or competitions, expositions, celebrations, military parades and remembrances, prominent funerals, visiting parts of the country, enterprises, care facilities etcetera (often in a theatrical honour box, on a platform, on the front row, at the honours table etc.), sometimes performing a symbolic act such as cutting a ribbon or pushing a button at an opening, christening something with champagne, laying the first stone, and so on. Some parts of national life receive their regular attention, often on an annual basis, or even in the form of official patronage.
As the potential for such invitations is enormous, such duties are often in part delegated: to a spouse, other members of the dynasty, vice-president etcetera, for whom this is often the core of their public role, or in other cases (possibly as a message, e.g. to distance themselves without giving utter protocollary offence) just a military or other aid.
Chief diplomatic officer
founding fathers from the French ambassador.]]
- The head of state accredits his or her country's ambassadors, through sending formal Letters of Credence to other heads of state. Without that accreditation, ipso facto an ambassador does not take up a role and receive the highest diplomatic status. However there are provisions in international law to perform the same diplomatic functions, or at least part of them, such as accrediting with a lower title with the government, or functioning within
- He or she receives Letters of Credence, sent by other heads of state accrediting his/her ambassador to the state.
- He or she signs international treaties on behalf of the state, or has them signed in his/her name by ministers (government members or diplomats); subsequent ratification, when necessary, usually rests with the legislature.
::Example 1: Article 59 (1) of the Basic Law of the Federal Republic of Germany states -
:::The Federal President shall represent the Federation in its international relations. He shall conclude treaties with foreign states on behalf of the Federation. He shall accredit and receive envoys.
::Example 2: Section 2, Article 81 of the Constitution of the People's Republic of China states -
:::The President of the People's Republic of China receives foreign diplomatic representatives on behalf of the People's Republic of China and, in pursuance of decisions of the Standing Committee of the National People's Congress, appoints and recalls plenipotentiary representatives abroad, and ratifies and abrogates treaties and important agreements concluded with foreign states.
Chief executive officer
In the vast majority of states, whether republics or monarchies, executive authority is vested, at least notionally, in the head of state. In presidential systems the head of state is the actual, de facto chief executive officer. Under parliamentary systems the executive authority is theoretically exercised by the head of state but in practice exercised on the advice of the prime minister or cabinet. This produces such terms as Her Majesty's Government and His Excellency's Government. Examples of parliamentary systems in which the head of state is notional chief executive include Australia, Austria, Canada, Denmark, France, Italy and the United Kingdom. The few exceptions include the Republic of Ireland, where executive authority is explicitly vested in the cabinet, and Sweden. The head of state may also be described, although, again, in parliamentary systems this is only a notional designation, as commander-in-chief of the armed forces.
::Example 1 (presidential system): Article 2, Section 1 of the United States Constitution states:
:::The executive Power shall be vested in a President of the United States of America.
::Example 2 (Victorian era constitutional monarchy): Under Chapter II, Section 61 of the Commonwealth of Australia Constitution Act, 1900:
:::The executive power of the Commonwealth is vested in the Queen and is exercisable by the Governor-General as the Queen's representative, and extends to the execution and maintenance of this Constitution, and of the laws of the Commonwealth.
::Example 3 (mid-20th century constitutional monarchy): According to Section 12 of the Constitution of Denmark 1953:
:::Subject to the limitations laid down in this Constitution Act the King shall have the supreme authority in all the affairs of the Realm, and he shall exercise such supreme authority through the Ministers.
::Example 4 (modern republican parliamentary system): According to Article 26 (2) of the 1975 Constitution of Greece:
:::The executive power shall be exercised by the President of the Republic and by the government.
Chief appointments officer
- He or she appoints most or all the key officials in the state, including members of the cabinet, the prime minister (if there is one), key judicial figures and all major office holders. In most parliamentary systems the prime minister is appointed with the consent of the legislature, and other figures are appointed on the prime minister's advice. Some countries have exceptions - under Article 4 of the Instrument of Government 1974, the constitution of Sweden grants to the parliamentary speaker the role of formally appointing the prime minister. In practice, this decision is often a formality. The last time a United Kingdom monarch actually had a choice over who to pick to be prime minister occurred in 1963, when Queen Elizabeth II chose Alec Douglas-Home to succeed Harold Macmillan. In presidential systems such as that of the United States, appointments are nominated by the president's sole discretion, and this nomination if often subject to parliamentary confirmation (in the case of the U.S., the U.S. Senate has to approve cabinet nominees and judicial appointments by simple majority).
- He or she may dismiss office-holders. In parliamentary systems, this is only done on the binding advice of another office-holder; for example, members of the Irish cabinet are dismissed by the President of Ireland on the advice of the Taoiseach (prime minister). In some instances, the head of state may be able to dismiss an office holder themselves. Many heads of state or their representatives have the theoretical power to dismiss any office-holder while it is exceptionally rarely used. Its use is sometimes controversial, such as when the Australian Governor-General dismissed the prime minister during the 1975 Australian Constitutional Crisis. In France, while the president cannot force the prime minister to tender the resignation of his government, he in practice can request it if the prime minister is from his own majority. In presidential systems, the president often has the power to fire ministers at his sole discretion. In the U.S., convention calls for cabinet secretaries to resign on their own initiative when called to do so.
::Example 1 (semi-presidential system): Chapter 4, Section 2 of the Constitution of the Republic of Korea states:
:::The Prime Minister is appointed by the President with the consent of the National Assembly.
::Example 2 (parliamentary system): Article 13.1.1 of the Constitution of Ireland:
:::The President shall, on the nomination of Dáil Éireann [the lower house], appoint the Taoiseach [prime minister].
Legislative roles
Constitution of Ireland can override it.]]
Most states require that all bills passed by the house or houses of the legislature are signed into law by the head of state. In some states, such as the United Kingdom, Belgium and the Republic of Ireland, the head of state is in fact formally considered a tier of parliament. In presidential systems the head of state often has power to veto a bill. In most parliamentary systems, however, the head of state cannot refuse to sign a bill, but may, in granting a bill their assent, nevertheless indicate that it was passed in accordance with the correct procedures. The signing of a bill into law is formally known as promulgation. Some Commonwealth of Nations states call this procedure granting the Royal Assent.
::Example 1 (presidential system): Article 1, Section 7 of the United States Constitution states:
:::Every Bill which shall have passed the House of Representatives and the Senate, shall, before it become a Law, be presented to the President of the United States.
::Example 2 (parliamentary system): Section 11.a.1. of the Basic Laws of Israel states:
:::The President of the State shall sign every Law, other than a Law relating to its powers.
In some parliamentary systems the head of state retains certain powers, in relation to bills, to be exercised at their discretion. They may have authority to:
- Veto a bill until the houses of the legislature have reconsidered it, and approved it a second time.
- Reserve a bill to be signed later, or suspend it indefinitely (generally in states with the Royal Prerogative; this power is rarely is used).
- Refer a bill to the courts to test its constitutionality (e.g. the President of Ireland)
- Refer a bill to the people in a referendum (e.g. the President of Ireland may do so in certain circumstances).
If he is also chief executive, he can thus politically control the necesseray executive measures without which a proclaimed law can remain dead letter, sometimes for years or even forever.
Supreme commander of the military
- A head of state is generally the notional or literal commander-in-chief of a state's armed forces, holding the highest office in all military chains of command.
chains of command as Colonel-in-Chief of the Coldstream Guards, is nominally Commander-in-Chief of the armed forces in each of her realms.]]
Example: Article II, Section 2 of the United States Constitution states:
:::The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States.
- In military dictatorships, or governments which have arisen from coups-de-état, this position is obvious, as all authority in such a government derives from the application of military force; occasionally a power vacuum created by war is filled by a head of state stepping beyond its normal constitutional role, as Belgian King Albert I did during World War I.
Summoning and dissolving the legislature
- A head of state is often empowered to summon and dissolve the legislature. In most parliamentary systems, this is done on the advice of the prime minister or cabinet. In some parliamentary systems, and in some presidential systems, the head of state may on their own initiative do so. Some states, however, have fixed term parliaments, with no option of bringing forward elections (e.g. Article II, Section 3, of the U.S. Constitution). In other systems there are fixed terms, but the head of state retains authority to dissolve the legislature in certain circumstances. Where a prime minister has lost the confidence of parliament, some states allow the head of state to refuse a parliamentary dissolution, where one is requested, forcing the prime minister's resignation.
::Example: Article 13.2.2. of the Constitution of Ireland states:
:::The President may in absolute discretion refuse to dissolve Dáil Éireann on the advice of a Taoiseach [prime minister] who has ceased to retain the support of a majority in Dáil Éireann
Other prerogatives
- Right of pardon
- Granting nobility, knighthood, various honours
Selection and various types and styles of Heads of state
Various Heads of State use(d) a multitude of different styles and titles, often with many variations in content under diverse constitutions, even in a given state. In numerous cases, two or more of the following peculiar types apply, not counting the primary duo monarchy-republic.
In a monarchy, the monarch is the head of state. This is a relatively recent phenomenon; until the last few decades a sovereign was seen as the personal embodiment of the state, and therefore could not be head of themselves (hence many constitutions from the 19th Century and earlier make no mention of a "head of state"). Though some still maintain that calling a monarch head of state is incorrect, it has now become a widespread political convention to attach the label to monarchs.
The Emperor (Tennō) of Japan is defined as a symbol, not head, of state by the post-war constitution but is treated as a head of state under diplomatic protocol, in fact second only to the Pope.
For the plethora of styles in monarchies, often rendered as King or Emperor, but also many other, see Prince, Princely state and Monarchy.
In a republic, the head of state is nowadays usually styled president, but many have or had other titles and even specific constitutional positions (see below), and some have simply used 'Head of State' as their only formal title.
Legitimacy & Accession
- Force is often the trough origin of power, but to keep the victor’s right, formal legitimacy must be found, even if by ficticious claim of continuity such as forged descent or legacy from a previous dynasty
- There have also been true cases of granting sovereignty, e.g. dynastic splits (not just by laws of succession, also by deliberate acts); this is usually in fact forced, such as self-determination granted after nationalist revolts, or the last Attalid king of hellenistic Pergamon by testament leaving his realm to Rome (to avoid a desastrous conquest)
- Under theocracy, divine status (as the Pharaoh's; compare divus) or 'heavenly mandate' (as in imperial China) can render earthly authority under divine law, i.e. theoretically unchallengable; on the other hand, it can take the form of supreme divine authority above the state's, giving the priesthood that voices and interpretes it a tool for political influence, control or even dominance (thus Pharaoh Echnaton's reforms were undone by the Amun-priesthood after his death, possibly even elimination); often there is no clear model, so over time power can be disputed, as between Pope and Emperor in the Investiture conflict, as the temporal power seeks to guarantee its legitimation, including a formal ceremony during the coronation (such as unction; often crucial for popular support), by controling key nominations in the clergy
- The notion of a social contract holds that the nation (the whole people, or just the electorate...) gives a mandate, as trough acclamation or election
Individual Heads of state may acquire their position in a number of constitutional ways:
- The position of a monarch is usually hereditary, but often with constitutional restrictions, or even considerable liberty for the incumbent or some body convening after his demise to chose from eligable members of the ruling house, often limited to legal descendents of the state religion or even parliamentary permission. There are rare exceptions to this, such as the Popes, who nominate the cardinals which constitute the electors for every new absolute head of the Catholic church and of its Vatican City State.
- Election usually is the constitutional way to choose the head of state of a republic, and somemonarchies, either:
- Directly: through popular election; this can be made a fiction under the formula of popular acclamation; the electorate can be very selective, such as the patrician families and/or the professional corporations of a city state, or by the warriors in the case of a 'tribal' type war chief or a Roman general proclaimed by his legions.
- Indirectly: by members of the legislature or of a special college of electors, either as an expression of general suffrage (as in the USA) or an exclusive prerogative (as the heads of states of constitutive monarchies in two modern federations: the UAE and Malaysia).
- the a head of states can be entitled to designate his successor, such as Lord Protector of the Commonwealth Oliver Cromwell (succeeded by his son Richard )
A head of state may however seize power by force or revolution. This is not to be confused with the notion of an authoritarian or other totalitarian ruler, which rather concerns the oppressive nature of power once aquired, and therefore only applies if he is the true chief executive. Dictators often use democratic titles, though some proclaim themselves monarchs. Examples of the latter include Emperor Napoleon III of France and King Zog of Albania. Francisco Franco, who adopted the formal title Jefe del Estado, or Chief of State, and established himself as regent for a vacant monarchy. Idi Amin was one of several which made themself President for Life.
Another type of extraconstitutional imposition, often also changing the constitution, is by a foreign power (state or alliance), either benign or, more often, rather for its own interest, such as establishing a branch of the own or a friendly dynasty.
Absent and Substitute heads of state
Interim
Whenever a head of state is not available for any reason, constitutional provisions may allow the role to fall temporarily to an assigned person or collective body.
In a monarchy this is usually a regent or collegial regency, in a republic rather a vice-president, the legislature or its presiding officer, the chief of government.
Delegation
regent, hanging in a Canadian courthouse. Every British Monarch is a multiple head of state of the United Kingdom, the Isle of Man, the Channel Islands, Australia, Canada, Jamaica, New Zealand, eleven other states and all the colonies and crown territories]].
In some cases, where one person is head of state of multiple sovereign countries, they may be need to be permanently represented (except at home) by a governor-general. Examples are Canada, Australia and New Zealand, where the British Monarch, Queen Elizabeth II, resides in another of the crown's kingdoms, the United Kingdom, and so is represented in the others by a governor-general. The presently 16 member-states of the Commonwealth of Nations which share the Sovereign from the house of Windsor, including the United Kingdom, are known as Commonwealth Realms.
The Governor-General may fulfill many of the roles of a head of state, but is not legally the head of state, rather an appointed representative of the head of state that may act in her place in her absence from the state. Some governors-general are considered de facto heads of state because, though not the de jure (juridical or legal) head of state, they function – i.e., in actuality – like a head of state in most or all jurisdictions.
In diplomatic situations, governors-general, if treated as de facto heads of state, are sometimes accorded a status akin to a head of state, but that is by tradition and on a case by case and person by person basis, not automatic. At state banquets, for example, toasts are made to the head of state, (eg, "Her Majesty the Queen of Australia"), never a governor-general, except in so far as a personal toast may be proposed subsequently to "Governor-General and Mrs Smith" as hosts of, or guests at, the banquet. Similarly, Letters of Credence contain the name of the head of state, not the governor-general, even if it is the latter who signs and receives them. In 2005, Canada changed its policy and now all Letters of Credence are directed to the Governor General of Canada herself, not Queen Elizabeth II. This caused controversy but is now the accepted pratice.
- As a colony or other dependent state or territory lacks the authority to vest in a true head of state of its own, it either has no comparable office, simply receiving those roles exercised by the paramount power's (in person or, most of the time, trough an appointed representative, often styled (lieutenant-)governor, but also various other titles, on the Cook islands even simply KIng/Queen's Representative) or has one, such as a formerly sovereign dynasty, but under a form of metropolitan guardianship, such as protection, vassal or tributary status.
Extraordinary arrangements
In exceptional situations, such as war, occupation, revolution or a coup d'état, constitutional institutions, including the symbolically crucial head of state, may be reduced to a lesser role (legitimating the power taken over behind the throne) or be suspended in favor of an emergency office (such as the original Roman Dictator) or eliminated by of new 'provisionary' regime (sincere or clinging to power), often a collective of the junta type, with endlessly varying names and composition, or simply find itself under military authority as imposed by an occupying force, such as a military governor (an early example being the Spartan Harmost)
Theocratic, Ecclesiastic and other Religious states
In Roman Catholicism, and in some cases continued when become protestant:
- The Pope as Sovereign Pontiff, first of the politically important Papal States, after the Italian reunification ultimately just over Vatican City
- various lower clerics qualified as prince of the church (see there, e.g. prince-bishop); one case of a grand master of a sovereign order remains, but it has been vested ex officio in the pope
The ancient (now orthodox) monastic state known as Athonian republic doesn't have a Head of state
In Islam
- Caliphs were the spiritual and temporal, absolute successors of the Prophet, but lost political power
- Imam of rare theocratic states known as imamates
- Sheikh - e.g. of the Sunni Sanusi order in Cyrenaica since 1843, styled Emir since 25 Oct 1920
- in Iran the Supreme Leader (at present Ali Khamenei ) and a council of guardians, all shiah clerics, hold perhaps the highest offices, but the only formal head of state is the elected president.
In Buddhism
- the Dalai lama was the god-king of Tibet before its annexation by the PR of China
- Mongolia, the former homeland of the imperial Genghis Khan-dynasty, was another lamaist theocracy since 1585, sing various styles in several languages, see Khutughtu, replaced 20 May 1924 by a communist republic (which asigned the head of state role to chairmanships)
City states and crowned republics
- Both the polis in Antiquity (actual Greek and many parallels, e.g. Italic) and the equivalent city states in the feudal era (many in Italy, the rest of the Holy Roman Empire, the Moorish taifa, essentially tribal-type but urbanized regions troughout the world in in the Mayan civilization etc.), and in some cases even much later, offer a wide spectrum of styles, either monarchic (mostly identical to homonyms in larger states) or republican, see Chief magistrate
- Doges were elected by their Italian aristocratic republics from a patrician nobility, but 'reigned' as sovereign dukes
The paradoxical term crowned republic (see there) refers to various state arrangements that combine 'republican' and 'monarchic' characteristics
- The Netherlands historical had officials called stadholders, stadholders-general
Multiple or collective Heads of State
stadholders-general, far right in gray)]]
- in republics (internal complexity): e.g. nominal triumvirates, Directoire, and even to date Switzerland (seven-member Federal Council, each acting in turn as ceremonial chief of state); Bosnia and Herzegovina (three member presidium, from three different nations); San Marino (two "Captains-regent");
- condominium (external shared sovereignty): monarchic as in Andorra (president of France and bishop of Urgell, Spain, co-princes), mixed as the former Anglo-French New Hebrides (each's Head of state represented by a High Commissioner).
Curiosa and residual cases
In some nationalistic regimes (usually republics), the leader adopts, formally or de facto, a unique style simply meaning "leader" in the national language, such as nazi Germany's single party chief and Head of state and government Adolf Hitler Führer (see that article for equivalents).
When former crown colony Singapore ceased in 1959 to have the British crown as Monarch, represented by a Governor, it adopted the Malay style yang di-pertuan negara, compare the Malaysian paramount ruler Yang Dipertuan Agong; the second and last incumbent kept the style at the 31 Aug 1963 first independence and after the 18 Sep 1963 accession to federal Malaysia (so now as a constitutive part of the federation, a non-sovereign level); after withdrawing from Malaysia 22 Dec 1965, it became a republic within the Commonwealth, this time independent for good, and installed the same person as its first President.
There are also a few nations in which the exact title and definition of the office of Head of State is vague. Following the downfall of Liu Shaoqi, who was Chairman of the People's Republic of China, no successor was named, so the duties of the head of state were transferred collectively to the Standing Committee of the National People's Congress. In North Korea, Kim Il-sung was named "eternal president" following his death and the presidency was abolished. As a result, the duties of the head of state are constitutionally delegated to the Supreme People's Assembly whose chairman is "head of state for foreign affairs" and performs some of the roles of a head of state, such as accrediting foreign ambassadors. However, the symbolic role of a head of state is generally performed by Kim Jong-il, who as the leader of the party and military, is the most powerful person in North Korea.
In some states the office of head of state is not expressed in a specific title reflecting that role, but constitutionally awarded to a post of another formal nature. Thus in March 1979 colonel Muammar al-Qaddafi, who kept absolute power (still known as "Guide of the Revolution"), after ten years as combined Head of state and - of government of the Libyan Jamahiriya ("state of the masses"), styled Chairman of the Revolutionary Command Council, formally transferred both qualities, to the General secretaries of the General People's Congress (comparable to a Speaker) respectvely to a Prime Minister, in political reality both his creatures.
In certain cases a special style is needed to accomodate the imperfect statehood, e.g. the long de facto embodiment of Palestianian aspiration to independent statehood, PLO leader Yasser was styled 5 Jul 1994 the first "President of the Palestinian National Authority" after an agreement with the military occupying power Israel allowed a Palestinian National Authority as a transitional status including Palestinian interim self-governing and a phased transfer of powers and territories (towns and areas of the West Bank), still awaiting the outcome of bumpy negotiations -he was repeatedly put under a form of Israeli arrest while in office- on its permanent status, which could end in a Palestinian State.
Some statistics
- World's longest serving current Head of State: King Rama IX of Thailand (since June 9, 1946)
- World's longest serving current republican Head of State: President Omar Bongo of Gabon (since November 28, 1967)
- Oldest head of state elected in a popular election: Éamon de Valera, re-elected President of Ireland aged 84 in 1966.
Former heads of state
1966, abdicated from the throne in 1912, but was allowed to keep his titles and palace until 1924. He worked as a gardener in his later life as an ordinary Chinese citizen in Communist China.]]
A monarch may retain his style and certain prergatives after abdication, as King Leopold III of Belgium who left the throne to his son after winning (but not in both lingustic commonities of the country) a referendum retained a full royal household but no constitutional or representative role at all. In the case of Napoleon I Bonaparte, the Italian principality of Elba, chosen for his luxurious emprisonment after the survivors of his Grande Armée after the disastrous Russian campaign had finally been defeated in 1814, was transformed into a miniature version of his First Empire, with most trappings of a sovereign monarchy, until his Cent Jours ('100 days' escape and reseizure of power in France) convinced the allies, reconvening the Vienna Congress, in 1815 to revoke those gratious privileges and send him to die on barren St.Helena.
By tradition a deposed monarch who has not freely abdicated, though no longer head of state, is allowed to use their monarchical title as a courtesy title for their lifetime. Hence, though he ceased to be Greek king in 1973 (in a disputed referendum during the Regime of the Colonels), or in 1974 (in a referendum after the reestablishment of democracy), it is still standard to refer to the deposed king as Constantine II of Greece. However none of his descendants will be entitled to be called King of the Hellenes (not King of Greece) after his death. Some states dispute the international acceptance of the right of their deposed monarchs to be referred to by their former title. It remains however the generally accepted formula, with most states declining to get involved in disputes between governments and deposed monarchs and simply stating that they are doing no more than recognising tradition, not supporting claims to a defunct throne. Other states have no problem with deposed monarchs being so referred to by former title, and even allow them to travel internationally on the state's diplomatic passport.
See also political pensioners
Sources, References and External links
- Pauly-Wissowa in German, on Antiquity
- [http://www.rulers.org/ Rulers.org] List of rulers throughout time and places
- [http://4dw.net/royalark/ RoyalArk] quite elaborate on many non-European monarchies
- [http://www.worldstatesmen.org/ WorldStatesmen] History and incumbents of states and minor polities worldwide
- Westermann, Großer Atlas zur Weltgeschichte in German
See also
- List of heads of state by diplomatic precedence
- Head of government, such as Prime Minister
- Heads of state timeline
- List of national leaders
- List of official residences
Category:Institutions of government
Category:Monarchy
Category:Positions of authority
zh-min-nan:Kok-ka ê thâu-lâng
ko:국가 원수
ja:元首
simple:Head of state
City-stateA city-state is a region controlled exclusively by a city, and usually having sovereignty.
City-states were common in ancient times. Though sovereign, many such cities joined in formal or informal leagues under a high king. In some cases historical empires or leagues were formed by the right of conquest (e.g., Mycenae, or Rome), but many were formed under peaceful alliances or for mutual protection (e.g., the Peloponnesian League).
In the Middle Ages, city-states were particularly a feature of what are now Germany and Italy. A number of them formed the Hanseatic League, which was a significant force in trade for a number of centuries.
Modern-day city-states
Monaco
The Principality of Monaco is a perfect exemple of a city-state, Monaco-Ville (the ancient fortified city, which is not a city even though its name means "Monaco-City") and the well known district Monte-Carlo are actually districts and not cities. The territory of the country correspond to the city limits (one government and one town hall, each having specific powers): the Principality of Monaco and the city of Monaco.
Singapore
The port city of Singapore was established by the British East India Company in 1819, and became a British crown colony in 1867. Except for a brief period of Japanese occupation during World War II, Singapore remained a British colony until 1963. In that year, Singapore joined Malaya, Sarawak, and Sabah in the new federation of Malaysia.
Unrest marked the two short years during which Singapore was part of Malaysia. Race-riots between the majority Chinese and minority Malays in the city were frequent, and the federal government, dominated by the United Malays National Organisation (UMNO), clashed with the state government, which was dominated by the People's Action Party (PAP). The UMNO feared that the PAP would challenge their dominant position in the federal government and tip the racial demographics of Malaya. Finally, Singapore was expelled from the federation in 1965, becoming an independent sovereign state.
After Singapore's involuntary independence, it rapidly industrialized and modernized, becoming one of the four "Asian Tigers".
Vatican City State
Until 1870, the city of Rome had been controlled by the pope as part of his "papal states". When King Victor Emmanuel II annexed the city in 1870, Pope Pius IX refused to recognise the newly-formed Kingdom of Italy. Because he could not travel through a place that he did not admit existed, Pius IX and his successors each claimed to be a "Prisoner in the Vatican", unable to leave the 0.17-square mile (440,000 m²) papal enclave once they had ascended the papal throne.
The impasse was resolved in 1929 by the Lateran Treaties negotiated by the Italian dictator Benito Mussolini between King Victor Emmanuel III and Pope Pius XI. Under this treaty, the Vatican was recognized as an independent state, with the pope as its head. The Vatican City State has its own citizenship, diplomatic corps, flag, and postal system.
Other examples
As well as the above sovereign states, the term "city-state" can also refer to federal states such as the German states of Berlin, Bremen, and Hamburg, the Austrian state of Vienna, the Russian cities of Moscow and Saint Petersburg, and the Ethiopian chartered cities (astedader akababiwach) of Addis Ababa and Dire Dawa.
Countries that have a very high proportion of their population within a single city are sometimes referred to as virtual or near city-states, Kuwait being one such example. In China, the term is sometimes used for the Special Administrative Regions of Hong Kong and Macau.
The term "city-state" should not be confused with that of "independent city", which refers to a city which is not administered as part of another local government area (eg, a county).
City-states in history
The recent past
In the 19th and 20th centuries, a variety of changing political circumstances left several self-governing city-states as enclaves surrounded by the territory of another state.
In Europe, they have included Fiume, Danzig, Memel and Trieste. On the edges of Europe they have included Batumi and Tangiers. For others which are still in existence, see above under "Modern-day city states".
Elsewhere in the world, European colonialism resulted a number of tiny colonies that were no bigger than a port and its immediate surroundings, such as Zanzibar, Pondicherry, Weihai, and others. A few of these continue to exist as separate political entities, either as fully independent city-states, like Singapore, or highly autonomous territories of the country to which they are now part, such as Hong Kong.
Fiume (Rijeka)
The Adriatic port of Fiume, on the Istrian peninsula, was the main port of Hungary (under Habsburg rule since 1466). The city's population was predominately made up of Croats until the 19th century, when the Austro-Hungarian monarchy began to encourage Italian immigration as a counter-balance to the rise of Slavic nationalism.
During World War I, Italy signed a secret treaty with the Allies in 1915, in which it was promised the Habsburg lands on the Adriatic in return for active military support. However, at the end of the war, U.S. President Woodrow Wilson believed the city should be given to the new Kingdom of Serbs, Croats and Slovenes (later Yugoslavia).
The Italians felt bitterly cheated out of what had been promised to them. The Fascist and poet Gabriele D'Annunzio organized a paramilitary force of demobilized soldiers and thugs, the Arditi, who he dressed in black shirts. On September 12, 1919, D'Annunzio led the Arditi into Fiume, and seized control of the city.
D'Annunzio was proclaimed dictator. He remained dictator of Fiume until December 1920, when the Italian government sent a battleship into Fiume to bombard the municipal palace. D'Annunzio surrendered, and Fiume was proclaimed a "Free State" under a provisional government. Mussolini, emboldened by D'Annunzio's temporarily successful seizure of Fiume, marched on Rome with his own Fascist "black shirts", and seized control of the Italian government in March 1922. Local Fascists seized control of Fiume at the same time.
In 1924, Mussolini negotiated the Treaty of Rome by which the Kingdom of Serbs, Croats and Slovenes ceded Fiume to Italy. The city was formally annexed to Italy on March 16, 1924.
Fiume was occupied by the Germans in 1943, and was then liberated by Yugoslav partisans in 1945. After World War II, the Italian population was evacuated and the city was annexed to Yugoslavia. Today, it is the Croatian city of Rijeka.
Danzig (Gdańsk)
The Baltic port city of Danzig (the German name for the city called "Gdańsk" in Polish) was made into the "Free City of Danzig", a so-called free city, in 1920.
The city, formerly part of the German province of West Prussia, had an overwhelmingly German population of about 400,000. With the re-emergence of a Polish nation in the aftermath of World War I, West Prussia became the "Polish Corridor", giving that country access to the Baltic Sea, but dividing East Prussia from the rest of Germany. This left a large German minority living on Polish territory. Because of Danzig's importance, the League of Nations created the free city as a compromise, so that it would be part of neither nation; this compromise failed to satisfy Poland, which wanted the city's port facilities (and to regain a one-time Polish city), nor the local population, who wanted to remain a part of Germany.
Resentment over the status of Danzig was a factor in Adolf Hitler's coming to power, and the city-state came under the control of a local Nazi party. On September 1, 1939, Germany invaded Poland, and Danzig was annexed to Germany. In March 1945, though, the city was occupied by the Red Army. The German population was largely expelled to Germany, and the city was finally restored to Polish sovereignty under its old name of Gdańsk.
Danzig had also been briefly a "free city" from 1807 to 1813, during the Napoleonic era.
Memel (Klaipėda)
The port city of Memel had a similar history to Danzig. Originally founded in 1252 by the Teutonic Knights on the Baltic Sea, it eventually became part of Prussia, and thus Germany.
The Treaty of Versailles (1919) detached the city from Germany, and it came under administration by the Allied and Associated Powers Commission.
In January 1923, the newly-independent Lithuania, invaded Memel (which had once been Lithuanian territory) and expelled the French garrison without a fight. In 1924 the League of Nations acknowledged the fait accompli, and Memel was incorporated into Lithuania as a semi-autonomous district.
In March 1939, Hitler sent German warships to Memel, and delivered an ultimatum to Lithuania to surrender the city or face war. The Lithuanians surrendered, in Hitler's last bloodless conquest before World War II. After the war, the German population was expelled, and the city was returned to Lithuania as the city of Klaipėda.
Trieste
The Adriatic port of Trieste, was the chief port of the Austria-Hungary prior to World War I. The population of the region was predominantly Italian.
The Italian army conquered what became the province of Venezia Giulia during the war, and it was annexed to Italy once peace came.
At the end of the European war in May 1945, Yugoslav troops captured the city. In 1947, as part of the post-war peace negotiations, the city and its surrounding territory became the Free Territory of Trieste, under United Nations protection. The territory was divided into "Zone A", which included the city of Trieste and was under Allied control administered by the United States and the United Kingdom, and "Zone B", the surrounding territory, administered by Yugoslavia. In 1954, Yugoslavia annexed Zone B to its constituent republic of Slovenia, and Zone A reverted to Italy.
Batumi
Batumi, a seaport on the Black Sea, was controlled by the Ajaris, who were conquered by the Ottoman Empire in the 18th century. Russia annexed Ajara in 1878, but the Ottomans retook it during World War I. In 1918, British forces took the petroleum port of Batumi from the Ottomans and declared it a free port.
As Allied intervention in Russia wound down, the city was taken by the Bolsheviks after the British withdrawal in 1920. The port became part of the Ajari ASSR, within what is now the independent Republic of Georgia.
Tangiers
Republic of Georgia
When the Sultanate of Morocco was divided into French and Spanish zones under the Treaty of Fez in 1912, Tangiers was given special status. The Convention of 1923 made Tangiers an "international city" governed by a legislative assembly of 26 foreign representatives (from Britain, France, Spain, Portugal, Italy, Belgium, Netherlands, Sweden and the United States). Executive power was vested in the "Committee of Control", composed of the consuls of the signatory powers.
Mixed courts with French, Spanish, British and Belgian judges administered justice; Arabs and Jews had their own separate court systems. Foreign powers operated a number of postal systems in the city, and Spain, France and Britain issued stamps for Tangiers.
When Morocco gained independence in 1956, Tangiers was restored to it.
The Middle Ages and the early-modern era
The Holy Roman Empire
:For further details, see under: Imperial Free City.
During the long history of the Holy Roman Empire (modern-day Germany and neighbouring countries), dozens of towns and cities obtained local independence. By the late 18th century, their number had slowly been reduced to around 50, but almost all were eliminated ("mediatized") in 1803; in 1815, once peace had returned at the end of the Napoleonic era, only Bremen and Hamburg remained independent. Those two cities became members of the German Confederation (effectively the empire's successor), and joined the North German Confederation in 1867 (and thence the German Empire. They have continued until today as states in the modern Federal Republic of Germany.
Italy
In the early Middle Ages, Italy split up into a miriad of local and regional states. With the northern regions of the country having been heavily-urbanised for centuries, it was a natural consequence that a number of cities not only established themselves as city-states, but were able to compete effectively with other states.
Examples include Genoa, Pisa, Amalfi, and perhaps most famously, Venice.
Ragusa (Dubrovnik)
The Adriatic port of Ragusa (today the Croatian city of Dubrovnik) was a sporadically-independent city until the early 19th century. Briefly a Russian possession, it was then annexed to Napoleon's French Empire. In 1815 it became part of the Austrian Empire.
Cracow (Kraków)
The formerly Polish city of Kraków was briefly a nominally independent republic between 1815 and 1846, when it was annexed to the Austrian Empire.
Ancient city-states
The many poleis of Ancient Greece are classical examples. The city-states of the Maya in Meso-America are also noteworthy.
Examples include:
- Ancient Rome
- Jericho, in the Levant
- Mayan city-states
- Phoenician cities (incl. Carthage)
- Sumer, in Mesopotamia
See also
- nation-state
- microstate
Category:Cities
Category:Lists of cities
Category:Ancient Greece
Category:Political geography
Category:Special territories
ko:도시 국가
ja:都市国家
Rome
Rome (Italian and Latin: Roma) is the capital of Italy and of its Latium region. It is located on the Tiber and Aniene rivers, near the Mediterranean Sea, at . The Vatican City, a sovereign enclave within Rome, is the seat of the Roman Catholic Church and the home of the Pope.
Rome is the largest city and comune in Italy; the comune or municipality is one of the largest in Europe with an area of 1290 square kilometers. Within the city limits, the population is 2,823,807 (2004); almost 4 million live in the general area of Rome as represented by the province of Rome. The current mayor of Rome is Walter Veltroni.
With a GDP of €75 billion (higher than New Zealand's and equivalent to Singapore's — all three have roughly the same population of around 4 million), in the year 2001 the comune of Rome produced 6.5% of Italy's total GDP, the highest rate among all of Italy's cities.
The city's history extends nearly 2,800 years, during which time it has been the seat of ancient Rome (the Roman Kingdom, Roman Republic, Roman Empire), and later the Papal States, Kingdom of Italy and Italian Republic.
History
Demographics
Throughout its long history Rome has been a centre of learning, trade and commerce. The native Italian population have shared their city throughout the ages with migrants from across Europe and the wider world. In ancient times a large proportion of the population were foreign merchants, slaves, officials and their descendants who came from across the wide empire which bore the city's name. Today the population is very diverse with immigrants thought to make up as much as 20% of the population of the city.
Economy
Today Rome has a dynamic and diverse economy concentrating on innovation, technologies, communications and the service sector. They produce 6.5% of the national GDP (more than any other city in the Italy) and continues to grow at a higher rate than those in the rest of the country. Tourism is inevitably one of Rome's chief industries. The city is also a centre for banking, publishing, insurance, fashion, high-tech industries, housing, cinema (particularly at the famous Cinecittà studios, dubbed the "Hollywood on the Tiber"), and the aerospace industries.
Many international headquarters, government ministries, conference centres, sports venues and museums are located in Rome's principal business districts: the E.U.R. (Esposizione Universale Roma); the Torrino (further south from the E.U.R.); the Magliana; the Parco de' Medici-Laurentina and the so-called Tiburtina-valley along the ancient Via Tiburtina.
Transportation
Esposizione Universale Roma district.]]
Esposizione Universale Roma) from the park around the artificial
lake. Rome, EUR district.]]
Rome has an intercontinental airport named Leonardo Da Vinci International Airport - FCO, but more commonly known as Fiumicino, which also is Italy's chief airport, and the Giovan-Battista Pastine international airport (commonly referred to as Ciampino Airport), a joint civilian and military airport southeast of the city-center, along the Via Appia, which handles mainly charter flights and regional European flights including some low-cost airlines. A third airport, called Aeroporto dell'Urbe, is located in the north of the city along the ancient Via Salaria and handles mainly helicopters and private flights. A fourth airport, called Aeroporto di Centocelle, in the eastern part of Rome between the Via Prenestina and the Via Casilina, has been abandoned for some years now, but is currently being redeveloped as one of the largest public parks in Rome.
A subway system operates in Rome called the "Metropolitana" or Rome Metro which was opened in 1955. There are 2 lines (A & B), a third (C) and a new branch of the B-line (B1) are under construction, while a fourth line (D) has been planned. The frequent archaeological findings delay underground work.
Today's (2005) total length is 38 km. The two existing lines, A & B, only intersect at one point, Termini Station, the main train station in Rome (which also is the largest train station in Europe, underneath and around which exists now a lively shopping center known as the "Forum Termini" with more than 100 shops of various types).
Other stations includes: Tiburtina (second-largest, which is currently being redeveloped and enlarged to become the main high-speed train hub in the city), Ostiense, Trastevere, Tuscolana, S. Pietro, Casilina, Torricola.
The Rome Metro is part of an extensive transport network made of a tramway network, several suburban and urban lines in and around the city of Rome, plus an "express line" to Fiumicino Airport. Whereas most FS-Regionale lines (Regional State Railways) do provide mostly a suburban service with more than 20 stations scattered throughout the city, the Roma-Lido (starting at Ostiense station), the Roma-Pantano (starting nearby Termini) and the Roma-Nord (starting at Flaminio station) lines offer a metro-like service.
Rome also has a comprehensive bus system. The web site (translated in english) of the [http://www.atac.roma.it/index.asp?lng=2 public transportation company (ATAC)] allows a route to be calculated using the buses and subways. [http://www.atac.roma.it/biglietti/index.asp?COD=320&LNG=2 Metrebus integrated fare system] allows holders of tickets and integrated passes to travel on all companies vehicles, within the validity time of the ticket purchased.
Chronic congestion caused by cars during the 1970s and 1980s led to the banning of unauthorized traffic from the central part of city during workdays from 6.00 a.m to 6 p.m. (this area is officially called Zona a Traffico Limitato, Z.T.L. in short). Heavy traffic due to night-life crowds during week-ends led in recent years to the creation of other Z.T.L.s in the Trastevere and S. Lorenzo districts during the night, and to the experimentation of a new night Z.T.L. also in the city center (plans to create a night Z.T.L. in the Testaccio district as well are underway). In recent years, parking-spaces along the streets in wide areas of the city have been converted to pay-parkings, as new underground parkings spread throughout the city. In spite of all these measures, traffic remains an unsolved problem, as in the rest of the world's cities.
Education
Z.T.L.
Rome continues to be the major education and research center of Italy, with many major universities that offer degrees in all fields. Among the prestigious educational establishments in Rome is the University of Rome La Sapienza (founded 1303), which is Europe’s biggest university with almost 150,000 students. The city is also home to three other public universities: Università degli studi di Roma “Tor Vergata”, more commonly called Roma 2, University of Roma Tre and the Istituto Universitario di Scienze Motorie.
Undisputed as the greatest repository of western art of the last 3,000 years of human history, Rome is home to many foreign academic institutions, as well, such as The American Academy, The British School, The French Institute, The German Archaeological Institute, The Swedish Institute, and The Finnish Institute, The Japan Foundation.
Several private universities are as well located in Rome, as:
- LUISS University (Libera università internazionale degli studi sociali), probably the most prestigious private university in Rome;
- Università Cattolica Del Sacro Cuore, a renowned university in Italy;
- John Cabot University, a private American University;
- LUMSA University (Libera Universita Maria SS. Assunta);
- University of Malta, an International University;
- Libera Università di Roma "Leonardo da Vinci";
- Libera Università Degli Studi "S. Pio V";
- UPTER University;
- I.S.S.A.S. University.
Still located in Rome are the Accademia di Santa Cecilia - the world's oldest academy of music (founded 1584), St. John's University's Rome campus which is located at the Pontificio Oratorio San Pietro, several academies of fine arts, colleges of the church, medical and Health research instituts.
Monuments and sights
- See Wikipedia's category "Monuments and sights of Rome"
Houses of worship
Churches
Rome is home to over 900 churches.
Basilicas
Patriarchal basilicas
- San Giovanni in Laterano (St. John in Lateran)
- San Pietro in Vaticano (St. Peter's)
- San Paolo fuori le Mura (St. Paul outside the Walls)
- Santa Maria Maggiore (St. Mary Major)
- San Lorenzo fuori le Mura (St. Lawrence outside the Walls)
Other basilicas
- Sant'Agnese fuori le mura (St. Agnes outside the Walls)
- Sant'Andrea delle Fratte
- Santi Apostoli (Holy Apostles)
- San Bernardo alle Terme
- San Clemente (St. Clement)
- Santi Cosma e Damiano (SS. Cosmas and Damian)
- Santa Croce in Gerusalemme
- San Lorenzo in Lucina
- San Marco (St. Mark)
- Santa Maria degli Angeli
- Santa Maria in Aracoeli
- Santa Maria sopra Minerva
- San Martino ai Monti
- San Pietro in Vincoli (St. Peter in Chains)
- Santa Prassede (St. Praxedis)
- San Saba
- Santa Sabina
- San Sebastiano fuori le mura
- Santi Quattro Coronati
- Santa Maria in Trastevere
Other important churches
The following do not yet have Wikipedia articles, but are important nonetheless:
- San Giorgio al Velabro;
- San Giovanni dei Fiorentini;
- San Lorenzo in Miranda (temple of Antoninus and Faustina)
- Santi Marcellino e Pietro;
- Santa Maria della Pace;
- Santa Maria dei Monti;
- Santo Stefano Rotondo;
Non-Christian places of worship
- Great Synagogue of Rome
- Great Mosque of Rome and Islamic Cultural Center
Image:Sicht vom petersdom roma.jpg|View over Rome from St. Peter's Basilica.
Image:RomeSinagogue.jpg|Rome's main Synagogue in the old Jewish Ghetto district, on the banks of the Tiber river.
Administrative subdivision of Rome
The Administrative subdivision of Rome consists in the division of the large territory of Rome into 19 Districts.
Province of Rome
Rome is the capital of a province, with an area of 5,352 sq. km, and a total population of 3,700,424 (2001) in 120 comuni. The province can be viewed as the extended metropolitan area of the town of Rome, although in its more peripheral portions, especially to the north, it comprises towns surrounded by firmly rural landscape, just as towns elsewhere thruout Italy.
Markets and shopping areas
Porta Portese
Street market on Sunday mornings, from very early to around 1pm, on the left bank of the Tiber, between Porto Portese and Stazione Trastevere, centred on Via Portuense. The wares are mainly clothes, both old and new. The second-hand clothing stalls are by far the more popular, with the clothes sorted by type (leathers and furs, jeans, coats, children’s clothes, etc) and piled on large tables with everything at the same (low) price. Tables start at 50c, and range up to 20 euro for high-quality leather and fur.
Campo de' Fiori
Campo de' Fiori is one of the oldest markets in Rome, where food and flowers are most frequently found. Though the name literally means "field of flowers," there are no fields in sight; it's in the middle of downtown Rome, off of the Corso Vittorio Emanuele II. The market is open every morning of the week except Sunday. Campo de' Fiori, surrounded by many bars and restaurants, is also a popular destination at night for locals and foreigners alike.
Symbols and trivia
Rome is commonly identified by several proper symbols, including the Colosseum, the she-wolf (Lupa capitolina), the imperial eagle, and the symbols of Christianity. The famous acronym SPQR recalls the ancient age and the unity between Roman Senate and Roman people.
Rome is called "L'Urbe" (The City), "Caput mundi" (head of the world), "Città Eterna" (eternal city), and "Limen Apostolorum" (the threshold of the apostles).
The town's colors are golden yellow and red (garnet): they stand, respectively, for christian and imperial dignities.
Rome has two holidays of its own: April 21 (the founding of Rome), and June 29 (the feast of its patron saints, Peter and Paul). Other locally important dates are December 8 (the Immaculate Conception) and January 6 (Epiphany).
The Grande Raccordo Anulare (commonly shortened "Il GRA" or "Il Raccordo"), which is more than 80 km long, once encircled the city. Rome has since grown past this round motorway, with new districts well beyond it.
Some proverbs about the Eternal City:
- When in Rome, do as the Romans do.
- All roads lead to Rome.
- Rome wasn't built in a day.
During its long history, Rome has always had a scarcity of native inhabitants, so by tradition a "true" Roman is one whose family has lived in Rome for no less than 7 generations: this is the original "Romano de Roma" (in Romanesco, the local dialect of Italian).
For the autonomistic party Lega Nord, Rome is the symbol of the allegedly parasytical Italian central government, crystalized in their slogan Roma ladrona ("Thief Rome").
Image:Roma01.jpg|Senatus PopulusQue Romanus. Great Seal of Rome's municipality
Image:polizia-roma.gif|Seal of Rome's City Police, with the seal and the she-wolf.
Events
Roma Europa Festival, September
Annual appointment for modern art and theatre, music and dance, with artists from of all Europe.
Festival Romics, October
Comics and Cartoon Festival: exhibitions, cartoon film showings of designers and publishing companies.
Roma Jazz Festival, October
Festival of jazz music since of 1876.
Italian and international artists.
Roman Summers, from June to September
Various events from music to theater, literary meetings and cinema. Events that take place in the most characteristic places in Rome that attract the participation of thousands of artists from all over the world.
Cultural Events
White Night
Series of events at venues throughout Rome on September: concerts, special outdoor performances, churches and monuments open to the public during, museums open all night with free entrance, shops open all nights. ([http://www.lanottebianca.it/index.asp?lang=en&destinazione=cosa_])
External links
- [http://www.comune.roma.it/cultura/ Official Site of the City of Rome]
- [http://www.romasotterranea.it/ Roma Sotterranea/Subterranean Rome]
- [http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/home.html Bill Thayer's Gazetteer of Rome]
- [http://www.geocities.com/Paris/Arc/5319/eng.htm Andrea Pollett's Virtual Roma]
- [http://www.geocities.com/Athens/Agora/9259/roma_ant.htm Roma Antica e Roma Moderna], in Italian
- [http://www.forbeginners.info/rome/ Rome for Beginners]
- [http://www.alberghi-a.roma.it/info.htm Informations and useful numbers about Rome]
Ancient Rome
- [http://www.romeartlover.it/Rome.htm Rome in the footsteps of an XVIIIth Century traveller]
- [http://penelope.uchicago.edu/~grout/encyclopaedia_romana/ Encyclopædia Romana, by James Grout]
- [http://www.maquettes-historiques.net/page4.html La maquette de Rome]
- [http://intranet.grundel.nl/thinkquest/introduction.html "Forum Romanum", a ThinkQuest site]
- [http://www.vroma.org/~forum/ "Forum Romanum" Project at VRoma]
Christian Rome
- See Wikipedia's category "Churches of Rome"
Galleries
- [http://earthobservatory.nasa.gov:81/Newsroom/NewImages/images.php3?img_id=15316 Satellite image of Rome] at NASA's Earth Observatory
- [http://myweb.lmu.edu/fjust/Rome.htm Ancient Rome, Images and Pictures]
- [http://map.cs.telespazio.it/fontane/index.html Fontanelle di Roma], including the aqueducts
- [http://www.compart-multimedia.com/virtuale/us/roma/movie.htm A virtual travel of Rome] pictures and virtual reality movies
- [http://www.rome.info/pictures/ Free Rome Pictures]
- [http://sabin.ro/gallery/album412 Rome Photo Gallery]
- [http://digilander.libero.it/fotogian/roma.html Photos of Rome]
- [http://www.photoroma.com/ PhotoRoma]
- [http://www2.siba.fi/~kkoskim/rooma/pages/MAIN.HTM Vedute di Roma]
- [http://www.secretrome.com Pictures of Rome]
- [http://rome.arounder.com/fullscreen.html Arounder.Com] (QTVR panoramas)
Maps
- [http://www.italy-weather-and-maps.com/maps/italy/lazio.gif Rome and environs (Lazio)]
- [http://www.statravel.co.uk/images/off/short_breaks/map/map_rom.gif downtown Rome]
- [http://www.walkingrome.com/links/Pianta-di-Roma-Web.jpg downtown Rome (WalkingRome)]
- [http://www.activitaly.it/infobase/index.php?lang=en Interactive map (Activitaly)]
- [http://www.duke.edu/~rkl7/Images/Rome%20City%20map.jpg Map of Ancient Rome]
- [http://maps.google.com/maps?q=rome&spn=0.039455,0.126549&t=k&hl=en Google Maps satellite images of Rome]
Travel guides
-
Category:Capitals in Europe
Category:Holy cities
Category:Roman sites of the Lazio
-
Category:Host cities of the Summer Olympic Games
Category:World Heritage Sites in Italy
Category:Christianity
als:Rom
ko:로마
ja:ローマ
simple:Rome
1870
1870 was a common year starting on Saturday (see link for calendar).
Events
January - April
- January 1 - Plans for the Brooklyn Bridge are done.
- January 2 - Construction of the Brooklyn Bridge begins.
- January 6 - The inauguration of the Musikverein (Vienna).
- January 10 - John D. Rockefeller incorporates Standard Oil
- January 15 - A political cartoon for the first time symbolizes the United States Democratic Party with a donkey ("A Live Jackass Kicking a Dead Lion" by Thomas Nast for Harper's Weekly).
- January 26 - American Civil War: Virginia rejoins the Union
- January 27 - First college sorority, Kappa Alpha Theta, is formed at DePauw University
- February - Vrain Denis-Lucas in sentenced for two years in prison for multiple forgery in Paris
- February 2 - It is revealed that the famed Cardiff Giant was just carved gypsum and not the petrified remains of a human.
- February 3 - The 15th Amendment to the United States Constitution is passed
- February 10 - Anaheim, California is incorporated.
- February 10 - The YWCA is founded (New York City)
- February 12 - Women gain the right to vote in Utah Territory.
- February 23 - Military control of Mississippi ends and it is readmitted to the Union.
- February 25 - Hiram Rhoades Revels, a Republican from Mississippi, is sworn into the United States Senate, becoming the first African American ever to sit in the U.S. Congress
- February 26 - In New York City, the first pneumatic-subway is opened.
- February 28 - The Bulgarian Exarchate is established by decree of Sultan Abd-ul-Aziz of the Ottoman Empire.
- March 2 - Francisco Solano López' last troops cornered by Triple Alliance troops at Cerro Cora. López refuses to surrender and is killed. Fighting ends in Paraguay - the War of the Triple Alliance is over
- March 30 - Texas is readmitted to the Union following Reconstruction.
- April 11 - Irish peer Lord Muncaster and his entourage kidnapped in Greece
- April 22 - Vladimir Lenin is born
May - August
- May 12 - The Canadian province of Manitoba is created in response to Louis Riel's Red River Rebellion
- May 14 - First rugby match to be played in New Zealand, between the Nelson Football Club and Nelson College.
- May 24 - The Port Adelaide Football Club play their first match of Australian rules football at Buck's Flat, Glanville, South Australia.
- June 22 - U.S. Congress created the Department of Justice.
- June 26 - Christmas is declared a federal holiday in the United States
- July 13 - The Emser Depesche serves as a reason for a war between Prussia and France
- July 15 - Reconstruction: Georgia becomes the last former Confederate states to be readmitted to the Union, and the CSA is dissoluted.
- July 19 - Franco-Prussian War: France declares war on Prussia.
September - December
- September 2 - Franco-Prussian War: Battle of Sedan - Prussian forces defeat the French armies and take emperor Napoleon III and 100,000 of his soldiers prisoner at Sedan.
- September 4 - Emperor Napoleon III of France is deposed and the Third Republic is declared. Empress Eugenie flees to England with her children.
- September 6 - Louisa Ann Swain of Laramie, Wyoming, votes in the morning, becoming the first woman in the United States to cast a vote legally after 1807.
- September 20 - With Bersaglieri soldiers entering Rome at Porta Pia, the unification of Italy is completed. End of the temporal power of Papacy.
- October 2 – Referendum in Rome supports joining the Italy with 133681 against 1500. Decision is made official October 6. Rome becomes the capital of unified Italy
- October 8 - Leon Michel Gambetta escapes the besieged Paris in a hot-air balloon
- November 1 - In the United States, the newly-created Weather Bureau (later renamed the National Weather Service) makes its first official meteorological forecast: "High winds at Chicago and Milwaukee... and along the Lakes".
- November 16 - Spanish Cortes proclaims Amadeo de Saboya as king Amadeus I of Spain.
- December – Assassination of Juan Prim, Prime minister of Spain
Unknown date
- Franco-Prussian War
- Term "economics" first used, by Alfred Marshall
- In England, the Forfeiture Act was passed, abolishing the punishment of hanging, drawing and quartering.
Births
- January 2 - Ernst Barlach, German sculptor, graphic artist, and poet (d. 1938)
- January 8 - Miguel Primo de Rivera, dictator of Spain (d. 1930)
- February 7 - Alfred Adler, Austrian psychologist (d. 1937)
- March 5 - Frank Norris, American writer (d. 1902)
- March 17 - Horace Donisthorpe, English entomologist (d. 1951)
- March 20 - Paul Erich von Lettow-Vorbeck, German general (d. 1964)
- April 22 - Vladimir Lenin, Russian revolutionary, first leader of the Soviet Union (d. 1924)
- April 30 - Franz Lehár, Austrian composer (d. 1948)
- May 19 - Albert Fish, American serial killer (d. 1936)
- June 13 - Jules Bordet, Belgian immunologist and microbiologist, recipient of the Nobel Prize in Physiology or Medicine (d. 1961)
- July 3 - Richard Bedford Bennett, eleventh Prime Minister of Canada (d. 1947)
- July 12 - Louis II of Monaco (d. 1949)
- July 29 - George Dixon, Canadian boxer (d. 1909)
- August 11 - Tom Richardson English cricketer (d. 1912)
- August 31 - Maria Montessori, Italian educator (d. 1952)
- September 26 - King Christian X of Denmark (d. 1947)
- September 30 - Jean Baptiste Perrin, French physicist, Nobel Prize laureate (d. 1942)
- October 10 - Ivan Alekseyevich Bunin, Russian writer, Nobel Prize laureate (d. 1953)
- November 21 - Sigfrid Edström, Swedish sports official (d. 1964)
- November 27 - Juho Kusti Paasikivi, Prime Minister and President of Finland (d. 1956)
- December 5 - Vítězslav Novák, Czech composer (d. 1949)
- December 12 - Walter Benona Sharp, American oil pioneer (d. 1912)
- December 18 - Saki, English writer (d. 1918)
Deaths
- January 29 - Leopold II, Grand Duke of Tuscany (b. 1797)
- February 7 - Sylvain Salnave a Hatian president
- February 19 - Nathaniel de Rothschild, French wine grower (b. 1812)
- March 28 - George Henry Thomas, American general (b. 1816)
- May 6 - Sir James Young Simpson, Scottish physician and researcher (b. 1811)
- June 9 - Charles Dickens, British novelist (b. 1812)
- July 20 - Jules Alfred Huot de Goncourt, French writer and publisher (b. 1822)
- September 12 - Fitz Hugh Ludlow, American author and explorer (b. 1836)
- September 23 - Prosper Mérimée, French writer (b. 1803)
- October 12 - Robert E. Lee, American Confederate general (b. 1807)
- November 24 - Comte de Lautreamont, French poet and writer (b. 1846)
- November 28 - Frédéric Bazille, French painter (b. 1841)
- December 5 - Alexandre Dumas, père, French author (b. 1802)
- December 27 - General Prim, Spanish dictator (b. 1814)
Category:1870
ko:1870년
ms:1870
simple:1870
th:พ.ศ. 2413
Papal StatesThe Papal States (Gli Stati della Chiesa or Stati Pontificii, "States of the Church") was one of the major historical states of Italy before the boot-shaped peninsula was unified under the Piedmontese crown of Savoy (later a republic). The Papal States comprised those territories over which the Pope was the ruler in a civil as well as a spiritual sense before 1870. This governing power is commonly called the temporal power of the Pope, as opposed to his (unique and more essential) ecclestiastical primacy.
The plural is usually preferred, for the singular Papal State (equally correct since it was not a mere personal union) is rather used for the modern remnant, the miniature state Vatican City which is an enclave within Italy's national capital Rome, just large enough to allow the Holy See the full diplomatic and practical benefits of sovereignty.
Origins
The Roman Catholic Church spent its first three centuries as an outlawed organization and was thus unable to hold or transfer property. After the ban was lifted by the Emperor Constantine I, the church's private property grew quickly through the donations of the pious and the wealthy; the Lateran Palace was the first significant donation, a gift of Constantine himself. Other donations soon followed, mainly in mainland Italy but also in the provinces. However, the Church held all of these lands as a private landowner, not as a sovereign entity. When in the fifth century the Italian peninsula passed under the control of first Odoacer and then the Ostrogoths, the church organization in Italy, and the bishop of Rome as its head, submitted to their sovereign authority while beginning to assert spiritual supremacy.
The seeds of the Papal States as a sovereign political entity were planted in the sixth century. The Eastern Roman (or Byzantine) government in Constantinople launched a reconquest of Italy that took decades and devastated the country's political and economic structures; just as those wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. By the seventh century, Byzantine authority was largely limited to a diagonal band running roughly from Ravenna, where the Emperor's representative, or Exarch, was located, to Rome. With Byzantine power weighted at the northeast end of this territory, the Bishop of Rome, as the largest landowner and most prestigious figure in Italy, began by default to take on much of the ruling authority that Byzantines were unable to project to the area around the city of Rome. While the Bishops of Rome–now beginning to be referred to as the Popes–remained de jure Byzantine subjects, in practice the Duchy of Rome, an area roughly equivalent modern-day Latium, became an independent state ruled by the Church.
The Church's relative independence, combined with popular support for the Papacy in Italy, enabled various Popes to defy the will of the Byzantine emperor; Pope Gregory II even excommunicated emperor Leo III. Nevertheless the Pope and the Exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the Papacy took an ever larger role in defending Rome from the Lombards, usually through diplomacy, threats, and bribery. In practice, the Papacy's efforts served to focus Lombard aggrandizement on the Exarch and Ravenna. A climacteric moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprand's "Donation of Sutri" (728) to Pope Gregory II [http://www.romeartlover.it/Civita3.html],
The Donation of Pippin and the Holy Roman Empire
When the Exarchate finally fell to the Lombards in 751, the Duchy of Rome was completely cut off from the Byzantine Empire, of which it was theoretically still a part. Pope Stephen III acted to neutralize the Lombard threat by courting the de facto Frankish ruler, Pippin the Younger. Stephen gave church sanction to Pippin's desire to depose the Merovingian figurehead Childeric III and take the throne himself; he also granted Pippin the title Patrician of the Romans. In return, Pippin led a Frankish army into Italy in 754 and 756. Pippin conquered much of northern Italy and made a gift (called the Donation of Pippin) of the properties formerly constituting the Exarchate of Ravenna to the Pope. In 781, Charlemagne codified the regions over which the Pope would be temporal sovereign: the Duchy of Rome was key, but the territory was expanded to include Ravenna, the Pentapolis, parts of the Duchy of Benevento, Tuscany, Corsica, Lombardy, along with a number of Italian cities. The cooperation between the Papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne "Emperor of the Romans" ('Augustus Romanorum').
However, the precise nature of the relationship between the Popes and Emperors–and between the Papal States and the Empire–was not clear. Was the Pope a sovereign ruler of a separate realm in central Italy? Or were the Papal States just a part of the Frankish Empire over which the Popes had administrative control? Events in the ninth century postponed the conflict: the Frankish Empire collapsed as it was subdivided among Charlemagne's grandchildren, and the papacy's prestige declined into the condition later dubbed the pornocracy. In practice, the Popes were unable to exercise effective sovereignty over the extensive and mountainous territories of the Papal States, and the region preserved its old Lombard system of government, with many small counties and marquisates, each centered upon a fortified rocca.
Over several campaigns in the mid-tenth century, the German ruler Otto I conquered northern Italy; Pope John XII crowned him emperor (the first so crowned in more than forty years), and the two of them ratified the Diploma Ottonianum, which guaranteed the independence of the Papal States. However, over the next two centuries, Popes and Emperors squabbled over a variety of issues, and the German rulers routinely treated the Papal States as part of their realms on those occasions when they projected power into Italy. A major motivation for the Gregorian Reform was to free the administration of the Papal States from imperial interference, and after the extirpation of the Hohenstaufen dynasty, the German emperors rarely interfered in Italian affairs. By 1300, the Papal States, along with the rest of the Italian principalities, were effectively independent.
The Renaissance
During the Renaissance, the papal territory expanded greatly, notably under Pope Alexander VI and Pope Julius II. The Pope became one of Italy's most important secular rulers as well as the head of the Church, signing treaties with other sovereigns and fighting wars. In practice, though, most of the Papal States was still only nominally controlled by the Pope, and much of the territory was ruled by minor princes. Control was always contested; indeed it took until the 16th century for the Pope to have any genuine control over all his territories.
From 1305 to 1378, the Popes lived in Avignon, in what is now France, and were under the influence of the French kings. During this Avignon Papacy, however, the Papal States in Italy remained formally under Papal control. During this period the city of Avignon itself was added to the Papal States; it remained a Papal possession even after the Popes returned to Rome, only passing back to France during the French Revolution.
At its greatest extent in the 18th century, the Papal States included most of Central Italy–Latium, Umbria, Marche, and the Legations of Ravenna, Ferrara, and Bologna extending north into the Romagna. It also included the small enclaves of Benevento and Pontecorvo in southern Italy, and the larger Comtat Venaissin around Avignon in southern France.
The era of the French Revolution and Napoleon
The French Revolution proved as disastrous for the temporal territories of the Papacy as it was for the Catholic Church in general. In 1791 the Comtat Venaissin and Avignon were annexed by France. Later, with the French invasion of Italy in 1796, the Legations were seized and became part of the Cisalpine Republic. Two years later, the Papal States as a whole were invaded by French forces, who declared a Roman Republic. Pope Pius VI died in exile in France in 1799. The Papal States were restored in June of 1800, and Pope Pius VII returned, but the French again invaded in 1808, and this time the remainder of the States of the Church were annexed to France, forming the départements of Tibre and Trasimène.
With the fall of the Napoleonic system in 1814, the Papal States were restored. From 1814 until the death of Pope Gregory XVI in 1846, the Popes followed a harshly reactionary policy in the Papal States. For instance, the city of Rome maintained the last Jewish ghetto in Western Europe. There were hopes that this would change when Pope Pius IX was elected to succeed Gregory and began to introduce liberal reforms.
Italian nationalism and the end of the Papal States
Italian nationalism had been stoked during the Napoleonic period but dashed by the settlement of the Congress of Vienna, which left Italy divided and largely under Austrian domination. In 1848, nationalist and liberal revolutions began to break out across Europe; in 1849, a Roman Republic was declared and the pope fled the city. Louis Napoleon Bonaparte, recently elected president of the newly declared French Second Republic, saw an opportunity to assuage conservative Catholic opinion in France, and in cooperation with Austria sent troops to restore Papal rule in Rome. After some hard fighting (in which Giuseppe Garibaldi distinguished himself on the Italian side), Pius was returned to Rome, and, repenting of his previous liberal tendencies, pursued a harsh, conservative policy even more repressive than that of his predecessors.
In the years that followed, Italian nationalists–both those who wished to unify the country under the Kingdom of Sardinia and its ruling House of Savoy and those who favored a republican solution–saw the Papal States as the chief obstacle to Italian unity. Louis Napoleon, who had now seized control of France as Emperor Napoleon III, tried to play a double game, simultaneously forming an alliance with Sardinia and playing on his famous uncle's nationalist credentials on the one hand and maintaining French troops in Rome to protect the Pope's rights on the other.
After the Austro-Sardinian War, much of northern Italy was unified under the House of Savoy's government; in the aftermath, Garibaldi led a revolution that overthrow the Bourbon monarchy in the Kingdom of the Two Sicilies. Afraid that Garibaldi would set up a republican government in the south, the Sardinians petitioned Napoleon for permission to send troops through the Papal States to gain control of the Two Sicilies, which was granted on the condition that Rome was left undisturbed. In 1860, with much of the region already in rebellion against Papal rule, Sardinia conquered the eastern two-thirds of the Papal States and cemented its hold on the south. Bologna, Ferrara, Umbria, the Marches, Benevento, and Pontecorvo were all formally annexed by November of the same year, and a unified Kingdom of Italy was declared. The Papal States were reduced to Latium, the immediate neighborhood of Rome.
Many Italians still believed that Rome ought by right to be the capital of the new state. The opportunity to eliminate the last vestige of the Papal States came at the beginning of September 1870, when, in the aftermath of France's disastrous defeat at the Battle of Sedan, the French garrison in Rome was withdrawn to defend France against the Prussians. On September 10, Italy declared war on the Papal States, and on September 20, Italian forces reached Rome. Though everyone involved knew that the Pope's tiny army was incapable of defending the city, Pius ordered it to put up at least a token resistance to emphasize that Italy was acquiring Rome by force and not consent. After a cannonade of three hours, the Italians entered Rome and the Papal States ceased to exist.
This event, described in Italian history books as a liberation, was taken very bitterly by the Pope. The Italian government had offered to allow the Pope to retain control of the Leonine City on the west bank of the Tiber, but Pius rejected the overture. Early the following year, the capital of Italy was moved from Florence to Rome. The Pope, whose previous residence, the Quirinal Palace, had become the royal palace of the Kings of Italy, withdrew in protest into the Vatican, where he lived as a self-proclaimed "prisoner", refusing to leave or to set foot in St. Peter's Square, and ordering Catholics on pain of excommunication not to participate in elections in the new Italian state.
However the new Italian control of Rome did not wither, nor did the Catholic world come to the Pope's aid, as Pius IX expected. In the 1920s, the papacy abandoned its demand for a return of the Papal States and signed the Lateran Treaty (or Concordat with Rome) of 1929, which created the State of the Vatican City, forming the secular territory of the Holy See. Vatican City can be seen as the modern descendent of the Papal States.
Institutions
- As the plural name Papal States indicates, the various regional components, usually former independent states, retained their identity under papal rule. The papal 'state' was represented in each(?) province by a governor, either styled papal legate, as in the former principality of Benevento, or papal delegate, as in the former duchy of Pontecorvo ?or otherwise
- The police force, known as sbirri ('cop' in modern Italian), was stationed in private houses (normally a practice of military occupation) and enforced order quite rigourously
- For the defence of the states an international Catholic volunteer corps, called zouaves after a kind of French colonial native Algerian infantry, and imitating their uniform type, was created.
See also
- Donation of Constantine
- Italian unification
- Vatican City
- Prisoner in the Vatican
Category:Former monarchies
Category:History of Catholicism in Italy
Category:History of the Papacy
Category:Vatican City
Category:Former countries in Europe
ko:교황청령
ja:教皇領
Lateran treatiesThe Lateran Treaties of February 11, 1929 provided for the mutual recognition of the then-Kingdom of Italy and the Vatican City. The treaties were negotiated between Cardinal Secretary of State Pietro Gasparri on behalf of the Holy See, and Benito Mussolini, the Fascist leader, as Prime Minister of Italy. There are three treaties:
Prime Minister
- A treaty recognising the independence and sovereignty of the Holy See and creating the State of the Vatican City. It declared the following to be extra-territorial property of the Holy See (although remaining part of Italian territory): The basilicas and buildings of Basilica di San Giovanni in Laterano (Coelian hill), St. Mary Major (Esquiline hill), St. Paul-outside-the-Walls (~2 km South of Rome), and the Holy Apostles Quirinal hill, and the churches of Saint Andrea-della-Valle (NE of Campo De' Fiore) and San Carlo-ai-Catinari (SE of Campo De' Fiore) with their adjoining buildings, the palace of San Callisto (Trastevere) and the papal summer residence, Castel Gandolfo (Alban Hills, ~20 km SE of Rome). (see Properties of the Holy See)
- A concordat (also known as the Lateran Concordat) defining the civil and religious relations between the government and the church within Italy (summarised in the motto: "free church in free State").
- A financial convention providing the Holy See with compensation for its losses in 1870.
Through the concordat, the Pope agreed to submit candidates for bishop and archbishop to the Italian government, to require bishops to swear allegiance to the Italian state before taking offices, and to forbid the clergy from taking part in politics. Italy agreed to submit its rules on marriage and divorce to make them conformable to the rules of the Roman Catholic Church, and to exempt clergy from military conscription. The treaties granted the Roman Catholic Church the status of the established church in Italy. They also gave the Roman Catholic Church substantial control over the Italian educational system.
The treaties were revised in 1985, primarily to remove the establishment of the Catholic Church in Italy.
See also
- Prisoner in the Vatican
- Properties of the Holy See
External links
- [http://www.aloha.net/~mikesch/treaty.htm Full text of the treaties]
Category:History of Catholicism in Italy
Category:Treaties
Category:Vatican City
ja:ラテラノ条約
Pope Benedict XVI
Pope Benedict XVI (Latin: Benedictus PP. XVI; born April 16, 1927, as Joseph Alois Ratzinger in Marktl am Inn, Bavaria, Germany) is the 265th reigning pope, the head of the Roman Catholic Church and sovereign of Vatican City. He was elected on April 19, 2005, in a papal conclave over which he presided in his capacity as dean of the College of Cardinals. He celebrated his Papal Inauguration Mass on April 24, 2005, and was enthroned in the Basilica of St. John Lateran (Basilica di San Giovanni in Laterano) on May 7, 2005.
One of the most influential academic theologians since the 1960s and author of many books, he is viewed as conservative and a close ally of his predecessor, Pope John Paul II. He served as professor at various German universities, Archbishop of Munich and Freising, Prefect of the Congregation for the Doctrine of the Faith and Dean of the College of Cardinals before becoming Pope.
In response to an increasing de-Christianization in many developed countries, where secular humanism, secularism, and secularization are influential, the Pope particularly emphasizes what he sees as the need for Europe to turn back to its fundamental Christian values.
Overview
secularization
Pope Benedict XVI was elected pope at the age of 78. He is the oldest person to have been elected pope since Clement XII in 1730. He served longer as a cardinal before being elected pope than any pope since Benedict XIII (elected 1724). He is the ninth German pope, the last being the Dutch-German Adrian VI (1522–1523). The last pope named Benedict was Benedict XV, an Italian who reigned from 1914 to 1922, during World War I.
Benedict was born in Bavaria, Germany. He had a distinguished career as a university theologian before being made the archbishop of Munich and Freising; he was subsequently made a cardinal by Pope Paul VI in the consistory of June 27, 1977. He was appointed as the prefect of the Congregation for the Doctrine of the Faith by Pope John Paul II in 1981 and was made the cardinal bishop of the suburbicarian diocese of Velletri-Segni on April 5, 1993. In 1998, he was made the sub-dean of the College of Cardinals; later, on November 30, 2002, he became the dean and simultaneously the cardinal bishop of the suburbicarian diocese of Ostia. He was the first dean of the college elected pope since Paul IV in 1555 and the first cardinal bishop elected pope since Pius VIII in 1829.
Before becoming pope, Cardinal Ratzinger was already one of the most influential men in the Vatican, and was a close associate of the late John Paul II. He presided over the funeral of John Paul II and also over the Mass immediately preceding the 2005 conclave in which he was elected, in which he called on the assembled cardinals to hold fast to the doctrine of the faith. He was the public face of the church in much of the sede vacante period, although he ranked below the camerlengo in administrative authority during that time.
Benedict XVI's views appear to be similar to those of his predecessor in maintaining the traditional Catholic doctrines on artificial birth control, abortion, and homosexuality while promoting Catholic social teaching.
Benedict speaks German, Italian and French fluently, and is also proficient in English, Spanish and Latin. He can read ancient Greek and classical Hebrew. He is a member of a large number of academies, such as the French Académie des sciences morales et politiques. He plays the piano and has a preference for Mozart and Beethoven.
Early life (1927–1951)
Background and childhood (1927–1943)
Beethoven
Joseph Alois Ratzinger was born on Holy Saturday, at Schulstrasse 11, his parents' home in Marktl am Inn, Bavaria. His mother recovered from the birth soon enough to take him to be baptized at the Easter Vigil Mass later that evening. He was the third and youngest child of Joseph Ratzinger, Sr., a police officer, and his wife, Maria Ratzinger (nee Peintner), who worked as a barmaid, and whose family were from South Tyrol (today part of Italy). His father served in both the Bavarian State Police (Landespolizei) and the German national Regular Police (Ordnungspolizei) before retiring in 1937 to the town of Traunstein. The Sunday Times of London described the elder Ratzinger as "an anti-Nazi whose attempts to rein in Hitler's Sturmabteilung forced the family to move several times." . According to the International Herald Tribune, these relocations were directly related to Joseph Ratzinger, Sr.'s continued resistance to Nazism, which resulted in demotions and transfers. The pope's brother Georg said: "Our father was a bitter enemy of Nazism because he believed it was in conflict with our faith." .
Georg
Pope Benedict's brother, Georg, is still living. His sister, Maria Ratzinger, who never married, managed her brother Joseph's household until her death in 1991. Their grand uncle Georg Ratzinger was a priest and member of the Reichstag, as the German Parliament was called then. The pope's relatives agree that his ambitions to serve in the upper echelons of the Church were apparent since childhood. At age five, Ratzinger was in a group of children who presented the Archbishop of Munich with flowers; later that day he announced he wanted to be a cardinal. (See also Early life of Pope Benedict XVI.)
According to his cousin Erika Kopp, Ratzinger had no desire from childhood to be anything other than a priest. When he was 15, she says, he announced that he was going to be a bishop, whereupon she playfully remarked, 'And why not Pope?'.
When Ratzinger turned 14 he was forced by law to join the Hitler Youth (membership was legally required from December 1936.) According to the National Catholic Reporter correspondent and biographer John Allen, Ratzinger was an unenthusiastic member who refused to attend meetings. Ratzinger has mentioned that a Nazi mathematics professor arranged reduced tuition payments for him at seminary. This normally required documentation of attendance at Hitler Youth activities; however, according to Ratzinger, his sympathetic professor arranged things so that he did not have to attend to receive a scholarship.
Military service (1943–1945)
In 1943, when he was 16, Ratzinger was drafted with many of his classmates into the FlaK (anti-aircraft artillery corps). They guarded various facilities including a BMW aircraft engine plant north of Munich and later, the jet fighter base at Gilching, where Ratzinger served in telephone communications. After his class was released from the Corps in September 1944, Ratzinger was put to work setting up anti-tank defences in the Hungarian border area of Austria in preparation for the expected Red Army offensive. When his unit was released from service in November 1944, he went home for three weeks, and then was drafted into the German army at Munich to receive basic infantry training in the nearby town of Traunstein. His unit served at various posts around the city and was never sent to the front.
Ratzinger was briefly interned in a Allied prisoner-of-war camp near Ulm and was repatriated on June 19, 1945. The family was reunited when his brother, Georg, returned after being repatriated from a prisoner-of-war camp in Italy.
Education (1946–1951)
1945
After he was repatriated in 1945, he and his brother entered Saint Michael Seminary in Traunstein, and then studied at the Ducal Georgianum (Herzogliches Georgianum) of the Ludwig-Maximilian University in Munich. According to an interview with Peter Seewald, he and his fellow students were particularly influenced by the works of Gertrud von le Fort, Ernst Wiechert, Fyodor Dostoyevsky, Elisabeth Langgässer, Theodor Steinbüchel, Martin Heidegger and Karl Jaspers. The young Ratzinger saw the last three in particular as a break with the dominance of Neo-Kantianism, with the key work being Steinbüchel's Die Wende des Denkens ("The Change in Thinking"). By the end of his studies he was drawn more to the active Saint Augustine than to Thomas Aquinas, and among the scholastics he was more interested in Saint Bonaventure.
On June 29, 1951, he and his brother were ordained by Michael Cardinal von Faulhaber of Munich. His dissertation (1953) was on Saint Augustine, entitled "The People and the House of God in Augustine's Doctrine of the Church," and his Habilitationsschrift (a dissertation which serves as qualification for a professorship) was on Saint Bonaventure. It was completed in 1957 and he became a professor of Freising College in 1958.
Early church career (1951–1981)
1958
Ratzinger became a professor at the University of Bonn in 1959; his inaugural lecture was on "The God of Faith and the God of Philosophy." In 1963 he moved to the University of Münster, where his inaugural lecture was given in a packed lecture hall, as he was already well known as a theologian. At the Second Vatican Council (1962–1965), Ratzinger served as a peritus or theological consultant to Josef Cardinal Frings of Cologne, Germany, and has continued to defend the council, including Nostra Aetate, the document on respect of other religions and the declaration of the right to religious freedom. He was viewed during the time of the council as a reformer. (Later, as the Prefect for the Congregation for the Doctrine of the Faith, Ratzinger most clearly spelled out the Catholic Church's position on other religions in the document Dominus Iesus (2000) which also talks about the proper way to engage in ecumenical dialogue.)
ecumenical
In 1966, he took a chair in dogmatic theology at the University of Tübingen, where he was a colleague of Hans Küng. In his 1968 book Introduction to Christianity, he wrote that the pope has a duty to hear differing voices within the Church before making a decision, and downplayed the centrality of the papacy. He also wrote that the church of the time was too centralized, rule-bound and overly controlled from Rome. These sentences, however, did not appear in later editions of the book. During this time, he distanced himself from the atmosphere of Tübingen and the Marxist leanings of the student movement of the 1960s, that in Germany quickly radicalised in the years 1967 and 1968, culminating in a series of disturbances and riots in April and May 1968. Ratzinger came increasingly to see these and associated developments (decreasing respect for authority among his students, the rise of the German gay rights movement) as related to a departure from traditional Catholic teachings. Increasingly, his views, despite his reformist bent, contrasted with those liberal ideas gaining currency in the theological academy. In 1969 he returned to Bavaria, to the University of Regensburg.
Regensburg
In 1972, he founded the theological journal Communio with Hans Urs von Balthasar, Henri de Lubac, Walter Kasper and others. Communio, now published in seventeen editions (German, English, Spanish and many others), has become a prominent journal of Catholic thought. He remains one of the journal's most prolific contributors.
In March 1977 Ratzinger was named archbishop of Munich and Freising. According to his autobiography, Milestones, he took as his episcopal motto Cooperatores Veritatis, co-workers of the Truth, from 3 John: 8.
In the consistory of June 1977 he was named a cardinal by Pope Paul VI. By the time of the 2005 Conclave, he was one of only 14 remaining cardinals appointed by Paul VI, and one of only three of those under the age of 80, and one of only two who participated in the conclave, the other being Cardinal Baum.
Prefect of the Congregation for the Doctrine of the Faith (1981–2005)
On November 25, 1981, Pope John Paul II named Ratzinger prefect of the Congregation for the Doctrine of the Faith, formerly known as the Holy Office of the Inquisition. He resigned the Munich archdiocese in early 1982. Already a cardinal priest, he was raised to Cardinal Bishop of Velletri-Segni in 1993. He became vice-dean of the College of Cardinals in 1998, and dean in 2002.
In office, Ratzinger usually took traditional views on topics such as birth control, homosexuality, and inter-religious dialogue. Among other things, he played a key role in silencing outspoken liberation theologians and clergy in Latin America in the 1980s.
(See also Theology of Pope Benedict XVI.)
Health
In the early 1990s Ratzinger suffered a stroke which slightly impaired his eyesight temporarily. The existence of the stroke had been known during the conclave that elected him pope. In May 2005, the Vatican revealed that he had subsequently suffered another mild stroke - it did not reveal when, other than that it occurred between 2003 and 2005. France's Philippe Cardinal Barbarin further revealed that since the first stroke, Ratzinger has suffered from a heart condition. Because of his health problems, Ratzinger had hoped to retire, but had continued in his position in obedience to the wishes of Pope John Paul II.
Response to sex abuse scandal
As Cardinal Ratzinger was Prefect of the Congregation for the Doctrine of the Faith (CDF), the sexual abuse of minors by priests was his responsibility to investigate from 2001, when that charge was given to the CDF by Pope John Paul.
On May 18, 2001, Ratzinger, as part of the implementation of the norms enacted and promulgated on April 30 2001 by Pope John Paul II, sent a Latin language letter to every bishop in the Catholic Church reminding them of the strict penalties facing those who revealed confidential details concerning enquiries into allegations against priests of certain grave ecclesiastical crimes, including sexual abuse, reserved to the jurisdiction of the CDF. The letter extended the prescription (statute of limitations) for these crimes to ten years. However, when the crime is sexual abuse of a minor, the "prescription begins to run from the day on that which the minor completes the eighteenth year of age." Lawyers acting for two alleged victims of abuse in Texas claim that by sending the letter the cardinal conspired to obstruct justice. However, the letter did not discourage victims from reporting the abuse itself to the police; the secrecy related to the internal investigation. "The letter said the new norms reflected the CDF's traditional “exclusive competence” regarding delicta graviora—Latin for “graver offenses.” According to canon law experts in Rome, reserving cases of clerical sexual abuse of minors to the CDF is something new. In past eras, some serious crimes by priests against sexual morality, including pedophilia, were handled by that congregation or its predecessor, the Holy Office, but this has not been true in recent years." The promulgation of the norms by Pope John Paul II and the subsequent letter by the then Prefect of the CDF were published in 2001 in Acta Apostolicae Sedis which, in accordance with the Code of Canon Law , is the Holy See's official journal, disseminated monthly to thousands of libraries and offices around the world.
In 2002, Ratzinger accurately told the Catholic News Service that "less than one percent of priests are guilty of acts of this type." Opponents saw this as ignoring the crimes of those who committed the abuse; others saw it as merely pointing out that this should not taint other priests who live respectable lives. A report by the Catholic Church itself estimated that some 4,450 of the Roman Catholic clergy who served between 1950 and 2002 have faced credible accusations of abuse. His Good Friday reflections in 2005 were interpreted as strongly condemning and regretting the abuse scandals, which largely put to rest the speculation of indifference. Shortly after his election, he told Francis Cardinal George, the Archbishop of Chicago, that he would attend to the matter.
Dialogue with other faiths
Archbishop of Chicago
In 2000, the Congregation for the Doctrine of the Faith published a document entitled Dominus Iesus which reaffirmed the historic doctrine and mission of the Church to proclaim the Gospel. This was misunderstood by some who mistakenly believed that the Church had previously repudiated its unique role in the world.
This document pointed out the danger to the Church of relativistic theories which seek to justify religious pluralism by denying that God has revealed truth to humanity. (par. 4)
Addressing the question that one religion is as a good as another (syncretism or indifferentism) it states: ...followers of other religions can receive divine grace, it is also certain that objectively speaking they are in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation. (par.22)
The deliberate omission of the "filioque" clause ("and the Son") in the first paragraph is seen as an outreach to Orthodox Church which has been in conflict with the Roman Catholic Church over its addition to the Nicene Creed for about one thousand years.
The World Jewish Congress "welcomed" his election to the pontificate, noted "his great sensitivity to the Jewish history and the Holocaust," and quoted the Pope in its press release:
:Even if the most recent, loathsome experience of the Shoah (Holocaust) was perpetrated in the name of an anti-Christian ideology, which tried to strike the Christian faith at its Abrahamic roots in the people of Israel, it cannot be denied that a certain insufficient resistance to this atrocity on the part of Christians can be explained by an inherited anti-Judaism present in the hearts of not a few Christians.
The Dalai Lama congratulated Pope Benedict XVI upon his election.
In an interview in 2004 for Le Figaro magazine, Ratzinger said Turkey, a country Muslim by heritage and staunchly secularist by its state constitution, should seek its future in an association of Islamic nations rather than the EU, which has Christian roots. He said Turkey had always been "in permanent contrast to Europe" and that linking it to Europe would be a mistake.
His defenders argue that it is to be expected that a leader within the Catholic Church would forcefully and explicitly argue in favor of the superiority of Catholicism over other religions. Others also maintain that single quotes from Dominus Iesus are not indicative of intolerance or an unwillingness to engage in dialogue with other faiths, and this is clear from a reading of the entire document. They point out that Ratzinger has been very active in promoting inter-faith dialogue. Specifically, they argue that Ratzinger has been instrumental at encouraging reconciliation with Lutherans. In defending Dominus Iesus, Ratzinger himself has stated that his belief is that inter-faith dialogue should take place on the basis of equal human dignity, but that equality of human dignity should not imply that each side is equally correct.
Ratzinger and Fatima
LutheranRatzinger has long been tied into the message of Our Lady of Fatima to three young Portuguese children. Notably, until her death, Lúcia dos Santos was under orders from the Vatican not to discuss the Fatima revelations publicly unless given leave by Cardinal Ratzinger, one of seven people known to have read the actual Third Message put into writing in 1944, and author of the Theological Commentary on the Third Message, one of four canon sourceworks kept alongside the Message.
In 1984, an interview with Ratzinger was published in the Pauline Sisters newsletter and that it deals with "dangers threatening the faith and the life of the Christian and therefore of the world", while stating that it marks the beginning of the end-times. A year later the interview was re-published in The Ratzinger Report, though several statements were omitted — either for editorial reasons, or clandestine conspiratorial reasons, depending on the party asked.
end-times
In October 1987 he stated that "the things contained in [the] Third Secret correspond to what has been announced in Scripture and has been said again and again in many other Marian apparitions; first of all, that of Fatima in what is already known of what its message contains, conversion and penitence are the essential conditions for salvation".
In 1997, Ratzinger and Capovilla publicly stated that the Third Message was not being withheld for fears it would condemn the changes of the Vatican II council.
On June 26 2000, following the release of the text of the prophecy, Ratzinger issued a joint statement with Cardinal Bertone that the third and final chapter of Mary's prophecy had been fulfilled in 1981 in a failed attempt on the Pope's life; critics point out however that a year after the attempted assassination, Lúcia told the Pope that the third prophecy had still not been fulfilled. He was quoted in the media as stating, "No great mystery is revealed; nor is the future unveiled. A careful reading of the text will probably prove disappointing."
Papacy
Mary
Election to the Papacy
Prediction
On January 2, 2005, Time magazine quoted unnamed Vatican sources as saying that Ratzinger was a frontrunner to succeed John Paul II should the pope die or become too ill to continue as pope. On the death of John Paul II, the Financial Times gave the odds of Ratzinger becoming pope as 7–1, the lead position, but close to his rivals on the liberal wing of the church. In April 2005, before his election as pope, he was identified as one of the 100 most influential people in the world by Time magazine. Ratzinger himself had repeatedly stated he would like to retire to a Bavarian village and dedicate himself to writing books, but more recently, he told friends he was ready to "accept any charge God placed on him."
Piers Paul Read wrote in The Spectator on March 5, 2005:
:There can be little doubt that his courageous promotion of orthodox Catholic teaching has earned him the respect of his fellow cardinals throughout the world. He is patently holy, highly intelligent and sees clearly what is at stake. Indeed, for those who blame the decline of Catholic practice in the developed world precisely on the propensity of many European bishops to hide their heads in the sand, a pope who confronts it may be just what is required. Ratzinger is no longer young—he is 78 years old: but Angelo Roncalli, who revolutionized Catholicism by calling the Second Vatican Council was almost the same age (76) when he became pope as John XXIII. As Jeff Israely, the correspondent of Time, was told by a Vatican insider last month, "The Ratzinger solution is definitely on."
However, Papal predictions in modern history had often been wrong, with the most popular candidates often losing the election in favor of a more unknown, obscure cardinal.
Election
John XXIII
On April 19, 2005 Cardinal Ratzinger was elected as the successor to Pope John Paul II on the second day of the papal conclave after four ballots. Coincidentally, April 19 is the feast of St. Leo IX, a German pope who instituted major reforms in the Middle Ages during his pontificate.
Cardinal Ratzinger had hoped to retire peacefully and said that "At a certain point, I prayed to God 'please don't do this to me'...Evidently, this time He didn't listen to me."
Before his first appearance at the balcony of Saint Peter's Basilica after becoming pope, he was announced by the Jorge Cardinal Medina Estévez, protodeacon of the College of Cardinals. Cardinal Medina Estévez first addressed the massive crowd as "dear(est) brothers and sisters" in Italian, Spanish, French, German and English — each language receiving cheers from the international crowd — before continuing with the traditional Habemus Papam announcement in Latin.
Habemus Papam
At the balcony, Benedict's first words to the crowd, before he gave the traditional Urbi et Orbi blessing, were:
:Dear brothers and sisters, after the great Pope John Paul II, the Cardinals have elected me, a simple and humble labourer in the vineyard of the Lord.
:The fact that the Lord knows how to work and to act even with inadequate instruments comforts me, and above all I entrust myself to your prayers.
:In the joy of the Risen Lord, let us move forward, confident of his unfailing help. The Lord will help us and Mary, his Most Holy Mother, will be on our side. Thank you. (translation from original Italian).
He then gave the blessing to the people.
On April 24, he was inaugurated in St. Peters, formally becoming the 265th pope by the official Vatican reckoning. (Some sources, such as the Catholic Encyclopedia and a number of church historians, additionally count Pope Stephen II, who died before being consecrated.) Then on May 7 he was enthroned in a mass at Saint John Lateran Basilica.
Choice of name
The choice of the name Benedict (Latin "the blessed") is significant. Benedict XVI used his first General Audience in St. Peter's Square, on April 27, 2005, to explain to the world on why he chose the name:
:"Filled with sentiments of awe and thanksgiving, I wish to speak of why I chose the name Benedict. Firstly, I remember Pope Benedict XV, that courageous prophet of peace, who guided the Church through turbulent times of war. In his footsteps I place my ministry in the service of reconciliation and harmony between peoples. Additionally, I recall Saint Benedict of Norcia, co-patron of Europe, whose life evokes the Christian roots of Europe. I ask him to help us all to hold firm to the centrality of Christ in our Christian life: May Christ always take first place in our thoughts and actions!"
Some commentators see also an influence of the Prophecy of Saint Malachy, purportedly given in A.D. 1139, which contains a list of future popes. According to this argument, the prophecy "Gloria Olivae" (Glory of the olive tree) is connected to the symbols of Saint Benedict, the founder of the Benedictine order.
Early days of Papacy
Benedictine
Pope Benedict has confounded the expectations of many in the early days of his papacy by his gentle public persona and his promise to listen. It is notable that he has used an open popemobile, saying that he wants to be closer to the people.
Benedict's coat of arms have officially omitted the papal tiara, traditionally appearing in the background to designate the Pope's position and replaced it with a simple mitre. However, there have been papal documents since his inauguration that have been appearing with the papal tiara present. Since it is the shield and not the background which is unique to the individual Pope, various backgrounds are possible (though rarely used) for even a single shield.
During his inaugural Mass, the previous custom of all the cardinals submitting was replaced by having 12 people, representing cardinals, clergy, religious, a married couple and their child, and newly confirmed people, submit to him. However, all the cardinals had already sworn their obedience upon his election. In a return to tradition, Benedict chose to resurrect the tradition of delegating the celebration of the beatification liturgies.
Teachings
As Pope, Benedict XVI's main role is to teach about the Catholic faith and the solutions to the problems of the faith, a role that he can play well being a former head of the Church's Congregation of the Faith. The emphases of his teachings are stated in more detail in Theology of Pope Benedict XVI.
Friendship with Jesus Christ
Theology of Pope Benedict XVI
According to commentators, during the Inaugural Mass, the core of his message, the most moving and famous part, is found in the last paragraph of his homily where he referred to both Jesus Christ and John Paul II. After referring to John Paul II's well-known words (Do not be afraid! Open wide the doors for Christ!), Benedict XVI says:
:Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us?...And once again the Pope said: No! If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship do we experience beauty and liberation....When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life. [http://www.vatican.va/holy_father/benedict_xvi/homilies/documents/hf_ben-xvi_hom_20050424_inizio-pontificato_en.html]
"Friendship with Jesus Christ" is a theme of his preaching which is found in many of his homilies and his addresses. For example, his address to the priests of Rome, his diocese as bishop, [http://www.ewtn.com/library/PAPALDOC/B16CLERO.HTM], to the cardinals in the pre-conclave, a key public address to the Church's top leaders [http://www.ewtn.com/pope/words/conclave_homily.asp], and to 150,000 people among whom were children going to their First Communion. [http://www.freerepublic.com/focus/f-religion/1506337/posts] He also said: "Truly we are all able, we are all called to open ourselves to this friendship with God... speaking to him as to a friend, knowing well that the Lord really is the true friend of everyone, even of those who cannot do great things on their own...that God is working today, and that all we have to do is put ourselves at his disposal...is an extremely important message. It is a message that helps to overcome what can be considered the great temptation of our time: the claim, that after the "big bang" God withdrew from history." [http://www.ewtn.com/library/curia/cdfjosma.htm]
"Dictatorship of relativism"
Continuing what he said in the pre-conclave Mass about what he has often referred to as the "central problem of our faith today": [http://www.ewtn.com/library/CURIA/RATZRELA.HTM] the world "moving towards a dictatorship of relativism", [http://www.nationalcatholicreporter.org/word/wyd082105.htm] on June 6, 2005 he also said:
:"Today, a particularly insidious obstacle to the task of education is the massive presence in our society and culture of that relativism which, recognizing nothing as definitive, leaves as the ultimate criterion only the self with its desires. And under the semblance of freedom it becomes a prison for each one, for it separates people from one another, locking each person into his or her own ego"
He also traced the failed revolutions and violent ideologies of the 20th century to a conversion of partial points of view into absolute guides: "Absolutizing what is not absolute but relative is called totalitarianism," he said during World Youth Day.
Christianity as the Religion according to Reason
relativism
In the discussion with secularism and rationalism, one of Benedict's basic ideas can be found in his address on the "Crisis of Culture" in the West, a day before Pope John Paul II died, when he referred to Christianity as the Religion of the Word (in the original Greek, Logos, reason, meaning, intelligence).
:"From the beginning, Christianity has understood itself as the religion of the Logos, as the religion according to reason...It has always defined men, all men without distinction, as creatures and images of God, proclaiming for them...the same dignity. In this connection, the Enlightenment is of Christian origin and it is no accident that it was born precisely and exclusively in the realm of the Christian faith....It was and is the merit of the Enlightenment to have again proposed these original values of Christianity and of having given back to reason its own voice... Today, this should be precisely [Christianity's] philosophical strength, in so far as the problem is whether the world comes from the irrational, and reason is not other than a 'sub-product,' on occasion even harmful of its development -- or whether the world comes from reason, and is, as a consequence, its criterion and goal...In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the Logos, from creative reason, and that, because of this, is also open to all that is truly rational." [http://www.zenit.org/english/visualizza.phtml?sid=74864]
In an address to a conference of the Diocese of Rome held at St. John Lateran basilica on June 6, 2005, Benedict remarked on the issues of same-sex marriage and abortion:
:"The various forms of the dissolution of matrimony today, like free unions, trial marriages and going up to pseudo-matrimonies by people of the same sex, are rather expressions of an anarchic freedom that wrongly passes for true freedom of man...from here it becomes all the more clear how contrary it is to human love, to the profound vocation of man and woman, to systematically close their union to the gift of life, and even worse to suppress or tamper with the life that is born," he said.
Curial appointments
abortion, and pallium of the Pope was added beneath the coat of arms.]]
Upon becoming Pope, Benedict reappointed all former officers of the Roman Curia under John Paul II to new terms, their terms having ended with the death of John Paul II. This assured an easy transition into new government. The highest of these appointments are those considered to be Benedict XVI's prime ministers: Angelo Cardinal Sodano of Italy who serves as Cardinal Secretary of State and William Joseph Levada of the United States who serves as Prefect of the Congregation for the Doctrine of the Faith.
Benedict XVI's only major new appointment was that of his successor as Prefect of the Congregation for the Doctrine of the Faith. Early speculation included the names of Christoph Cardinal Schönborn, Archbishop of Vienna in Austria and Francis Cardinal George, Archbishop of Chicago in the United States. Both were renowned for their knowledge of Church doctrine and were considered among the more conservative members of the College of Cardinals.
On May 13, 2005, Benedict XVI appointed a non-Cardinal, William Joseph Levada, Archbishop of San Francisco in the United States. Renowned for his knowledge of Church doctrine due to his office as principal editor of the current edition of the Catechism of the Catholic Church, Levada is considered by some to be even more staunchly conservative than all the Pope's choices within the College of Cardinals. Levada relinquished his see in San Francisco on August 17, 2005 and is expected to be given the title of Cardinal in the next consistory of Cardinals.
Due to the immense influence wielded by the office of Prefect of the Congregation for the Doctrine of the Faith—arguably more immense than that of the Pope's Secretary of State—Benedict XVI's appointment of an American in effect raises the United States into greater prominence in the universal Church. That fact sparked many fears that the United States was being given too much power in the Church; people worldwide generally express uneasiness that the United States already dominates global politics. It is for that reason that Americans are never considered papabile.
Beatifications
papabile for the occasion.]]
On May 13, 2005, Benedict XVI made his first promulgation of the beatification process. The honoree of the process was his predecessor, John Paul II. Normally five years pass before the beatification process begins for a person after his or her death but due to the popularity of John Paul II — devotees chanted "Santo subito!" meaning "Saint now!" during the late pontiff's funeral — Benedict XVI waived the custom and officially styled the late pope with the title given to all those being scrutinized in the beatification process, Servant of God.
Upon the confirmation after scrutiny that the late pontiff's life is found morally clean and manifests heroic virtues, a decree of heroicity will be proclaimed and John Paul II will be declared Venerable on the road to beatification. Before changes in canon law in 1917, the title Venerable was given at the same time a person was declared Servant of God. Upon the confirmation of miracles attributed to the honoree, John Paul II would then be declared Blessed. It is not permitted to celebrate a person officially in Mass until he or she achieves the title of Blessed.
The next day, on May 14, Benedict XVI made his first official beatification, raising Mother Marianne Cope — who served with Blessed Damien of Molokai helping those suffering from leprosy in what is now the Diocese of Honolulu in Hawaii — to the title of "Blessed Marianne of Molokai." She was the first addition to the calendar of saints by Benedict XVI, who announced an optional feast to be celebrated in her honor annually on January 23. Blessed Damien and Blessed Marianne are the patrons of HIV/AIDS and outcasts. Both are expected to become the first saints of the Hawaiian Islands. Mother Ascensión Nicol Goñi was also beatified on the same day.
Unlike his predecessor, Benedict XVI delegated the beatification liturgical service to a principal aide, José Cardinal Saraiva Martins, Prefect of the Congregation for the Causes of Saints. The reason for this is that the Pope wishes to preserve the distinction between beatifications and canonizations.
On June 16, 2005, it was learned that the planned beatification of a French priest, Fr. Leon Dehon, had been suspended by the Vatican after complaints about anti-Semitism in his writings. The Vatican decided to further study the life and writings of the Fr. Dehon, who died in 1925 and who had founded the priests of the Sacred Heart of Jesus religious order. The beatification was postponed originally due to the death of Pope John Paul II on April 2, 2005. The move came after a French Catholic newspaper, La Croix, reported that some of his writings contained anti-Semitic passages. La Croix quoted his writings as saying Jews were "united in their hatred of Jesus" and were enemies of Christians, and that anti-Semitism was a "sign of hope."
The possibility of declaring Fr. Dehon a saint has been under consideration by the church for decades. The process began formally in 1939. The church declared his virtues in 1983, and John Paul gave him the title "venerable" in 1997 after the Church accepted that an electrician in Brazil had been miraculously cured of an illness in 1954 after prayers were directed to him. However, France's government had put the Vatican on notice that it would not send a representative to the beatification, and the French bishops' conference urged the Vatican to act with caution, according to French newspaper reports. .
2005
For many in the Catholic community who had been concerned about the rapidity of the beatification process during the reign of Pope John Paul II, this incident seemed to indicate that the management of the practice of canonizing saints will be more measured and, possibly, less inclined to speed up the process.
On June 19, 2005, Benedict XVI beatified Father Ladisłaus Findysz, a martyr of the Communist regime, Father Bronisław Markiewicz, the founder of the Congregation of St. Michael, and Father Ignacy Kłopotowski, the founder of the Congregation of the Sisters of Loreto. Benedict XVI had delegated Józef Cardinal Glemp of Warsaw to preside over the beatification liturgy, which took place at Piłsudski Square in Warsaw. The beatifications were originally scheduled for April 24 2005, but were delayed because of the death of Pope John Paul II. Pope John Paul II had also started the process of the beatifications of the above Poles, but Benedict XVI had to complete the process.
On October 9, 2005, Benedict XVI beatified Clemens August Graf von Galen of Germany. Cardinal von Galen (nicknamed the "Lion of Munster") was an outspoken critic of the Nazi regime and an opponent of Soviet Communism. The Holy Father said that the German cardinal had "feared God more than man."
Once again, Benedict XVI delegated Cardinal Saraiva Martins to preside over the beatification mass at St. Peter's Basilica.
Saraiva Martins presided over the Mass of Beatifiction on October 29, 2005 in which Benedict XVI declared Fr. Jose Tapies Sirvant and his companions Francisco Castells Bruenuy, Jose Boher Fiox, Jose Juan Perot Juanmarti, Pascual Araguas Guardia, Pedro Martret Molet, and Silvestre Arnau Pascuet, martyrs of the Spanish Civil War, and Maria de los Angeles Ginard Marti, a member of the Congregation of Sisters Zealous of Eucaristic Devotion who likewise was a martyr of the Spanish Civil War, "blesseds" of the Church.
On November 6, 2005, Eurosia Fabris was beatified in a ceremony presided over by Savaira Martins in the Cathedral of Vincenza in Italy. "Mamma Rosa", as she was affectionately called, raised 9 children, three of whom became priests and one a
2005
2005 (MMV) is a common year starting on Saturday of the Gregorian calendar.
2005 is the World Year of Physics, the Year of the Rooster in the Chinese calendar, and the International Year of the Eucharist in Catholicism.
See also Wikipedia's almanac of events for this year.
Events
- January 4 - Death of the Governor of Baghdad, Ali Al-Haidri, assassinated by gunmen.
- January 9 - The same storm which pounded the US earlier in the month hits England and Scandinavia, leaving 13 dead with widespread flooding and power cuts.
- January 9 - Mahmoud Abbas is elected to succeed Yasser Arafat as Palestinian Authority president in the Palestinian election.
- January 12 - Deep Impact is launched from Kennedy Space Center by a Delta 2 rocket.
- January 13 - Terrorists enter into Israel from Gaza and open fire on civilians near border, killing 6 and wounding 5 others. Hamas and Al-Aqsa Martyrs' Brigades claim joint responsibility for attack.
- January 14 - The Huygens probe lands on Titan, largest moon of Saturn.
- January 16 - Adriana Iliescu gives birth at 66, the oldest woman in the world to do so.
Adriana Iliescu.]]
- January 18 - Terrorists murder 1 person and wound 8 people in Gush Katif, Israel. Hamas claims responsibility.
- January 20 - George W. Bush is inaugurated in Washington, D.C. for his second term as 43rd President of the United States.
- January 20 - Ireland completes metrication.
- January 21 - In Belize's capital city Belmopan, the unrest over the government's new taxes erupts into riots.
- January 23 - Viktor Yushchenko is sworn in as the third President of Ukraine in Kiev, Ukraine.
- January 25 - A stampede at Mandher Devi temple in Mandhradevi during a religious pilgrimage in India kills at least 215, mostly women and small children.
- January 30 - The first free Parliamentary elections in Iraq since 1958 take place.
- January 30 - A Royal Air Force C-130 Hercules transport plane crashes in Iraq, killing 10 British servicemen. Iraqi insurgents release a video claiming to have shot the aircraft down using a missile.
- February 6 - The New England Patriots defeat the Philadelphia Eagles 24-21 to win their third Super Bowl in four years.
- February 8 - Danish parliamentary elections continue the center-right coalition led by Prime Minister Anders Fogh Rasmussen and his Liberal Party.
- February 9 - An ETA car bomb injures 31 people at a conference centre in Madrid.
- February 10 - North Korea announces that it possesses nuclear weapons as a protection against the hostility it feels from the United States.
- February 10 - Saudi Arabia holds its first ever elections for municipal authorities, in which only men are allowed to vote.
- February 12 - Fire devastates the Windsor Building, a 32 story office block, in Madrid.
- February 14 - A massive suicide bomb blast in central Beirut kills Lebanon's former prime minister Rafik Hariri and at least 15 other people. At least 135 other people were also hurt.
- February 14 - Around 59 people are killed and 200 injured in a fire at a mosque in Tehran, Iran.
Iran emissions of greenhouse gases.]]
- February 16 - The Kyoto Protocol comes into effect, without the support of the United States and Australia.
- February 16 - The National Hockey League cancels its 2004-2005 season becoming the first North American professional league to cancel a season due to a labour dispute.
- February 19 - Suicide bombers kill more than 30 people in Iraq as Shia Muslims mark Ashura, their holiest day.
- February 20 - Spanish referendum on the Treaty establishing a Constitution for Europe, passing it by a substantial margin, but on a low turnout.
- February 20 - Early Legislative elections in Portugal result in a landslide victory for José Sócrates and the Socialist Party.
- February 22 - More than 500 people are killed and over 1,000 injured after entire villages are flattened in an earthquake measuring 6.4 on the Richter scale in Zarand region of Kerman province in southern Iran.
- February 25 - The Serial Killer Dennis Rader is apprehended by Wichita Police and the FBI.
- February 25 - Terrorists murder 5 people and wound 50 people in Tel Aviv, Israel. Islamic Jihad claims responsibility for attack.
- February 26 - Hosni Mubarak the president of Egypt asks parliament to amend the constitution to allow multi-candidate presidential elections before September 2005.
- March 1 - The U.S. Supreme Court rules the death penalty unconstitutional for juveniles who committed their crimes under age 18.
- March 3 - At 19:17 the 3500-ton freighter, M/V Karen Danielsen, crashes into the Western bridge of the Great Belt Bridge of Denmark, 800m from Funen. All traffic across the bridge is closed, effectively separating Denmark in two.
- March 3 - Millionaire Steve Fossett breaks a world record by completing the first non-stop, non-refueled, solo flight around the world in the Virgin Atlantic GlobalFlyer.
- March 10 - Tung Chee Hwa's resignation: Tung Chee Hwa, the Chief Executive of Hong Kong, resigns.
- March 11 - In the UK, the controversial Prevention of Terrorism Act 2005 was finally given Royal Assent after one of the longest ever sittings by the House of Lords.
- March 13 - First round of Central African Republic elections.
- March 14 - The People's Republic of China ratifies an anti-secession law aimed at preventing Taiwan from declaring independence.
- March 14 - Nearly one million people gathered for an opposition rally in Beirut, a month after the death of former Prime Minister Rafik Hariri — the largest rally in Lebanon history.
Lebanon, 2005.]]
- March 16 - Ripudaman Singh Malik and Ajaib Singh Bagri, accused of the bombing of the Air India Flight 182 in 1985, are found not guilty on all counts.
- March 19 - A suspected suicide bomber in Doha, Qatar, kills one person and injures about 12 others.
- March 19 - A time bomb explodes in a Muslim shrine in Quetta, southwestern Pakistan, killing at least 29 people and wounding 40.
- March 19 - A mine blast occurs at the Xishui coal mine in Shuozhou and rocks nearby Kangjiayao coal mine, killing up to 59.
- March 20 - At least 250 people in Japan are injured and at least one killed by when a magnitude 7 earthquake struck west of Kyushu Island, just 9km (5.5 miles) below the ocean floor.
- March 21 - 10 killed in the Red Lake High School massacre in Minnesota, the worst school shooting since the Columbine High School massacre.
- March 23 - The United States' 11th Circuit Court of Appeals' 2-1 decision refuses to order the reinsertion of Terri Schiavo's feeding tube.
- March 24 - The Tulip Revolution in Kyrgyzstan reaches its climax with the overthrow of president Askar Akayev.
- March 26 - The Taiwanese government called on 1 million Taiwanese to demonstrate in Taipei in opposition to the Anti-Secession Law of Mainland China. Around 200 000 to 300 000 attended the walk.
- March 28 - The 2005 Sumatran earthquake struck off Sumatra, 3 months after the 2004 Indian Ocean earthquake. At a magnitude of 8.7 it is the second largest earthquake since 1965.
- Anti-Japanese demonstrations in China
- April 1 - Newsanchor Peter Jennings hosts what will turn out to be his final World News Tonight telecast.
- April 2 - Pope John Paul II dies, causing widespread grief in the world.
- April 7 - MG Rover, the UK's sole remaining volume producer goes into receivership after a planned alliance with Chinese manufacturer, Shanghai Automotive Industry Corporation collapses.
- April 7 - A suicide bomber blows himself up in Cairo's Khan al Khalili market, killing two foreign tourists and wounding seventeen others. A group called "Islamic Pride Brigades" claims responsibility.
- April 8 - Referendum in Curaçao on independence vs. integration with the Netherlands.
- April 9 - Tens of thousands of demonstrators, many of them supporters of Shia cleric Moqtada Sadr, marched through Baghdad denouncing the U.S. occupation of Iraq, two years after the fall of Saddam Hussein, and rallied in the square where his statue was toppled in 2003.
- April 9 - The marriage of The Prince of Wales and Camilla Parker Bowles takes place. Camilla assumes the titles Her Royal Highness and The Duchess of Cornwall.
- April 12 - Fans hurl lit flares onto the field at San Siro Stadium in Milan during a Champions League quarter-final soccer match.
- April 15 - At least twenty one people died and around fifty people were injured in a devastating fire at a hotel in central Paris.
- April 16 - President Lucio Gutierrez of Ecuador declared a state of emergency in the capital city and dissolved the Supreme Court.
- April 17 - Twelve holidaymakers were killed in southern Switzerland when a bus carrying twenty seven people plunged 200 metres into a ravine.
- April 18 - Five people died in ethnic clashes in Iran's south-west Khuzestan province.
- April 19 - Joseph Ratzinger elected Pope Benedict XVI on the second day of the Papal conclave.
- April 20 - fifty six hurt as earthquake hits Fukuoka and Kasuga, Fukuoka Prefecture, Japan. The earthquake measured a magnitude of 5.8 on the Richter scale.
- April 20 - President Lucio Gutiérrez of Ecuador is said to have fled after Congress voted to sack him amid growing protests.
- April 21 - A bus crash in Vietnam's Central Highlands has left thirty Vietnamese war veterans dead and four other people hurt.
- April 21 - A gunfight on the edge of the Saudi city of Mecca has left two militants and two members of the security forces dead.
- April 23 - Silvio Berlusconi, prime minister of Italy, re-forms government after its dissolution three days earlier.
- April 25 - A passenger train derails in Amagasaki Hyogo Prefecture Japan killing 107 people and injuring another 456. (see Amagasaki rail crash)
- April 26 - Facing international pressure, Syria withdrew the last of its 14,000 troop military garrison in Lebanon ending its twenty nine year military domination of that country.
- April 27 - The Superjumbo jet aircraft Airbus A380 made its first flight from Toulouse.
- April 30 - Attacks on tourists in the Egyptian capital Cairo leave three militants dead and at least ten people injured.
- May 1 - A suicide attack targets a Kurdish funeral in the northern Iraqi town of Talafar, near Mosul, and leaves at least 25 people dead and more than 30 others injured. Earlier, at least five policemen and four civilians were killed in two separate attacks in Baghdad.
- May 2 - 4th president of Singapore, Wee Kim Wee dies from prostate cancer.
- May 2 - A blast at an illegal munitions store in northern Afghanistan kills 28 people and injures at least 13 others.
- May 3 - At least 32 people are killed and nine others injured when three two-storey buildings in the eastern Pakistani city of Lahore collapsed after gas cylinders stored in one of them exploded.
- May 4 - In one of the largest insurgent attacks in Iraq to date, at least 60 people have been killed and dozens wounded in a suicide bombing at a Kurdish police recruitment center in Irbil, northern Iraq.
- May 5 - The United Kingdom votes in the 2005 general election. The Labour Party is re-elected with a substantially reduced majority.
- May 5 - Two homemade bombs explode outside the British consulate in New York, USA.
- May 10 - A live hand grenade lands about 100 feet (30 m) from United States President George W. Bush while he is giving a speech to a crowd in Tbilisi, Georgia, but malfunctions and does not detonate.
- May 11 - Serial killer Michael Ross became first person executed in New England in 45 years.
- May 12 - An election was held in the Cayman Islands 7 months later than originally scheduled due to Hurricane Ivan. It resulted in a change of government, with the United Democratic Party giving four seats to the then-opposition People's Progressive Movement in the 15 member Legislative Assembly.
- May 13 - Uzbek troops kill up to 700 during protests in eastern Uzbekistan over the trials of 23 accused Islamic extremists. President Islam Karimov defends the act.
- May 13 - The United States Department of Defense issues a list of bases to be closed as part of the Base Realignment and Closure process (BRAC 2005).
- May 13 - The final episode of the TV series Star Trek: Enterprise is broadcast in the United States. This episode may mark the end of the Star Trek franchise itself, which dates back to 1966.
- May 15 - A passenger ferry capsizes and sinks in strong winds in the Bura Gauranga River in Bangladesh, leaving over 100 people missing.
- May 16 - George Galloway appears before a U.S. Senate committee, to answer allegations of making money from the Iraqi Oil-for-Food Programme.
- May 17 - Kuwaiti women granted right to vote.
- May 19 - Star Wars Episode III: Revenge of the Sith released, effectively completing the Star Wars movie saga begun by George Lucas in 1977 and shattering the opening day box-office record with $50,013,859.
- May 19 - The Canadian House of Commons members narrowly pass two budget bills at second reading allowing the minority Liberal government of Prime Minister Paul Martin to stay in power.
- May 21 - Greece wins the Eurovision Song Contest in Kiev.
- May 25 - Liverpool F.C. win the UEFA Champions League by defeating AC Milan 3-2 in a penalty shootout in Istanbul.
- May 25 - The Acting Chief Executive of Hong Kong, Donald Tsang, resigned for participating in the Chief Executive Election in July. As a result, Henry Tang and Michael Suen had become the Acting Chief Executive and Acting Chief Secretary for Administration respectively.
- May 29 - French referendum on the European Constitution votes resoundingly to reject.
- May 31 - W. Mark Felt is confirmed to be Deep Throat.
- June 1 - Dutch referendum on the European Constitution votes to reject, the second country to do so.
- June 5 - Switzerland votes to join the Schengen area and to allow same-sex partnerships.
- June 6 - Syrian Vice President Abdul Halim Khaddam resigns.
- June 9 - Glynn Birch announced as new president of Mothers Against Drunk Driving.
- June 13 - Singer Michael Jackson acquitted of all charges of harming children (see 2005 trial of Michael Jackson).
- June 17 - A 6.7 aftershock,which followed a 5.3 earthquake the previous day, hits California making it the fourth earthquake since June 12 in California. (California earthquakes of June 2005)
- June 17 - Because of "quadruple-witching" options and futures expiration, the New York Stock Exchange sees the heaviest first-hour trading on record. 704 million shares were traded between 9:30-10:30 A.M. 1.92 billion shares were traded for the day.
- June 19 - Election in the Autonomous Community of Galicia, Spain — preliminary results show that Manuel Fraga and the Partido Popular lose control of the autonomous parliament.
- June 21 - Volna booster rocket carrying the first light sail spacecraft (a joint Russian-United States project) failed 83 seconds after its launch, destroying the spacecraft.
- June 23 - The San Antonio Spurs win the NBA World Championship title.
- June 28 - Queen Elizabeth II conducts the International Fleet Review of 167 international warships in the Solent, as part of the Trafalgar 200 celebrations.
- June 30 - Spain joins Belgium and the Netherlands in permitting same-sex marriage.
- July 2 - Live 8, a series of 10 simultaneous concerts take place throughout the world, raising interest in the Make Poverty History campaign.
- July 4 - NASA's "Copper bullet" from Deep Impact spacecraft hits Comet Tempel 1, creating a crater for scientific studies.
- July 4 - Violent G8 demonstrations in Gleneagles
- July 6 - The European Parliament rejects the Directive on the patentability of computer-implemented inventions in its second reading in the codecision procedure.
- July 6 - The International Olympic Committee awards the 2012 Summer Olympics to London.
London.]]
- July 7 - Four explosions rock the transport network in London, three on the London Underground and one on a bus. Over 50 deaths were reported, and over 200 injured. See 7 July 2005 London bombings.
- July 7 - Al-Qaeda admits to the killing of Egypt's Ambassador, Ihab al-Sherif.
- July 10 - Luxembourgish referendum on the European Constitution votes to accept.
- July 10 - Hurricane Dennis strikes near Navarre Beach, Florida as a Category 3 storm killing 10 people, after killing over 50 people in the Caribbean.
- July 12 - Terrorists kill 5 people and wound 90 people in a crowded mall in Netanya, Israel. Islamic Jihad claims responsibility for attack.
- July 13 - Three trains collide in the Ghotki rail crash in Ghotki, Pakistan, killing over 150 people.
- July 14 - A compromise budget is reached in Minnesota, ending the fourteen-day government shutdown.
- July 16 - Harry Potter and the Half-Blood Prince, the sixth book of the Harry Potter saga by the British writer J. K. Rowling, is released.
- July 19 - President Bush nominates Appeals Court Judge John G. Roberts, Jr. to the United States Supreme Court, following the retirement of Sandra Day O'Connor.
- July 20 - Canada's Civil Marriage Act, legalizing same-sex marriage, receives Royal Assent.
- July 21 - A terrorist attack on London, similar to the July 7 attacks, includes 4 attempted bomb attacks on 3 Underground trains and a London bus. The bombs failed to explode properly, and only one injury was reported.
- July 22 - A Brazilian electrician, Jean Charles de Menezes, is shot dead at a London underground station by police who mistake him for a suicide bomber.
- July 23 - A series of blasts in a resort town in Egypt. See July 23, 2005 Sharm el-Sheikh attacks.
- July 24 - Lance Armstrong wins a record seventh straight Tours de France before his scheduled retirement.
- July 26 - Launch for Space Shuttle Discovery return to flight mission STS-114. This is the first Space Shuttle flight in nearly two and a half years since the breakup of Columbia on its return from mission STS-107.
- July 28 - The Provisional IRA issues a statement formally ordering an end to the armed campaign it has pursued since 1969 and ordering all its units to dump their arms.
August
- August 2 - Air France Flight 358 bursts into flames after overshooting the runway at Toronto Pearson International Airport; all aboard survive.
- August 6 - An ATR-72 heading from Italy to Tunisia crashes into the Mediterranean Sea, killing 16 of 39 on board.
- August 9 - Space Shuttle Discovery returns to Edwards Air Force Base at 0814 EDT, completing STS-114, "Return to Flight."
- August 12 - Mars Reconnaissance Orbiter launched.
- August 14 - Helios Airways Flight 552 crashes into a mountain in Greece, killing 121.
- August 16 - West Caribbean Airways Flight 708 crashes into a mountain in Venezuela, killing 152 passengers.
- August 17 - The first forced evacuation of settlers, as part of the Israel unilateral disengagement plan, starts.
- August 17 - Bangladesh is hit by bomb explosions. [http://en.wikinews.org/wiki/Bangladesh_hit_by_several_bomb_explosions]
- August 18 - BTK killer Dennis Rader is sentenced to 10 consecutive life sentences.
- August 18 - Peace Mission 2005, the first joint China-Russia military exercise, begins its 8-day training on the Shandong peninsula.
- August 22 - A 4.1 kg meteorite crashes into the Dotito area of Zambezi Escarpment in Zimbabwe, leaving a 15 cm crater.
- August 23 - Israel's unilateral disengagement from 25 Jewish settlements in the Gaza Strip and West Bank ends.
- August 24 - Hong Kong High Court Judge Michael Hartmann rules that sodomy laws were unconstitutional.
Michael Hartmann.]]
- August 28 - Terrorist wounds 52 at bus station in Beersheba, Israel. Islamic Jihad claims responsibility for attack.
- August 29 - At least 1,300 are killed, and severe damage is caused along the U.S. Gulf Coast, as Hurricane Katrina strikes the Louisiana, Mississippi and Alabama coastal areas. Within hours, levees give way and New Orleans is flooded.
- August 31 - A crowd crush on the Al-Aaimmah bridge in Baghdad kills several hundred civilians (see Baghdad bridge stampede).
- September 1 - Oil prices rise sharply following economic effects of Hurricane Katrina.
- September 5 - Mandala Airlines Flight 091 737 crashes in Indonesia killing at least 117. (See airplane accidents in 2005).
- September 7 - Incumbent Egyptian president Hosni Mubarak wins its first multi-party presidential election.
- September 11 - Prime Minister Junichiro Koizumi and the LDP are returned to power following the Japanese general elections.
- September 12 - Norwegian parliamentary election
- September 12 - English cricket team draw the final match to win The 2005 Ashes.
- September 14 - September 16 - Largest UN World Summit in history, held in New York City.
- September 17 - Helen Clark leader of the Labour Party is re-elected for a third term in the New Zealand general election
- September 18 - Angela Merkel of the CDU and Gerhard Schröder of the SDP both claim victory in German federal election
- September 18 - Afghan parliamentary election
- September 19 - North Korea agrees to stop building nuclear weapons in exchange for aid and cooperation.
- September 24 - Hurricane Rita hits the US Gulf Coast. The 9th Ward section of New Orleans floods for the 2nd time in a month and a half. Louisiana, Mississippi, Texas, and Alabama are also affected.
- September 25 - Polish parliamentary election.
- September 26 - U.S. army reservist Lynndie England is convicted by a military jury on six of seven counts in connection with the Abu Ghraib prisoner abuse scandal.
- September 27 - Michaëlle Jean, born in Haiti, becomes the 27th Governor General of Canada, and the first black person to hold that position.
- September 28 - American politician Tom DeLay is indicted on charges of criminal conspiracy by a Texas grand jury.
- September 29 - John G. Roberts, Jr. is confirmed and sworn in as Chief Justice of the United States.
- September 30 - The Parliament of Catalonia passes with 120 plus votes and 15 against, the Project of New Catalan Statute of Autonomy, proclaiming in its article 1, "Catalonia is a nation".
- October 1 - 26 people are killed and more than 100 are injured in the 2005 Bali bombings.
- October 1 - The world's largest bank, Mitsubishi UFJ Financial Group, is formed by the merger of two Japanese banking conglomerates.
- October 1 - An Australian photojournalist in Afghanistan, Stephen Dupont, films US soldiers two dead Taliban militias' bodies.
- October 2 - 20 people are killed in a shipwreck in Lake George, NY.
- October 4 - Hurricane Stan hits Mexico and Central America killing over 1,153 people.
- October 5 - Flight Lieutenant Malcolm Kendall-Smith charged with refusing to serve in the Iraq war.
- October 7 - UN nuclear agency director Mohamed ElBaradei is awarded the Nobel Peace Prize.
- October 8 - An earthquake in Kashmir kills about 80,000 people.
- October 9 - Polish presidential election.
- October 12 - The second Chinese human spaceflight Shenzhou 6 launched, carrying Fei Junlong and Nie Haisheng for five days in orbit.
- October 13 - Veselin Topalov wins the FIDE World Chess Championship 2005
- October 15 - The referendum on the new Proposed Iraqi constitution is held.
- October 15 - Riot in Toledo, Ohio during a Neo-Nazi rally surrounding racial issues; 114 arrested
- October 15 - Qinghai-Tibet Railway completed.
- October 16 - US Helicopters and warplanes bomb two villages near Ramadi in western Iraq, killing about 70 people.
- October 18 - The UN tightens the rules for its staff, following several claims of financial impropriety and sexual abuse.
- October 19 - The Trials of Saddam Hussein begin.
- October 19 - Hurricane Wilma swells into a Category 5 storm.
- October 21 - 200th Anniversary of the Battle of Trafalgar, celebrations held around the United Kingdom.
- October 22 - Tropical Storm Alpha forms making the 2005 Atlantic hurricane season the most active on record.
- October 23 - Polish presidential election.
- October 23 - Referendum on the merger of the Kamchatka Oblast and the Autonomous District of Koryakia.
- October 23 - [http://pt.wikipedia.org/wiki/Referendo_Sobre_a_Proibi%C3%A7%C3%A3o_do_Com%C3%A9rcio_de_Armas_e_Muni%C3%A7%C3%A3o_no_Brasil Guns and Amno Ban Referendum] in Brazil
- October 23 - Bellview Airlines Flight 210 crashes in Nigeria.
- October 24 - Hurricane Wilma makes landfall in southwestern Florida as a category 3 hurricane.
- October 26 - The Chicago White Sox win the 2005 World Series.
- October 26 - Iranian president Mahmoud Ahmadinejad calls for Israel to be "wiped off the map" at "World Without Zionism" conference in Tehran, Iran, and condemns peace process.
- October 27 - Two teenagers accidentally electrocute themselves in Seine-Saint-Denis, Paris, France, leading to widespread rioting.
- October 28 - Vice presidential adviser Lewis "Scooter" Libby resigns after being charged with obstruction of justice, perjury and making a false statement in the CIA leak investigation.
- October 29 - A train in Andhra Pradesh, India derails, killing at least 77 people.
- October 29 - At least 61 people are dead and many others wounded in three powerful blasts in the Indian capital, Delhi. See 29 October 2005 Delhi bombings for full details.
- October 30 - Hurricane Beta hits the coast of Nicaragua. It is the thirteenth hurricane of 2005, breaking the 1969 record of 12 hurricanes.
- November 1 - The Prince of Wales and The Duchess of Cornwall arrive in the United States for a state visit, their first overseas tour since their marriage.
1978
1978 (MCMLXXVIII) was a common year starting on Sunday (the link is to a full 1978 calendar).
Events
January
- January 1 - The Copyright Act of 1976 takes effect, making sweeping changes to United States copyright law.
- January 1 - Air India's Boeing 747 explodes near Bombay - 213 dead.
- January 4 - Referendum in Chile supports policies of Augusto Pinochet.
- January 6 - The Hungarian Holy Crown (also known as Stephen of Hungary Crown) returned to Hungary from the United States where it was held after World War II.
- January 7 - Emilio Palma is born in Antarctica, making his birth the southernmost in history.
- January 10 - Assassination of Pedro Joaquín Chamorro, who had criticized the Nicaraguan government. Riots erupt against Somoza's government.
- January 18 - The European Court of Human Rights finds the United Kingdom government guilty of mistreating prisoners in Northern Ireland, but not guilty of torture.
- January 19 - Federal Appeals Court Judge William H. Webster appointed as Director of the FBI.
- January 22 - Ethiopia announces the ambassador of West Germany as Persona non grata.
- January 23 - Sweden becomes the first nation to ban aerosol sprays that are thought to damage earth's protective ozone layer.
- January 24 - Soviet satellite Cosmos 954 burns in Earth atmosphere and its debris is scattered over Canadian Northwest Territories
- January 28 - Richard Chase, the "Vampire of Sacramento", is arrested
- January 30 - Blizzards in the USA kill 90.
February
- February 1 - Film director Roman Polanski skips bail and flees to France after pleading guilty to charges of engaging in sex with a 13-year-old girl.
- February 8 - Proceedings of the United States Senate are broadcasted on radio for the first time.
- February 11 - 16 Unification Church couples wed in New York City.
- February 11 - Military mobilization in Somalia due to an apparent Ethiopian attack.
- February 11 - The People's Republic of China lifts a ban on works by Aristotle, William Shakespeare and Charles Dickens.
- February 13 - Hilton bombing: A bomb explodes outside the Hilton Hotel in Sydney, Australia, killing two garbagemen, a policeman and several others. Many believe that ASIO was responsible.
- February 15 - Rhodesia's prime minister Ian Smith and three black leaders agree on the transfer to black majority rule.
- February 15 - Serial killer Ted Bundy is captured in Florida.
- February 16 - The first computer bulletin board system is created (CBBS in Chicago, Illinois).
- February 21 - Electrical workers in Mexico City find an Aztec monolith in the middle of the city.
March
- March 1 - Charlie Chaplin's remains are stolen from Cosier-sur-Vevey, Switzerland but are recovered 11 weeks later near Lake Geneva.
- March 1 - Broadway play Timbuktu opened at the Mark Hellinger Theatre.
- March 3 - Ethiopia admits that its troops are fighting with the aid Cuban soldiers against Somalian troops in Ogaden.
- March 3 - Rhodesia attacks Zambia.
- March 3 - New York Post publishes an article about David Rorvik's book The Cloning of Man about a supposed cloning of a human being
- March 6 - US porn publisher Larry Flynt is shot and paralysed
- March 11 - Palestinian terrorists on the Tel Aviv Haifa highway kill 34 Israelis.
- March 15 - The United States Senate approves the Panama Canal neutrality treaty; votes to turn the canal over to Panama by the year 2000 on April 18.
- March 16 - Israeli forces invade Lebanon.
- March 16 - Former Italian premier Aldo Moro is kidnapped by Red Brigades, who kill five bodyguards; he is found dead on May 9.
- March 17 - The oil tanker Amoco Cadiz runs aground on the coast of Brittany.
- March 18 - Prime Minister of Pakistan, Zulfikar Ali Bhutto is sentenced to death by hanging for ordering the assassination of a political opponent.
- March 22 - Karl Wallenda of the Flying Wallendas dies after falling off a tight-rope between two hotels in San Juan, Puerto Rico.
- March 24 - The tanker Amoco Cadiz splits in two off Brittany spilling 50,000 metric tons of crude oil.
- March 28 - The US Supreme Court hands down 5-3 decision in Stump v. Sparkman, 435 U.S. 349, a controversial case involving involuntary sterilization and judicial immunity.
April
- April 1 - Dick Smith of Dick Smith Foods tows a fake iceberg to Sydney Harbour.
- April 8 - Regular broadcasts of proceedings in British Parliament start.
- April 16 - In Cologne, 15,000 former members of the resistance movement demonstrate against National Socialism.
- April 18 - The US Senate votes 68-32 to turn the Panama Canal over to Panamanian control on December 31 1999.
- April 27 - President of Afghanistan, Daud Khan is killed during a military coup - Mohammed Takain succeeds him.
- April 30 - The Democratic Republic of Afghanistan is proclamed, under pro-communist leader Nur Mohammed Taraki.
May
- May 4 - – Communist activist Henri Curiel is murdered in Paris.
- May 5 - Pete Rose of the Cincinnati Reds gets his 3000th major league hit.
- May 8 - Norway opens a natural gas field in the Polar Sea.
- May 9 - In Rome, the body of Aldo Moro, the Italian president of the Christian-Democrats, is found in a parked car.
- May 12-May 13 - Group of mercenaries lead by Bob Denard oust Ali Soilih in the Comoros - 10 local soldiers killed. Denard forms a new government
- May 12 - In Zaire, rebels occupy the city of Kolwezi, the mining centre of the province of Shaba. The government of Zaire asks the U.S., France and Belgium to restore order.
- May 15 - Students of the University of Teheran riot in Tabriz - an army stops the riot.
- May 17 - Charles Chaplin's coffin is found ten miles from the cemetery it was stolen from, near Lake Geneva.
- May 18 - Soviet dissident Yuri Orlov is sentenced for seven years hard labor for distributing counterrevolutionary material.
- May 18-May 19 - Belgian and French paratroopers fly to Zaire to aid the fight against the rebels.
- May 20 - Mavis Hutchinson, 53, becames the first woman to run across the USA - trek took 69 days.
- May 22 - Exiled leaders Ahmed Abdallah and Mohammed Ahmed return to the Comoros
- May 25 - A bomb explodes in the security section of Northwestern University - security guard is wounded. The first bomb of the Unabomber case.
- May 26 - In Atlantic City, New Jersey, Resorts International, the first legal casino in the eastern United States, opens.
- May 29 - Ali Soilih is found dead, allegedly shot when trying to escape
June
- June 6 - Californians in referendum approve Proposition 13 for a nearly 60% slash in property tax revenues.
- June 9 - The Church of Jesus Christ of Latter-day Saints extends the priesthood and temple blessings to "all worthy males," ending a general policy of excluding blacks from priesthood and temples since 1849 (see Blacks and the Church of Jesus Christ of Latter-day Saints).
- June 12 - Serial killer David Berkowitz, the "Son of Sam," is sentenced to 25 years to life in prison.
- June 15 - King Hussein of Jordan marries 26-year-old Lisa Halaby.
- June 19 - Cricketer Ian Botham becomes the first man in the history of the game to score a century and take eight wickets in one innings of a Test match.
- June 19 - Comic Strip Garfield debuts in newspapers.
- June 21 - An outbreak of shooting between Provisional IRA members and the British Army leaves one civilian and three IRA men dead.
- June 22 - Discovery of Charon, a satellite of Pluto, announced.
- June 23 - Josip Broz Tito is named for Yugoslav president for life.
- June 24 - President of Yemen Arab Republic Ahmad al-Ghashmi is killed.
- June 25 - Argentina defeats Netherlands 3-1 after extra time to win the 1978 World Cup.
- June 26 - The bombing of Breton nationalists causes destruction in Versailles.
- June 28 - The Supreme Court of the United States, in the Bakke case, bars quota systems in college admissions but affirms constitutionality of programs giving advantage to minorities.
- June 30 - Ethiopia begin a massive offensive in Eritrea.
July-August
- July 7 - The Solomon Islands become independent from the United Kingdom.
- July 25 - First human birth, girl Louise Brown, from in vitro fertilization (the test tube baby).
- August 6 - Pope Paul VI dies at age of 80.
- August 7 - United States President Jimmy Carter declares a federal emergency at Love Canal.
- August 12 - Sino-Japanese relations: The Treaty of Peace and Friendship is signed between Japan and the People's Republic of China.
- August 15 - Foundation of Mirapuri - The City of Peace and Future Man in Europe, Italy.
- August 17 - Double Eagle II becomes first balloon to cross the Atlantic Ocean when it lands in Miserey near Paris, 137 hours after leaving Preque Isle, Maine
- August 19 - Fire in Rex Cinema in Tehran - 477 dead.
- August 20 - Gunmen open fire on an Israeli El Al airline bus in London.
- August 20 - In Abadan, Iran, nearly 400 are killed when Muslim extremist arsonists set fire to a crowded theater.
- August 25 - The Shroud of Turin goes on public display for the first time in 45 years.
- August 25 - US Army sergeant Walter Robinson "walks" across the English Channel in 11 hours 30 minutes using homemade water shoes
- August 26 - Albino Cardinal Luciani succeeds Pope Paul VI as Pope John Paul I.
September-October
Pope John Paul I
- September 1 - Dublin Institute of Technology is established.
- September 5 - Camp David Accords: Menachem Begin and Anwar Sadat begin peace process at Camp David, Maryland.
- September 8 - Riots in Teheran - Iranian army troops open fire - 122 dead, 4000 wounded.
- September 11 - The tip of an umbrella poisons Bulgarian defector Georgi Markov, probably on orders of Bulgarian intelligence. He dies four days later.
- September 17 - Camp David peace agreement between Israel and Egypt
- September 19 - British Police launch a massive murder hunt when newspaper boy Carl Bridgewater is shot dead after disturbing a burglary.
- September 25 - PSA Flight 182, a Boeing 727, collides with a small private airplane and crashes in San Diego, California resulting in the death of 144.
- September 28 - Pope John Paul I dies after only 33 days of papacy.
- October 1 - Vietnam attacks Cambodia.
- October 7 - Wranslide in NSW; the Wran government is re-elected with a increased majority.
- October 8 - Australia's Ken Warby sets the current world water speed record of 317.60mph at Blowering Dam, Australia.
- October 10 - US President Jimmy Carter signs a bill into law that authorizes the minting of the Susan B. Anthony dollar.
- October 14 - Daniel arap Moi becomes president of Kenya.
- October 16 - Karol Wojtyła becomes Pope John Paul II.
- October 27 - Egyptian President Anwar Sadat and Israeli Prime Minister Menachem Begin were named winners of the Nobel Peace Prize for their progress toward achieving a Middle East accord.
November-December
- November 3 - Dominica gains its independence from the United Kingdom.
- November 5 - Riots and demonstrations in Teheran - the British embassy is sacked.
- November 7 - Indira Gandhi re-elected to Indian parliament.
- November 17 - The Star Wars Holiday Special airs on CBS.
- November 18 - Jonestown mass suicide: In Jonestown, Guyana, Jim Jones leads his People's Temple in a mass murder-suicide; 913 die, including 276 children.
- November 19 - The first US Take Back the Night march occurs in San Francisco.
- November 20 - Military coup in Spain fails.
- November 27 - In San Francisco, California, city mayor George Moscone and openly gay city supervisor Harvey Milk are assassinated by former supervisor Dan White.
- November 30 - Publication of The Times suspended - industrial relations problems until November 13 1979.
- December 4 - Following the murder of Mayor George Moscone, Dianne Feinstein becomes San Francisco, California's first woman mayor (she served until Friday, January 8, 1988).
- December 11 - Lufthansa heist - Six men rob a Lufthansa cargo facility in New York City's Kennedy airport.
- December 11 - Massive anti-Shah demonstration in Iran - 2 million demonstrators.
- December 13 - First Susan B. Anthony dollar enters circulation.
- December 15 - Cleveland, Ohio becomes the first major American city to go into default since the Great Depression, under the mayoral administration of Dennis Kucinich.
- December 25 - Vietnam launches a major offensive against the Khmer Rouge of Cambodia.
- December 27 - The Spanish Constitution is approved in referendum officially ending 40 years of military dictatorship.
Unknown dates
- The Hillside Strangler, a stealthy serial killer, is on the prowl in Los Angeles.
- The Usu volcano erupts in Japan.
- Eagles' Hotel California was nominated for a Grammy award.
- Fleetwood Mac's Rumours was nominated for a Grammy award.
- Artificial insulin is invented.
- David Rorvik claims he has participated in a creation of a human clone in his book In His Image.
- Abortion legalized in Italy for first time.
- Acorn Computers Ltd is founded.
- The Honda Prelude, the car which introduced the world to the VTEC engine and 4-wheel steering, begins production. It would continue for many years before it would be discontinued and replaced with the S2000 and Acura RSX.
- Remove Intoxicated Drivers established.
- Marin Institute for the Prevention of Alcohol and Other Drug Problems established to promote temperance.
Births
January-May
- January 1 - Erica Durance, Canadian actress
- January 3 - Alex Leigh, British model
- January 4 - Dwight Freeney, American football player
- January 9 - Chad Johnson, American football player
- January 14 - Shawn Crawford, American runner
- January 28 - Gianluigi Buffon, Italian footballer
- February 7 - Ashton Kutcher, American actor
- February 14 - Richard Hamilton, American basketball player
- February 15 - Tuan Le, American poker player
- February 20 - Jakki Degg, British model
- February 20 - Julia Jentsch, German actress
- February 23 - Dan Snyder, Canadian hockey player (d. 2003)
- February 24 - Janine Machin, English radio presenter
- March 1 - Jensen Ackles, American actor
- March 14 - Pieter van den Hoogenband, Dutch swimmer
- March 21 - Kevin Federline, American dancer
- March 22 - Josh Heupel, American football player
- March 23 - Nicholle Tom, American actress
- April 5 - Franziska van Almsick, German swimmer
- April 9 - Jorge Andrade, Portuguese footballer
- April 9 - Rachel Stevens, English singer
- April 16 - Lara Dutta, Indian actress
- May 1 - Matt Lovato, American bassist (Mest)
- May 9 - Marwan al-Shehhi, United Arab Emirates hijacker (d. 2001)
- May 12 - Jason Biggs, American actor
- May 13 - Mike Bibby, American basketball player
- May 13 - Barry Zito, baseball player
- May 21 - Briana Banks, German actress
- May 22 - Jordan, English model
June-September
- June 1 - Danielle Harris, American voice actress
- June 6 - Carl Barat, English singer and guitarist (The Libertines)
- June 8 - Maria Menounos, American actress, journalist, and televison presenter
- June 10 - Shane West, American actor
- June 19 - Dirk Nowitzki, German basketball player
- June 22 - Champ Bailey, American football player
- June 22 - Dan Wheldon, English race car driver
- July 9 - Linda Park, Korean-born actress
- July 18 - Ben Sheets, baseball player
- July 21 - Francine Dee, import car model
- July 25 - Gerard Warren, American football player
- August 1 - Edgerrin James, American football player
- August 9 - Audrey Tautou, French actress
- August 19 - Callum Blue, English actor
- August 21 - Reuben Droughns, American football player
- August 23 - Kobe Bryant, American basketball player
- August 24 - Rafael Furcal, Dominican Major League Baseball player
- August 27 - Mase, American rapper
- September 7 - Nora Greenwald, American professional wrestler
- September 11 - Ed Reed, American football player
- September 12 - Ruben Studdard, American singer
- September 20 - Jason Bay, Canadian Major League Baseball player
- September 22 - Harry Kewell, Australian footballer
- September 24 - Wietse van Alten, Dutch archer
- September 25 - Jodie Kidd, English model
- September 29 - Kurt Nilsen, Norwegian singer
- September 30 - Candice Michelle, American professional wrestler and model
October-December
- October 2 - Ayumi Hamasaki, Japanese singer
- October 13 - Jermaine O'Neal, American basketball player
- October 14 - Usher Raymond, American musician
- October 20 - Virender Sehwag, Indian cricketer
- October 21 - Joey Harrington, American football player
- October 25 - Russell Anderson, Scottish footballer
- October 26 - Antonio Pierce, American football player
- October 27 - Vanessa-Mae, Singaporean musician
- October 29 - Travis Henry, American football player
- November 1 - Manju Warriar, Indian actress
- November 6 - Taryn Manning, American actress
- November 9 - Sisqó, American actor and singer (Dru Hill)
- November 10 - Eve, American rapper
- November 17 - Reggie Wayne, American football player
- November 24 - Katherine Heigl, American actress
- November 25 - Shina Ringo, Japanese singer and musician
- November 30 - Clay Aiken, American singer
- December 1 - Brad Delson, American guitarist (Linkin Park)
- December 2 - Nelly Furtado, Canadian-born singer and songwriter
- December 8 - Ian Somerhalder, American actor
- December 8 - Vernon Wells, baseball player
- December 9 - Jesse Metcalfe, American actor
- December 18 - Katie Holmes, American actress
- December 23 - Andra Davis, American football player
- December 23 - Víctor Martínez, Venezuelan Major League Baseball player
- December 23 - Estella Warren, Canadian swimmer, model, and actress
- December 29 - Alexis Amore, Peruvian actress, dancer, and model
Unknown dates
- Kris Roe, American guitarist and singer (The Ataris)
- Princess Tamara Czartoryski-Borbon, Spanish athlete
Deaths
January-June
- January 13 - Hubert H. Humphrey, U.S Vice President and Senator (b. 1911)
- January 13 - Joe McCarthy, baseball manager (b. 1887)
- January 14 - Harold Abrahams, English athlete (b. 1899)
- January 14 - Kurt Gödel, Austrian-born mathematician (b. 1906)
- January 22 - Herbert Sutcliffe, English cricketer (b. 1894)
- January 23 - Terry Kath, American musician (Chicago) (b. 1946)
- January 23 - Jack Oakie, American actor (b. 1903)
- February 11 - James B Conant, American chemist and headmaster of Harvard University (b. 1893)
- February 11 - Harry Martinson, Swedish writer, Nobel Prize laureate (b. 1904)
- February 27 - Vadim Salmanov, Russian composer (b. 1912)
- March 18 - Leigh Brackett, American author (b. 1915)
- March 19 - Gaston Julia, French mathematician (b. 1893)
- March 21 - Cearbhall Ó Dálaigh, fifth President of Ireland (b. 1911)
- March 31 - Charles Best, American-born medical scientist (b. 1899)
- April 21 - Sandy Denny, English singer (b. 1947)
- May 1 - Aram Khachaturian, Armenian composer (b. 1903)
- May 9 - Aldo Moro, former Prime Minister of Italy (b. 1916)
- May 14 - Robert Menzies, twelfth Prime Minister of Australia (b. 1894)
- May 22 - Joe Colombo, American gangster (b. 1914)
- June 7 - Ronald George Wreyford Norrish, British chemist, Nobel Prize laureate (b. 1897)
July-December
- July 30 - Umberto Nobile, Italian aviator (b. 1885)
- August 2 - Carlos Chávez, Mexican composer (b. 1899)
- August 6 - Pope Paul VI (heart attack) (b. 1897)
- August 21 - Charles Eames, American architect and designer (b. 1907)
- August 22 - Jomo Kenyatta, Kenyan statesman
- August 26 - Charles Boyer, French actor (b. 1899)
- September 7 - Keith Moon, English drummer (The Who) (drug overdose) (b. 1947)
- September 9 - Jack Warner, Canadian film studio founder (b. 1892)
- September 10 - Ronnie Peterson, Swedish race car driver (racing accident) (b. 1944)
- September 11 - Georgi Markov, Bulgarian dissident (assassinated) (b. 1929)
- September 15 - Willy Messerschmitt, German aircraft engineer (b. 1898)
- September 23 - Lyman Bostock, baseball player (murdered) (b. 1950)
- September 26 - Manne Siegbahn, Swedish physicist, Nobel Prize laureate (b. 1886)
- September 28 - Pope John Paul I (b. 1912)
- October 6 - Johnny O'Keefe, Australian singer (b. 1935)
- October 10 - Ralph Metcalfe, American athlete (b. 1910)
- November 6 - Harry Bertoia, Italian artist and designer (b. 1915)
- November 15 - Margaret Mead, American anthropologist (b. 1901)
- December 8 - Golda Meir, Prime Minister of Israel (b. 1898)
- December 10 - Ed Wood, American filmmaker (b. 1924)
- December 11 - Vincent du Vigneaud, American chemist, Nobel Prize laureate (b. 1901)
- December 27 - Houari Boumédiènne, President of Algeria (b. 1932)
Unknown dates
- Walter C. Alvarez, American physician (b. 1884)
- Pankaj Mullick, Bengali composer and singer (b. 1904)
- Mark A. Shaw, American temperance movement leader and Prohibition Party candidate for vice-president in 1964 (b. ?)
Nobel Prizes
- Physics - Pyotr Leonidovich Kapitsa, Arno Allan Penzias, Robert Woodrow Wilson
- Chemistry - Peter D. Mitchell
- Medicine - Werner Arber, Daniel Nathans, Hamilton O. Smith
- Literature -Isaac Bashevis Singer
- Peace - Mohamed Anwar Al-Sadat and Menachem Begin
- Economics - Herbert Simon
- Pierre Deligne, Charles Fefferman, Grigory Margulis, Daniel Quillen
- Professor Thomas F. Torrance
Category:1978
als:1978
ko:1978년
ja:1978年
simple:1978
th:พ.ศ. 2521
Pope Benedict XVI
Pope Benedict XVI (Latin: Benedictus PP. XVI; born April 16, 1927, as Joseph Alois Ratzinger in Marktl am Inn, Bavaria, Germany) is the 265th reigning pope, the head of the Roman Catholic Church and sovereign of Vatican City. He was elected on April 19, 2005, in a papal conclave over which he presided in his capacity as dean of the College of Cardinals. He celebrated his Papal Inauguration Mass on April 24, 2005, and was enthroned in the Basilica of St. John Lateran (Basilica di San Giovanni in Laterano) on May 7, 2005.
One of the most influential academic theologians since the 1960s and author of many books, he is viewed as conservative and a close ally of his predecessor, Pope John Paul II. He served as professor at various German universities, Archbishop of Munich and Freising, Prefect of the Congregation for the Doctrine of the Faith and Dean of the College of Cardinals before becoming Pope.
In response to an increasing de-Christianization in many developed countries, where secular humanism, secularism, and secularization are influential, the Pope particularly emphasizes what he sees as the need for Europe to turn back to its fundamental Christian values.
Overview
secularization
Pope Benedict XVI was elected pope at the age of 78. He is the oldest person to have been elected pope since Clement XII in 1730. He served longer as a cardinal before being elected pope than any pope since Benedict XIII (elected 1724). He is the ninth German pope, the last being the Dutch-German Adrian VI (1522–1523). The last pope named Benedict was Benedict XV, an Italian who reigned from 1914 to 1922, during World War I.
Benedict was born in Bavaria, Germany. He had a distinguished career as a university theologian before being made the archbishop of Munich and Freising; he was subsequently made a cardinal by Pope Paul VI in the consistory of June 27, 1977. He was appointed as the prefect of the Congregation for the Doctrine of the Faith by Pope John Paul II in 1981 and was made the cardinal bishop of the suburbicarian diocese of Velletri-Segni on April 5, 1993. In 1998, he was made the sub-dean of the College of Cardinals; later, on November 30, 2002, he became the dean and simultaneously the cardinal bishop of the suburbicarian diocese of Ostia. He was the first dean of the college elected pope since Paul IV in 1555 and the first cardinal bishop elected pope since Pius VIII in 1829.
Before becoming pope, Cardinal Ratzinger was already one of the most influential men in the Vatican, and was a close associate of the late John Paul II. He presided over the funeral of John Paul II and also over the Mass immediately preceding the 2005 conclave in which he was elected, in which he called on the assembled cardinals to hold fast to the doctrine of the faith. He was the public face of the church in much of the sede vacante period, although he ranked below the camerlengo in administrative authority during that time.
Benedict XVI's views appear to be similar to those of his predecessor in maintaining the traditional Catholic doctrines on artificial birth control, abortion, and homosexuality while promoting Catholic social teaching.
Benedict speaks German, Italian and French fluently, and is also proficient in English, Spanish and Latin. He can read ancient Greek and classical Hebrew. He is a member of a large number of academies, such as the French Académie des sciences morales et politiques. He plays the piano and has a preference for Mozart and Beethoven.
Early life (1927–1951)
Background and childhood (1927–1943)
Beethoven
Joseph Alois Ratzinger was born on Holy Saturday, at Schulstrasse 11, his parents' home in Marktl am Inn, Bavaria. His mother recovered from the birth soon enough to take him to be baptized at the Easter Vigil Mass later that evening. He was the third and youngest child of Joseph Ratzinger, Sr., a police officer, and his wife, Maria Ratzinger (nee Peintner), who worked as a barmaid, and whose family were from South Tyrol (today part of Italy). His father served in both the Bavarian State Police (Landespolizei) and the German national Regular Police (Ordnungspolizei) before retiring in 1937 to the town of Traunstein. The Sunday Times of London described the elder Ratzinger as "an anti-Nazi whose attempts to rein in Hitler's Sturmabteilung forced the family to move several times." . According to the International Herald Tribune, these relocations were directly related to Joseph Ratzinger, Sr.'s continued resistance to Nazism, which resulted in demotions and transfers. The pope's brother Georg said: "Our father was a bitter enemy of Nazism because he believed it was in conflict with our faith." .
Georg
Pope Benedict's brother, Georg, is still living. His sister, Maria Ratzinger, who never married, managed her brother Joseph's household until her death in 1991. Their grand uncle Georg Ratzinger was a priest and member of the Reichstag, as the German Parliament was called then. The pope's relatives agree that his ambitions to serve in the upper echelons of the Church were apparent since childhood. At age five, Ratzinger was in a group of children who presented the Archbishop of Munich with flowers; later that day he announced he wanted to be a cardinal. (See also Early life of Pope Benedict XVI.)
According to his cousin Erika Kopp, Ratzinger had no desire from childhood to be anything other than a priest. When he was 15, she says, he announced that he was going to be a bishop, whereupon she playfully remarked, 'And why not Pope?'.
When Ratzinger turned 14 he was forced by law to join the Hitler Youth (membership was legally required from December 1936.) According to the National Catholic Reporter correspondent and biographer John Allen, Ratzinger was an unenthusiastic member who refused to attend meetings. Ratzinger has mentioned that a Nazi mathematics professor arranged reduced tuition payments for him at seminary. This normally required documentation of attendance at Hitler Youth activities; however, according to Ratzinger, his sympathetic professor arranged things so that he did not have to attend to receive a scholarship.
Military service (1943–1945)
In 1943, when he was 16, Ratzinger was drafted with many of his classmates into the FlaK (anti-aircraft artillery corps). They guarded various facilities including a BMW aircraft engine plant north of Munich and later, the jet fighter base at Gilching, where Ratzinger served in telephone communications. After his class was released from the Corps in September 1944, Ratzinger was put to work setting up anti-tank defences in the Hungarian border area of Austria in preparation for the expected Red Army offensive. When his unit was released from service in November 1944, he went home for three weeks, and then was drafted into the German army at Munich to receive basic infantry training in the nearby town of Traunstein. His unit served at various posts around the city and was never sent to the front.
Ratzinger was briefly interned in a Allied prisoner-of-war camp near Ulm and was repatriated on June 19, 1945. The family was reunited when his brother, Georg, returned after being repatriated from a prisoner-of-war camp in Italy.
Education (1946–1951)
1945
After he was repatriated in 1945, he and his brother entered Saint Michael Seminary in Traunstein, and then studied at the Ducal Georgianum (Herzogliches Georgianum) of the Ludwig-Maximilian University in Munich. According to an interview with Peter Seewald, he and his fellow students were particularly influenced by the works of Gertrud von le Fort, Ernst Wiechert, Fyodor Dostoyevsky, Elisabeth Langgässer, Theodor Steinbüchel, Martin Heidegger and Karl Jaspers. The young Ratzinger saw the last three in particular as a break with the dominance of Neo-Kantianism, with the key work being Steinbüchel's Die Wende des Denkens ("The Change in Thinking"). By the end of his studies he was drawn more to the active Saint Augustine than to Thomas Aquinas, and among the scholastics he was more interested in Saint Bonaventure.
On June 29, 1951, he and his brother were ordained by Michael Cardinal von Faulhaber of Munich. His dissertation (1953) was on Saint Augustine, entitled "The People and the House of God in Augustine's Doctrine of the Church," and his Habilitationsschrift (a dissertation which serves as qualification for a professorship) was on Saint Bonaventure. It was completed in 1957 and he became a professor of Freising College in 1958.
Early church career (1951–1981)
1958
Ratzinger became a professor at the University of Bonn in 1959; his inaugural lecture was on "The God of Faith and the God of Philosophy." In 1963 he moved to the University of Münster, where his inaugural lecture was given in a packed lecture hall, as he was already well known as a theologian. At the Second Vatican Council (1962–1965), Ratzinger served as a peritus or theological consultant to Josef Cardinal Frings of Cologne, Germany, and has continued to defend the council, including Nostra Aetate, the document on respect of other religions and the declaration of the right to religious freedom. He was viewed during the time of the council as a reformer. (Later, as the Prefect for the Congregation for the Doctrine of the Faith, Ratzinger most clearly spelled out the Catholic Church's position on other religions in the document Dominus Iesus (2000) which also talks about the proper way to engage in ecumenical dialogue.)
ecumenical
In 1966, he took a chair in dogmatic theology at the University of Tübingen, where he was a colleague of Hans Küng. In his 1968 book Introduction to Christianity, he wrote that the pope has a duty to hear differing voices within the Church before making a decision, and downplayed the centrality of the papacy. He also wrote that the church of the time was too centralized, rule-bound and overly controlled from Rome. These sentences, however, did not appear in later editions of the book. During this time, he distanced himself from the atmosphere of Tübingen and the Marxist leanings of the student movement of the 1960s, that in Germany quickly radicalised in the years 1967 and 1968, culminating in a series of disturbances and riots in April and May 1968. Ratzinger came increasingly to see these and associated developments (decreasing respect for authority among his students, the rise of the German gay rights movement) as related to a departure from traditional Catholic teachings. Increasingly, his views, despite his reformist bent, contrasted with those liberal ideas gaining currency in the theological academy. In 1969 he returned to Bavaria, to the University of Regensburg.
Regensburg
In 1972, he founded the theological journal Communio with Hans Urs von Balthasar, Henri de Lubac, Walter Kasper and others. Communio, now published in seventeen editions (German, English, Spanish and many others), has become a prominent journal of Catholic thought. He remains one of the journal's most prolific contributors.
In March 1977 Ratzinger was named archbishop of Munich and Freising. According to his autobiography, Milestones, he took as his episcopal motto Cooperatores Veritatis, co-workers of the Truth, from 3 John: 8.
In the consistory of June 1977 he was named a cardinal by Pope Paul VI. By the time of the 2005 Conclave, he was one of only 14 remaining cardinals appointed by Paul VI, and one of only three of those under the age of 80, and one of only two who participated in the conclave, the other being Cardinal Baum.
Prefect of the Congregation for the Doctrine of the Faith (1981–2005)
On November 25, 1981, Pope John Paul II named Ratzinger prefect of the Congregation for the Doctrine of the Faith, formerly known as the Holy Office of the Inquisition. He resigned the Munich archdiocese in early 1982. Already a cardinal priest, he was raised to Cardinal Bishop of Velletri-Segni in 1993. He became vice-dean of the College of Cardinals in 1998, and dean in 2002.
In office, Ratzinger usually took traditional views on topics such as birth control, homosexuality, and inter-religious dialogue. Among other things, he played a key role in silencing outspoken liberation theologians and clergy in Latin America in the 1980s.
(See also Theology of Pope Benedict XVI.)
Health
In the early 1990s Ratzinger suffered a stroke which slightly impaired his eyesight temporarily. The existence of the stroke had been known during the conclave that elected him pope. In May 2005, the Vatican revealed that he had subsequently suffered another mild stroke - it did not reveal when, other than that it occurred between 2003 and 2005. France's Philippe Cardinal Barbarin further revealed that since the first stroke, Ratzinger has suffered from a heart condition. Because of his health problems, Ratzinger had hoped to retire, but had continued in his position in obedience to the wishes of Pope John Paul II.
Response to sex abuse scandal
As Cardinal Ratzinger was Prefect of the Congregation for the Doctrine of the Faith (CDF), the sexual abuse of minors by priests was his responsibility to investigate from 2001, when that charge was given to the CDF by Pope John Paul.
On May 18, 2001, Ratzinger, as part of the implementation of the norms enacted and promulgated on April 30 2001 by Pope John Paul II, sent a Latin language letter to every bishop in the Catholic Church reminding them of the strict penalties facing those who revealed confidential details concerning enquiries into allegations against priests of certain grave ecclesiastical crimes, including sexual abuse, reserved to the jurisdiction of the CDF. The letter extended the prescription (statute of limitations) for these crimes to ten years. However, when the crime is sexual abuse of a minor, the "prescription begins to run from the day on that which the minor completes the eighteenth year of age." Lawyers acting for two alleged victims of abuse in Texas claim that by sending the letter the cardinal conspired to obstruct justice. However, the letter did not discourage victims from reporting the abuse itself to the police; the secrecy related to the internal investigation. "The letter said the new norms reflected the CDF's traditional “exclusive competence” regarding delicta graviora—Latin for “graver offenses.” According to canon law experts in Rome, reserving cases of clerical sexual abuse of minors to the CDF is something new. In past eras, some serious crimes by priests against sexual morality, including pedophilia, were handled by that congregation or its predecessor, the Holy Office, but this has not been true in recent years." The promulgation of the norms by Pope John Paul II and the subsequent letter by the then Prefect of the CDF were published in 2001 in Acta Apostolicae Sedis which, in accordance with the Code of Canon Law , is the Holy See's official journal, disseminated monthly to thousands of libraries and offices around the world.
In 2002, Ratzinger accurately told the Catholic News Service that "less than one percent of priests are guilty of acts of this type." Opponents saw this as ignoring the crimes of those who committed the abuse; others saw it as merely pointing out that this should not taint other priests who live respectable lives. A report by the Catholic Church itself estimated that some 4,450 of the Roman Catholic clergy who served between 1950 and 2002 have faced credible accusations of abuse. His Good Friday reflections in 2005 were interpreted as strongly condemning and regretting the abuse scandals, which largely put to rest the speculation of indifference. Shortly after his election, he told Francis Cardinal George, the Archbishop of Chicago, that he would attend to the matter.
Dialogue with other faiths
Archbishop of Chicago
In 2000, the Congregation for the Doctrine of the Faith published a document entitled Dominus Iesus which reaffirmed the historic doctrine and mission of the Church to proclaim the Gospel. This was misunderstood by some who mistakenly believed that the Church had previously repudiated its unique role in the world.
This document pointed out the danger to the Church of relativistic theories which seek to justify religious pluralism by denying that God has revealed truth to humanity. (par. 4)
Addressing the question that one religion is as a good as another (syncretism or indifferentism) it states: ...followers of other religions can receive divine grace, it is also certain that objectively speaking they are in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation. (par.22)
The deliberate omission of the "filioque" clause ("and the Son") in the first paragraph is seen as an outreach to Orthodox Church which has been in conflict with the Roman Catholic Church over its addition to the Nicene Creed for about one thousand years.
The World Jewish Congress "welcomed" his election to the pontificate, noted "his great sensitivity to the Jewish history and the Holocaust," and quoted the Pope in its press release:
:Even if the most recent, loathsome experience of the Shoah (Holocaust) was perpetrated in the name of an anti-Christian ideology, which tried to strike the Christian faith at its Abrahamic roots in the people of Israel, it cannot be denied that a certain insufficient resistance to this atrocity on the part of Christians can be explained by an inherited anti-Judaism present in the hearts of not a few Christians.
The Dalai Lama congratulated Pope Benedict XVI upon his election.
In an interview in 2004 for Le Figaro magazine, Ratzinger said Turkey, a country Muslim by heritage and staunchly secularist by its state constitution, should seek its future in an association of Islamic nations rather than the EU, which has Christian roots. He said Turkey had always been "in permanent contrast to Europe" and that linking it to Europe would be a mistake.
His defenders argue that it is to be expected that a leader within the Catholic Church would forcefully and explicitly argue in favor of the superiority of Catholicism over other religions. Others also maintain that single quotes from Dominus Iesus are not indicative of intolerance or an unwillingness to engage in dialogue with other faiths, and this is clear from a reading of the entire document. They point out that Ratzinger has been very active in promoting inter-faith dialogue. Specifically, they argue that Ratzinger has been instrumental at encouraging reconciliation with Lutherans. In defending Dominus Iesus, Ratzinger himself has stated that his belief is that inter-faith dialogue should take place on the basis of equal human dignity, but that equality of human dignity should not imply that each side is equally correct.
Ratzinger and Fatima
LutheranRatzinger has long been tied into the message of Our Lady of Fatima to three young Portuguese children. Notably, until her death, Lúcia dos Santos was under orders from the Vatican not to discuss the Fatima revelations publicly unless given leave by Cardinal Ratzinger, one of seven people known to have read the actual Third Message put into writing in 1944, and author of the Theological Commentary on the Third Message, one of four canon sourceworks kept alongside the Message.
In 1984, an interview with Ratzinger was published in the Pauline Sisters newsletter and that it deals with "dangers threatening the faith and the life of the Christian and therefore of the world", while stating that it marks the beginning of the end-times. A year later the interview was re-published in The Ratzinger Report, though several statements were omitted — either for editorial reasons, or clandestine conspiratorial reasons, depending on the party asked.
end-times
In October 1987 he stated that "the things contained in [the] Third Secret correspond to what has been announced in Scripture and has been said again and again in many other Marian apparitions; first of all, that of Fatima in what is already known of what its message contains, conversion and penitence are the essential conditions for salvation".
In 1997, Ratzinger and Capovilla publicly stated that the Third Message was not being withheld for fears it would condemn the changes of the Vatican II council.
On June 26 2000, following the release of the text of the prophecy, Ratzinger issued a joint statement with Cardinal Bertone that the third and final chapter of Mary's prophecy had been fulfilled in 1981 in a failed attempt on the Pope's life; critics point out however that a year after the attempted assassination, Lúcia told the Pope that the third prophecy had still not been fulfilled. He was quoted in the media as stating, "No great mystery is revealed; nor is the future unveiled. A careful reading of the text will probably prove disappointing."
Papacy
Mary
Election to the Papacy
Prediction
On January 2, 2005, Time magazine quoted unnamed Vatican sources as saying that Ratzinger was a frontrunner to succeed John Paul II should the pope die or become too ill to continue as pope. On the death of John Paul II, the Financial Times gave the odds of Ratzinger becoming pope as 7–1, the lead position, but close to his rivals on the liberal wing of the church. In April 2005, before his election as pope, he was identified as one of the 100 most influential people in the world by Time magazine. Ratzinger himself had repeatedly stated he would like to retire to a Bavarian village and dedicate himself to writing books, but more recently, he told friends he was ready to "accept any charge God placed on him."
Piers Paul Read wrote in The Spectator on March 5, 2005:
:There can be little doubt that his courageous promotion of orthodox Catholic teaching has earned him the respect of his fellow cardinals throughout the world. He is patently holy, highly intelligent and sees clearly what is at stake. Indeed, for those who blame the decline of Catholic practice in the developed world precisely on the propensity of many European bishops to hide their heads in the sand, a pope who confronts it may be just what is required. Ratzinger is no longer young—he is 78 years old: but Angelo Roncalli, who revolutionized Catholicism by calling the Second Vatican Council was almost the same age (76) when he became pope as John XXIII. As Jeff Israely, the correspondent of Time, was told by a Vatican insider last month, "The Ratzinger solution is definitely on."
However, Papal predictions in modern history had often been wrong, with the most popular candidates often losing the election in favor of a more unknown, obscure cardinal.
Election
John XXIII
On April 19, 2005 Cardinal Ratzinger was elected as the successor to Pope John Paul II on the second day of the papal conclave after four ballots. Coincidentally, April 19 is the feast of St. Leo IX, a German pope who instituted major reforms in the Middle Ages during his pontificate.
Cardinal Ratzinger had hoped to retire peacefully and said that "At a certain point, I prayed to God 'please don't do this to me'...Evidently, this time He didn't listen to me."
Before his first appearance at the balcony of Saint Peter's Basilica after becoming pope, he was announced by the Jorge Cardinal Medina Estévez, protodeacon of the College of Cardinals. Cardinal Medina Estévez first addressed the massive crowd as "dear(est) brothers and sisters" in Italian, Spanish, French, German and English — each language receiving cheers from the international crowd — before continuing with the traditional Habemus Papam announcement in Latin.
Habemus Papam
At the balcony, Benedict's first words to the crowd, before he gave the traditional Urbi et Orbi blessing, were:
:Dear brothers and sisters, after the great Pope John Paul II, the Cardinals have elected me, a simple and humble labourer in the vineyard of the Lord.
:The fact that the Lord knows how to work and to act even with inadequate instruments comforts me, and above all I entrust myself to your prayers.
:In the joy of the Risen Lord, let us move forward, confident of his unfailing help. The Lord will help us and Mary, his Most Holy Mother, will be on our side. Thank you. (translation from original Italian).
He then gave the blessing to the people.
On April 24, he was inaugurated in St. Peters, formally becoming the 265th pope by the official Vatican reckoning. (Some sources, such as the Catholic Encyclopedia and a number of church historians, additionally count Pope Stephen II, who died before being consecrated.) Then on May 7 he was enthroned in a mass at Saint John Lateran Basilica.
Choice of name
The choice of the name Benedict (Latin "the blessed") is significant. Benedict XVI used his first General Audience in St. Peter's Square, on April 27, 2005, to explain to the world on why he chose the name:
:"Filled with sentiments of awe and thanksgiving, I wish to speak of why I chose the name Benedict. Firstly, I remember Pope Benedict XV, that courageous prophet of peace, who guided the Church through turbulent times of war. In his footsteps I place my ministry in the service of reconciliation and harmony between peoples. Additionally, I recall Saint Benedict of Norcia, co-patron of Europe, whose life evokes the Christian roots of Europe. I ask him to help us all to hold firm to the centrality of Christ in our Christian life: May Christ always take first place in our thoughts and actions!"
Some commentators see also an influence of the Prophecy of Saint Malachy, purportedly given in A.D. 1139, which contains a list of future popes. According to this argument, the prophecy "Gloria Olivae" (Glory of the olive tree) is connected to the symbols of Saint Benedict, the founder of the Benedictine order.
Early days of Papacy
Benedictine
Pope Benedict has confounded the expectations of many in the early days of his papacy by his gentle public persona and his promise to listen. It is notable that he has used an open popemobile, saying that he wants to be closer to the people.
Benedict's coat of arms have officially omitted the papal tiara, traditionally appearing in the background to designate the Pope's position and replaced it with a simple mitre. However, there have been papal documents since his inauguration that have been appearing with the papal tiara present. Since it is the shield and not the background which is unique to the individual Pope, various backgrounds are possible (though rarely used) for even a single shield.
During his inaugural Mass, the previous custom of all the cardinals submitting was replaced by having 12 people, representing cardinals, clergy, religious, a married couple and their child, and newly confirmed people, submit to him. However, all the cardinals had already sworn their obedience upon his election. In a return to tradition, Benedict chose to resurrect the tradition of delegating the celebration of the beatification liturgies.
Teachings
As Pope, Benedict XVI's main role is to teach about the Catholic faith and the solutions to the problems of the faith, a role that he can play well being a former head of the Church's Congregation of the Faith. The emphases of his teachings are stated in more detail in Theology of Pope Benedict XVI.
Friendship with Jesus Christ
Theology of Pope Benedict XVI
According to commentators, during the Inaugural Mass, the core of his message, the most moving and famous part, is found in the last paragraph of his homily where he referred to both Jesus Christ and John Paul II. After referring to John Paul II's well-known words (Do not be afraid! Open wide the doors for Christ!), Benedict XVI says:
:Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us?...And once again the Pope said: No! If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship do we experience beauty and liberation....When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life. [http://www.vatican.va/holy_father/benedict_xvi/homilies/documents/hf_ben-xvi_hom_20050424_inizio-pontificato_en.html]
"Friendship with Jesus Christ" is a theme of his preaching which is found in many of his homilies and his addresses. For example, his address to the priests of Rome, his diocese as bishop, [http://www.ewtn.com/library/PAPALDOC/B16CLERO.HTM], to the cardinals in the pre-conclave, a key public address to the Church's top leaders [http://www.ewtn.com/pope/words/conclave_homily.asp], and to 150,000 people among whom were children going to their First Communion. [http://www.freerepublic.com/focus/f-religion/1506337/posts] He also said: "Truly we are all able, we are all called to open ourselves to this friendship with God... speaking to him as to a friend, knowing well that the Lord really is the true friend of everyone, even of those who cannot do great things on their own...that God is working today, and that all we have to do is put ourselves at his disposal...is an extremely important message. It is a message that helps to overcome what can be considered the great temptation of our time: the claim, that after the "big bang" God withdrew from history." [http://www.ewtn.com/library/curia/cdfjosma.htm]
"Dictatorship of relativism"
Continuing what he said in the pre-conclave Mass about what he has often referred to as the "central problem of our faith today": [http://www.ewtn.com/library/CURIA/RATZRELA.HTM] the world "moving towards a dictatorship of relativism", [http://www.nationalcatholicreporter.org/word/wyd082105.htm] on June 6, 2005 he also said:
:"Today, a particularly insidious obstacle to the task of education is the massive presence in our society and culture of that relativism which, recognizing nothing as definitive, leaves as the ultimate criterion only the self with its desires. And under the semblance of freedom it becomes a prison for each one, for it separates people from one another, locking each person into his or her own ego"
He also traced the failed revolutions and violent ideologies of the 20th century to a conversion of partial points of view into absolute guides: "Absolutizing what is not absolute but relative is called totalitarianism," he said during World Youth Day.
Christianity as the Religion according to Reason
relativism
In the discussion with secularism and rationalism, one of Benedict's basic ideas can be found in his address on the "Crisis of Culture" in the West, a day before Pope John Paul II died, when he referred to Christianity as the Religion of the Word (in the original Greek, Logos, reason, meaning, intelligence).
:"From the beginning, Christianity has understood itself as the religion of the Logos, as the religion according to reason...It has always defined men, all men without distinction, as creatures and images of God, proclaiming for them...the same dignity. In this connection, the Enlightenment is of Christian origin and it is no accident that it was born precisely and exclusively in the realm of the Christian faith....It was and is the merit of the Enlightenment to have again proposed these original values of Christianity and of having given back to reason its own voice... Today, this should be precisely [Christianity's] philosophical strength, in so far as the problem is whether the world comes from the irrational, and reason is not other than a 'sub-product,' on occasion even harmful of its development -- or whether the world comes from reason, and is, as a consequence, its criterion and goal...In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the Logos, from creative reason, and that, because of this, is also open to all that is truly rational." [http://www.zenit.org/english/visualizza.phtml?sid=74864]
In an address to a conference of the Diocese of Rome held at St. John Lateran basilica on June 6, 2005, Benedict remarked on the issues of same-sex marriage and abortion:
:"The various forms of the dissolution of matrimony today, like free unions, trial marriages and going up to pseudo-matrimonies by people of the same sex, are rather expressions of an anarchic freedom that wrongly passes for true freedom of man...from here it becomes all the more clear how contrary it is to human love, to the profound vocation of man and woman, to systematically close their union to the gift of life, and even worse to suppress or tamper with the life that is born," he said.
Curial appointments
abortion, and pallium of the Pope was added beneath the coat of arms.]]
Upon becoming Pope, Benedict reappointed all former officers of the Roman Curia under John Paul II to new terms, their terms having ended with the death of John Paul II. This assured an easy transition into new government. The highest of these appointments are those considered to be Benedict XVI's prime ministers: Angelo Cardinal Sodano of Italy who serves as Cardinal Secretary of State and William Joseph Levada of the United States who serves as Prefect of the Congregation for the Doctrine of the Faith.
Benedict XVI's only major new appointment was that of his successor as Prefect of the Congregation for the Doctrine of the Faith. Early speculation included the names of Christoph Cardinal Schönborn, Archbishop of Vienna in Austria and Francis Cardinal George, Archbishop of Chicago in the United States. Both were renowned for their knowledge of Church doctrine and were considered among the more conservative members of the College of Cardinals.
On May 13, 2005, Benedict XVI appointed a non-Cardinal, William Joseph Levada, Archbishop of San Francisco in the United States. Renowned for his knowledge of Church doctrine due to his office as principal editor of the current edition of the Catechism of the Catholic Church, Levada is considered by some to be even more staunchly conservative than all the Pope's choices within the College of Cardinals. Levada relinquished his see in San Francisco on August 17, 2005 and is expected to be given the title of Cardinal in the next consistory of Cardinals.
Due to the immense influence wielded by the office of Prefect of the Congregation for the Doctrine of the Faith—arguably more immense than that of the Pope's Secretary of State—Benedict XVI's appointment of an American in effect raises the United States into greater prominence in the universal Church. That fact sparked many fears that the United States was being given too much power in the Church; people worldwide generally express uneasiness that the United States already dominates global politics. It is for that reason that Americans are never considered papabile.
Beatifications
papabile for the occasion.]]
On May 13, 2005, Benedict XVI made his first promulgation of the beatification process. The honoree of the process was his predecessor, John Paul II. Normally five years pass before the beatification process begins for a person after his or her death but due to the popularity of John Paul II — devotees chanted "Santo subito!" meaning "Saint now!" during the late pontiff's funeral — Benedict XVI waived the custom and officially styled the late pope with the title given to all those being scrutinized in the beatification process, Servant of God.
Upon the confirmation after scrutiny that the late pontiff's life is found morally clean and manifests heroic virtues, a decree of heroicity will be proclaimed and John Paul II will be declared Venerable on the road to beatification. Before changes in canon law in 1917, the title Venerable was given at the same time a person was declared Servant of God. Upon the confirmation of miracles attributed to the honoree, John Paul II would then be declared Blessed. It is not permitted to celebrate a person officially in Mass until he or she achieves the title of Blessed.
The next day, on May 14, Benedict XVI made his first official beatification, raising Mother Marianne Cope — who served with Blessed Damien of Molokai helping those suffering from leprosy in what is now the Diocese of Honolulu in Hawaii — to the title of "Blessed Marianne of Molokai." She was the first addition to the calendar of saints by Benedict XVI, who announced an optional feast to be celebrated in her honor annually on January 23. Blessed Damien and Blessed Marianne are the patrons of HIV/AIDS and outcasts. Both are expected to become the first saints of the Hawaiian Islands. Mother Ascensión Nicol Goñi was also beatified on the same day.
Unlike his predecessor, Benedict XVI delegated the beatification liturgical service to a principal aide, José Cardinal Saraiva Martins, Prefect of the Congregation for the Causes of Saints. The reason for this is that the Pope wishes to preserve the distinction between beatifications and canonizations.
On June 16, 2005, it was learned that the planned beatification of a French priest, Fr. Leon Dehon, had been suspended by the Vatican after complaints about anti-Semitism in his writings. The Vatican decided to further study the life and writings of the Fr. Dehon, who died in 1925 and who had founded the priests of the Sacred Heart of Jesus religious order. The beatification was postponed originally due to the death of Pope John Paul II on April 2, 2005. The move came after a French Catholic newspaper, La Croix, reported that some of his writings contained anti-Semitic passages. La Croix quoted his writings as saying Jews were "united in their hatred of Jesus" and were enemies of Christians, and that anti-Semitism was a "sign of hope."
The possibility of declaring Fr. Dehon a saint has been under consideration by the church for decades. The process began formally in 1939. The church declared his virtues in 1983, and John Paul gave him the title "venerable" in 1997 after the Church accepted that an electrician in Brazil had been miraculously cured of an illness in 1954 after prayers were directed to him. However, France's government had put the Vatican on notice that it would not send a representative to the beatification, and the French bishops' conference urged the Vatican to act with caution, according to French newspaper reports. .
2005
For many in the Catholic community who had been concerned about the rapidity of the beatification process during the reign of Pope John Paul II, this incident seemed to indicate that the management of the practice of canonizing saints will be more measured and, possibly, less inclined to speed up the process.
On June 19, 2005, Benedict XVI beatified Father Ladisłaus Findysz, a martyr of the Communist regime, Father Bronisław Markiewicz, the founder of the Congregation of St. Michael, and Father Ignacy Kłopotowski, the founder of the Congregation of the Sisters of Loreto. Benedict XVI had delegated Józef Cardinal Glemp of Warsaw to preside over the beatification liturgy, which took place at Piłsudski Square in Warsaw. The beatifications were originally scheduled for April 24 2005, but were delayed because of the death of Pope John Paul II. Pope John Paul II had also started the process of the beatifications of the above Poles, but Benedict XVI had to complete the process.
On October 9, 2005, Benedict XVI beatified Clemens August Graf von Galen of Germany. Cardinal von Galen (nicknamed the "Lion of Munster") was an outspoken critic of the Nazi regime and an opponent of Soviet Communism. The Holy Father said that the German cardinal had "feared God more than man."
Once again, Benedict XVI delegated Cardinal Saraiva Martins to preside over the beatification mass at St. Peter's Basilica.
Saraiva Martins presided over the Mass of Beatifiction on October 29, 2005 in which Benedict XVI declared Fr. Jose Tapies Sirvant and his companions Francisco Castells Bruenuy, Jose Boher Fiox, Jose Juan Perot Juanmarti, Pascual Araguas Guardia, Pedro Martret Molet, and Silvestre Arnau Pascuet, martyrs of the Spanish Civil War, and Maria de los Angeles Ginard Marti, a member of the Congregation of Sisters Zealous of Eucaristic Devotion who likewise was a martyr of the Spanish Civil War, "blesseds" of the Church.
On November 6, 2005, Eurosia Fabris was beatified in a ceremony presided over by Savaira Martins in the Cathedral of Vincenza in Italy. "Mamma Rosa", as she was affectionately called, raised 9 children, three of whom became priests and one a
1522
Events
- January 9 - Adrian Dedens becomes Pope Adrian VI.
- February 26 - Execution by hanging of Cuauhtémoc, Aztec ruler of Tenochtitlan under orders of conquistador Hernán Cortés.
- April 22 - Battle of Bicocca - French and Swiss forces under Odet de Lautrec are defeated by the Spanish in their attempt to retake Milan, and are forced to withdraw into Venetian territory.
- July 28 - Beginning of Ottoman Sultan Suleiman I's siege of the Knights of St. John in Rhodes.
- September 6 - The Vittoria, one of the surviving ships of Ferdinand Magellan's expedition, returns to Sanlcar de Barrameda in Spain, becoming the first ship to circumnavigate the world.
- December 18 - The Turks finally break into Rhodes, but the Knights continue fierce resistance in the streets.
- December 20 - Suleiman the Magnificent accepts the surrender of the surviving Knights, who are allowed to evacuate. They eventually re-settle on Malta and become known as the Knights of Malta.
- First Diet of Nuremberg.
- The third edition of the Textus Receptus of the Bible published.
Births
- February 2 - Lodovico Ferrari, Italian mathematician (died 1565)
- March 28 - Albert the Warlike, German prince (died 1557)
- May 24 - John Jewel, English bishop (died 1571)
- September 11 - Ulissi Aldrovandi, Italian naturalist (died 1605)
- November 9 - Martin Chemnitz, Lutheran reformer (died 1586)
- November 18 - Lamoral, Count of Egmont, Flemish general and statesman (died 1568)
- December 28 - Margaret of Austria, regent of the Netherlands (d. 1568)
- Adriana of Antwerp, wife of John Rogers
- Lamoraal Egmond, Flemish general and political figure (died 1568)
- Emperor Gelawdewos of Ethiopia (died 1559)
- Catharine de Ricci, Italian prioress (died 1590)
Deaths
- February 25 - William Lilye, English classical scholar
- April - Queen Eleni of Ethiopia
- June 25 - Franchinus Gaffurius, Italian composer (born 1451)
- October 30 - Jean Mouton, French composer
- November 14 - Anne de Beaujeu, Princess and Regent of France (b. 1461)
- Gavin Douglas, Scottish poet and bishop
- Fiorenzo di Lorenzo, Italian painter (born 1440)
- Johann Reuchlin, German humanist and Hebrew scholar
- Henry Stafford, 1st Earl of Wiltshire, English nobleman (born 1479)
Category:1522
ko:1522년
1523
Events
- April - Battle of Villalar - Forces loyal to Emperor Charles V defeat the Comuneros, a league of urban bourgeois rebelling against Charles in Spain.
- June 6 - Gustav Vasa becomes King of Sweden, establishing finally its full independence from Denmark.
Births
- April 5 - Blaise de Vigenère, French diplomat and cryptographer (died 1596)
- Anna the Jagiellonian, daughter of Sigismund I of Poland
- Barbara Radziwill, queen of Poland (died 1551)
- Crispin van den Broeck, Flemish painter (died 1591)
- Gabriele Falloppio, Italian anatomist and physician (died 1562)
- Martín Cortés, Spanish conquistador (died 1589)
- Richard Edwards, English poet (died 1566)
Deaths
- May 7 - Franz von Sickingen, German knight (born 1481)
- May 23 - Ashikaga Yoshitane, Japanese shogun (born 1466)
- August 13 - Gerard David, Flemish artist
- September 14 - Pope Adrian VI (born 1459)
- Alessandro Alessandri, Italian jurist (born 1461)
- William Cornysh, English composer (born 1465)
- Ulrich von Hutten, Lutheran reformer (born 1488)
- Henry Marny, 1st Baron Marny, English politician
- Bartolommeo Montagna, Italian painter (born 1450)
- Vicente Yáñez Pinzón, Spanish navigator (born 1460)
- Thomas Ruthall, Chancellor of the University of Cambridge
Category:1523
ko:1523년
Pope John Paul II
Pope John Paul II (Latin: Ioannes Paulus PP. II), born Karol Józef Wojtyła (May 18, 1920 – April 2, 2005) reigned as pope of the Catholic Church for almost 27 years, from 16 October 1978, making his the second-longest pontificate (or the third-longest, as enumerated by Roman Catholic tradition). On 13 May 2005, Pope Benedict XVI, John Paul II's successor, waived the five year waiting period for a cause for beatification to be opened. The official process for beatification began in the Diocese of Rome on June 28, 2005. [http://opportunities.typepad.com/news/2005/06/pope_john_paul_.html]
He was the first non-Italian pope since the 16th century. His early reign was marked by his opposition to Communism, and he is often credited as one of the forces which brought about the fall of the Soviet Union.
In other domains, his concern for the poor, the weak and those who suffer, and his stances on warfare, violence, capital punishment, evolution, world debt forgiveness combined with his willingness to visit Socialist nations, and his strong relationships with leaders of non Catholic Churches and non Christian faiths were considered by some to be proof that he was "liberal".
His affirmation of the long-standing Christian doctrine that abortion, homosexual sex, and contraception are immoral, his continuing the tradition of ordaining only men to the priesthood, teaching that divorced persons could not remarry without a declaration of nullity, that valid sacramental marriage exists between one man and one woman, emphasizing the benefits of retaining the discipline of mandatory priestly celibacy, and his opposition to secularism are hailed by some as proof that he was "conservative".
His being claimed by both liberals and conservative shows that political labels are not easily assigned to this pope.
During his reign, the pope travelled extensively, visiting over 100 countries, more than any of his predecessors. He canonized more people than all popes before him put together. He was Pope during a period in which Catholicism's influence declined in developed countries but expanded in the Third World.
Pope John Paul II was extremely popular worldwide, attracting the largest crowds in history (at times attracting crowds of over one million people in a single venue [over four million people at the World Youth Day in Manila), and being respected by many even outside of the Catholic Church, despite strident criticism from some quarters. John Paul II was fluent in numerous languages: his native Polish, Italian, French, German, English, Spanish, Russian, Portuguese, and Latin.
In the late 1990s, he was diagnosed as having Parkinson's disease. On 2 April 2005 at 9:37 pm Vatican Time, Pope John Paul II died while a vast crowd kept vigil on St Peter's Square. Millions of people flocked to Rome to pay their respects to the body and for his funeral. The last years of his reign had been marked by his fight against the various diseases ailing him, provoking some concerns that he should abdicate, but in retrospect his determination was widely seen as an exemplary display of courage.
Overview
St Peter's Square
The man from Poland will be remembered as the "people's Pope." Respected around the world by both Christians and non-Christians the reach of Pope John Paul II extended across the globe.
His papacy is remembered by his tireless ecumenical approach to accommodate other Christian bodies as well as to forge a better understanding with the Islamic world. At his funeral, many non-Christian faiths were represented, including representatives from Judaism, Islam and Buddhism.
John Paul II emphasized what he called the "universal call to holiness" and attempted to define the Catholic Church's role in the modern world. He spoke out against ideologies and politics of communism, feminism, imperialism, relativism, materialism, fascism (including Nazism), racism and unrestrained capitalism. In many ways, he fought against oppression, secularism and poverty. Although he was on friendly terms with many Western heads of state and leading citizens, he reserved a special opprobrium for what he believed to be the corrosive spiritual effects of modern Western consumerism and the concomitant widespread secular and hedonistic orientation of Western populations.
John Paul II affirmed traditional Catholic teachings by opposing abortion, contraception, capital punishment, embryonic stem cell research, human cloning, euthanasia, and war. He also defended traditional teachings on marriage and gender roles by opposing divorce, same-sex marriage and the ordination of women. His conservative views were sometimes criticized as regressive. John Paul II called upon followers to vote according to Catholic teachings, and suggested that politicians who strayed be denied the Eucharist.
John Paul II became known as the "Pilgrim Pope" for travelling greater distances than had all his predecessors combined. According to John Paul II, the trips symbolized bridge-building efforts (in keeping with his title as Pontifex Maximus, literally Master Bridge-Builder) between nations and religions, attempting to remove divisions created through history.
He beatified 1,340 people, more people than any previous pope. The Vatican asserts he canonized more people than the combined tally of his predecessors during the last five centuries, and from a far greater variety of cultures. Whether he had canonized more saints than all previous popes put together, as is sometimes also claimed, is difficult to prove, as the records of many early canonizations are incomplete, missing, or inaccurate. However, it is known that his abolition of the office of Promotor Fidei ("Promoter of the Faith" and the origin of the term Devil's Advocate) streamlined the process. He has been criticized by many for doing this.
Pope John Paul II died on 2 April 2005 after a long fight against Parkinson's disease and other illnesses. Immediately after his death, many of his followers demanded that he be elevated to sainthood as soon as possible, shouting "Santo Subito" (meaning "Saint immediately" in Italian). Both L'Osservatore Romano and Pope Benedict XVI, Pope John Paul II's successor, referred to John Paul II as "Great".
John Paul II was succeeded by the Dean of the College of Cardinals, Joseph Cardinal Ratzinger of Germany, the former head of the Congregation for the Doctrine of the Faith who had led the Funeral Mass for John Paul II.
Biography
Early life
Congregation for the Doctrine of the Faith
Karol Józef Wojtyła was born on 18 May 1920 in Wadowice in southern Poland. His mother, Emilia Kaczorowska, died in 1929, when he was just aged 9 and his father supported him so that he could study. His youth was marked by intensive contacts with the then thriving Jewish community of Wadowice; there is evidence that young Karol's mother was of Jewish extraction.
Karol enrolled at the Jagiellonian University in Kraków. He worked as a volunteer librarian and did compulsory military training in the Academic Legion. In his youth he was an athlete, actor and playwright and he learned as many as eleven languages during his lifetime, including Latin, Greek, Spanish, French, Italian, German, English, and of course his native Polish. He also had some facility with Russian.
During the Second World War academics of the Jagiellonian University were arrested and the university suppressed. All able-bodied males had to have a job. He variously worked as a messenger for a restaurant and a manual labourer in a limestone quarry.
Church career
Second World War
Second World War
In 1942 he entered the underground seminary run by the Archbishop of Kraków, Cardinal Sapieha. Karol Wojtyła was ordained a priest on 1 November 1946. Not long after, he was sent to study theology at the Pontifical University of Saint Thomas Aquinas, commonly known as the Angelicum, where he earned a licentiate and later a doctorate in sacred theology. This doctorate, the first of two, was based on the Latin dissertation Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith According to Saint John of the Cross). Even though his doctoral work was unanimously approved in June of 1948, he was denied the degree because he could not afford to print the text of his dissertation (an Angelicum rule). In December of that year, a revised text of his dissertation was approved by the theological faculty of Jagiellonian University in Kraków, and Wojtyła was finally awarded the degree.
He earned a second doctorate, based on an evaluation of the possibility of founding a Catholic ethic on the ethical system of phenomenologist Max Scheler (An Evaluation of the Possibility of Constructing a Christian Ethics on the Basis of the System of Max Scheler), in 1954. As was the case with the first degree, he was not granted the degree upon earning it. This time, the faculty at Jagiellonian University was forbidden by communist authorities from granting the degree. In conjunction with his habilitation at Catholic University of Lublin, Poland, he finally obtained the doctorate in philosophy in 1957 from that institution, where he assumed the Chair of Ethics in 1958.
On 4 July 1958 Pope Pius XII named him titular bishop of Ombi and auxiliary to Archbishop Baziak, apostolic administrator of the Archdiocese of Kraków. Karol Wojtyła found himself at 38 the youngest bishop in Poland.
In 1962 Bishop Wojtyła took part in the Second Vatican Council, and in December 1963 Pope Paul VI appointed him Archbishop of Kraków. Paul VI elevated him to cardinal in 1967.
A Pope from Poland
In August 1978 following Paul's death, he voted in the Papal Conclave that elected Pope John Paul I, who at 65 was considered young by papal standards. However John Paul I was in poor health and he died after only 33 days as pope, thereby precipitating another conclave.Pope John Paul I.]]
Voting in the second conclave was divided between two particularly strong candidates: Giuseppe Cardinal Siri, the Archbishop of Genoa; and Giovanni Cardinal Benelli, the Archbishop of Florence and a close associate of Pope John Paul I. In early ballots, Benelli came within nine votes of victory. However Wojtyła secured election as a compromise candidate, in part through the support of Franz Cardinal König and others who had previously supported Cardinal Siri.
He became the 264th Pope according to the Vatican (265th according to sources that count Pope Stephen II). At only 58 years of age, he was the youngest pope elected since Pope Pius IX in 1846. Like his immediate predecessor, Pope John Paul II dispensed with the traditional Papal coronation and instead received ecclesiastical investiture with the simplified Papal inauguration.
Assassination attempts
On 13 May 1981 John Paul II was shot and critically wounded by Mehmet Ali Ağca, a Turkish gunman, as he entered St. Peter's Square to address an audience. Ağca was eventually sentenced to life imprisonment. Two days after Christmas 1983, John Paul II visited the prison where his would-be assassin was being held. The two spoke privately for some time. John Paul II said, "What we talked about will have to remain a secret between him and me. I spoke to him as a brother whom I have pardoned and who has my complete trust."
Another assassination attempt took place on 12 May 1982, just a day before the anniversary of the last attempt on his life, in Fatima, Portugal when a man tried to stab John Paul II with a bayonet, but was stopped by security guards. The assailant, an ultraconservative Spanish priest named Juan María Fernández y Krohn, reportedly opposed the reforms of the Second Vatican Council and called the pope an agent of Moscow. He served a six-year sentence, and was expelled from Portugal afterwards.
Health
When he first entered the papacy in 1978, John Paul II was an avid sportsman, enjoying hiking and swimming. In addition, John Paul II travelled extensively after becoming pope; at the time, the 58-year old was extremely healthy and active.
In 1981, though, John Paul II's health suffered a major blow after the first failed assassination attempt. The bullet-wound caused severe bleeding, and the Pope's blood pressure dropped. In addition, a colostomy was also performed. He nevertheless maintained an impressive physical condition throughout the 1980s.
Starting about 1992, John Paul II's health slowly declined. He began to suffer from an increasingly slurred speech and difficulty in hearing. In addition, the Pope rarely walked in public. Though not officially confirmed by the Vatican until 2003, most experts agreed that the frail pontiff suffered from Parkinson's Disease.
In February 2005 John Paul II was taken to the hospital with an inflammation of the larynx, the result of influenza. Though later released from the hospital, he was taken back later that month after difficulty breathing. A tracheotomy was performed, limiting the pope's speaking abilities.
In March of 2005, speculation was high that the Pope was near-death; this was confirmed by the Vatican days before John Paul II passed away.
Death
On 31 March 2005 the Pope developed a very high fever, but was neither rushed to the hospital, nor offered life support, apparently, in accordance with his wishes to die in the Vatican. Later that day Vatican sources announced that John Paul II had been given the Anointing of the Sick by his friend and secretary Archbishop Stanisław Dziwisz. During the final days of the Pope's life, the lights were kept burning through the night where he lay in the Papal apartment on the top floor of the Apostolic Palace.
Thousands of people rushed to the Vatican, filling St Peter's Square and beyond, and held vigil for two days. At about 15:30 CEST, John Paul II spoke his final words, "Let me go to the house of the Father", to his aides in his native Polish and fell into a coma about four hours later. He died in his private apartments, at 21:37 CEST (19:37 UTC) on 2 April, 46 days short of his 85th birthday. Already, the vigil of the Second Sunday of Easter, that is, Divine Mercy Sunday, was being commemorated.
A crowd of over two million within Vatican City, over one billion Catholics world-wide, and many non-Catholics mourned John Paul II. The Poles were particularly devastated by his death. The public viewing of his body in St. Peter's Basilica drew over four million people to Vatican City and was one of the largest pilgrimages in the history of Christianity. Many world leaders expressed their condolences and ordered flags in their countries lowered to half-mast. Numerous countries with a Catholic majority, and even some with only a small Catholic population, declared mourning for John Paul II.
Last Words
Pope John Paul II's last words before his death were "let me go to the house of the Father", according to documents released by the Vatican.
Funeral
history of Christianity
The death of Pope John Paul II set into motion rituals and traditions dating back to medieval times. The Rite of Visitation took place from 4 April through 22:00 CET (20:00 UTC) on 7 April at St. Peter's Basilica. On 8 April the Mass of Requiem was conducted by the Dean of the College of Cardinals, Joseph Ratzinger, who would become the next pope. It has been estimated to have been the largest attended funeral of all time.
John Paul II was interred in the grottoes under the basilica, the Tomb of the Popes. He was lowered into the tomb that had been occupied by the remains of Blessed Pope John XXIII, but which had been empty since his remains had been moved into the main body of the basilica after his beatification by John Paul II in 2003.
John Paul "The Great"
Since the death of John Paul II, a number of clergy at the Vatican have been referring to the late pontiff as "John Paul the Great"—only the fourth pope to be so acclaimed, and the first since the first millennium. His successor, Pope Benedict XVI, referred to him as "the great Pope John Paul II" in his first address from the loggia of St Peter's Church. Pope Benedict has continued to refer to John Paul II as "the Great." At the 2005 World Youth Day in Germany, Pope Benedict, speaking in Polish, John Paul's native language, said, "As the great Pope John Paul II would say: keep the flame of faith alive in your lives and your people." The Italian newspaper Corriere della Sera even called him "the Greatest."
Scholars of canon law say that there is no official process for declaring a pope "Great"; the title establishes itself through popular, and continued, usage. The three popes who today commonly are known as "Great" are Leo I, who reigned from 440–461 and persuaded Attila the Hun to withdraw from Rome; Gregory I, 590–604, after whom the Gregorian Chant is named; and Nicholas I, 858–867, who also withstood a siege of Rome (in this case from Carolingian Christians, over a dispute regarding marriage annulment).
Historically, the title "the Great" has been given only to the first pope (or sovereign) in a line bearing a name. John Paul II would, by this criterion, be unlikely to be dubbed "the Great." However, there are exceptions. For example, Alexander the Great, was also Alexander III. The fact that, until John Paul II, no popes after the first, have received this title is likely more a function of the fact that so few popes have been acclaimed "the Great" at all, and as such this is not a title that is limited to only the first pope of a given name.
Beatification
annulment
On 13 May 2005 Benedict XVI made his first promulgation of the beatification process choosing to honour his predecessor, John Paul II. Normally five years pass before the beatification process begins for a person after his or her death but due to the popularity of John Paul II—devotees chanted "Santo subito!" ("Saint now!") during the late pontiff's funeral—Benedict XVI waived the custom and officially styled the late pope with the title given to all those being scrutinized in the beatification process, Servant of God.
Life's work
Teachings
As pope, John Paul II's most important role was to teach people about Roman Catholic Christianity. He wrote a number of important documents that many observers believe will have long-lasting influence on the Church.
A notable achievement of John Paul II was the publication of the Catechism of the Catholic Church, which became an international bestseller. Its purpose, according to the Pope's Apostolic Constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium." His first encyclical letters focused on the Triune God; the very first was on Jesus the Redeemer ("Redemptor Hominis").
In his Apostolic Letter At the beginning of the third millennium (Novo Millennio Ineunte), he emphasized the importance of "starting afresh from Christ": "No, we shall not be saved by a formula but by a Person." In what he calls a "program for all times," he placed "sanctity" as the single most important priority of all pastoral activities in the entire Catholic Church. Thus, he canonized many saints around the world as exemplars for his vision and he supported the prelature of Opus Dei, whose aim is to spread the message of the universal call to holiness and the sanctification of secular activities, which he said is a "great ideal."
universal call to holiness
In The Splendour of the Truth (Veritatis Splendor) he emphasized the dependence of man on God and his law ("Without the Creator, the creature disappears") and the "dependence of freedom on the truth". He warned that man "giving himself over to relativism and skepticism, goes off in search of an illusory freedom apart from truth itself".
John Paul II also wrote extensively about workers and the social doctrine of the Church, which he discussed in three encyclicals. Through his encyclicals, John Paul also talked about the dignity of women and the importance of the family for the future of mankind.
Other important documents include The Gospel of Life (Evangelium Vitae), where he issued unprecedented teachings on moral matters like on murder, euthanasia and abortion, statements which, according to the Congregation for the Doctrine of the Faith, were "infallible", Faith and Reason (Fides et Ratio), and Orientale Lumen (Light of the East).
John Paul II, who was present and very influential at the Vatican II (1962-65), affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished aloud that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Cardinal Ratzinger (future Pope Benedict XVI), opposed Liberation theology. He exalted marital sexual intercourse as a sacramental act that was, in every instance, profaned by contraception, abortion, divorce followed by a second marriage, and homosexual acts. He also rejected calls to break with the constant tradition of the Church by ordaining women to the priesthood. In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although he did encourage married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests. In fact, the Council did not advocate "progressive" changes in these areas, and condemned abortion as an "unspeakable crime".
John Paul II, as a writer of philosophical and theological thought, was characterized by his explorations in phenomenology. He is also known for his development of the theology of the body.
Pastoral trips
theology of the body
During his pontificate, Pope John Paul II made 104 foreign trips, more than all previous popes put together. In total he logged more than 1.1 million km (725,000 miles). He consistently attracted large crowds on his travels, some amongst the largest ever assembled in human history. While some of his trips (such as to the United States and the Holy Land) were to places previously visited by Pope Paul VI (the first pope to travel widely), many others were to places that no pope had ever visited before. All these travels were paid by the money of the countries he visited and not by the Vatican.
Pope Paul VI
One of John Paul II's earliest official visits was to Poland, in June 1979. In 1982 he became the first reigning pope to travel to the United Kingdom, where he met Queen Elizabeth II, the Supreme Governor of the Church of England.
Throughout his trips, he stressed his devotion to the Blessed Virgin Mary through visits to various shrines to the Virgin Mary, notably Knock in Ireland, Fátima in Portugal, Guadalupe in Mexico and Lourdes in France.
In 1984 John Paul II became the first Pope to visit Korea and Puerto Rico. On 15 January 1995 he offered mass to an estimated crowd of 4.5 million in Luneta Park, Manila, Philippines, the largest papal crowd ever. On January 20,1998, Pope John Paul II became the first pontiff to visit Cuba. During his visit, John Paul sharply criticized Cuba's stance on religious expression. On 22 March 1998 he paid a second visit to Nigeria. Also in 1999 John Paul II made another of his multiple trips to the United States. In 2000 he became the first modern Catholic pope to visit Egypt, where he met with the Coptic pope and the Greek Orthodox Patriarch of Alexandria. In May 2001 the Pontiff took a pilgrimage that would trace the steps of his co-namesake, Saint Paul, across the Mediterranean, from Greece to Syria to Malta.
He was the first Roman Catholic Pope to visit and pray in an Islamic mosque, in Damascus, Syria. He visited Umayyad Mosque, where John the Baptist is believed to be interred.
In September 2001 amid post-September 11 concerns, he travelled to Kazakhstan, with an audience of largely Muslims, as well as Armenia, to participate in the celebration of the 1700 years of Christianity in that nation.
Relations with other religions
Pope John Paul II travelled extensively and came into contact with many divergent faiths. With these he ceaselessly attempted to find common ground, whether it be doctrinal or dogmatic. He made history with his establishment of contacts with Israel, praying at the Western Wall in Jerusalem. Tenzin Gyatso, the 14th Dalai Lama and the spiritual leader of Tibetan Buddhism, visited Pope John Paul II eight times, more than any other single dignitary. The Pope and the Dalai Lama often shared similar views and understood similar plights, both coming from peoples who have suffered under communism.
In contrast, the Protestant leader Ian Paisley from Northern Ireland repeatedly accused John Paul II of being the Antichrist.
Image:Dalai Lama.jpg|John Paul II meets Tenzin Gyatso, 14th Dalai Lama at the Vatican in 1999.
Image:Jp2lutheran_2.jpg|Pope John Paul II becomes the first pope ever to preach in a Lutheran church; Rome, December 1983
Image:jp ii wailing_wall.jpg|John Paul II prays and expresses sorrow for past Catholic mistreatment of Jews at the Western Wall.
Image:Jp2synogogue.jpg|Pope John Paul II visiting The Great Synagogue of Rome in April 1986
Image:Pope_and_Christodoulos2.jpg|Pope John Paul II and Archbishop Christodoulos issue a "common declaration".
Relations with the Jewish people
Relations between Catholicism and Judaism improved during the pontificate of John Paul II. He spoke frequently about the Church's relationship with Jews. In 1979 he became the first Pope to visit Auschwitz concentration camp in Poland, where many of his countrymen (mostly Polish Jews) had perished under Nazi rule. Shortly afterwards, he became the first pope known to have made an official papal visit to a synagogue, when he visited the Synagogue of Rome on 13 April 1986.
In March 2000, John Paul II visited Yad Vashem, (the Israeli national Holocaust memorial) in Israel and later touched the holiest site in Judaism, the Western Wall in Jerusalem. In October 2003 the Anti-Defamation League (ADL) issued a statement congratulating John Paul II on entering the 25th year of his papacy.
Immediately after the pope's death, the ADL issued a statement that Pope John Paul II had revolutionized Catholic-Jewish relations, saying that "more change for the better took place in his 27 year Papacy than in the nearly 2,000 years before." (Pope John Paul II: An Appreciation: A Visionary Remembered).
A number of points of dispute still exist between the Catholic Church and the Jewish community, including World War II-related issues and issues of doctrine. Nonetheless, the number of issues that divide Jewish groups and the Vatican has dropped significantly during the last 40 years.
Relations with the Eastern Orthodox Church
In May 1999, John Paul II visited Romania on the invitation from Patriarch Teoctist of the Romanian Orthodox Church. This was the first time a pope had visited a predominantly Eastern Orthodox country since the Great Schism in 1054. On his arrival, the Patriarch and the President of Romania, Emil Constantinescu, greeted the Pope. The Patriarch stated, "The second millennium of Christian history began with a painful wounding of the unity of the Church; the end of this millennium has seen a real commitment to restoring Christian unity."
John Paul II visited other heavily Orthodox areas such as Ukraine, despite lack of welcome at times, and he said that an end to the Schism was one of his fondest wishes.
Pope John Paul II could not escape the controversy of the involvement of Croatian Catholic clergy with the Ustasa regime of an active collaborator with the Ustaše fascist regime. On 22 June 2003 he visited Banja Luka in Bosnia and Herzegovina.
The Pope had been also saying during his entire pontificate that one of his greatest dreams was to visit Russia, but this never occurred. He had made several attempts to solve the problems which arose over a period of centuries between the Roman Catholic and Russian Orthodox churches, like giving back the Kazan Icon of the Mother of God in August 2004. However, the Orthodox Church never expressed much enthusiasm, making statements to the effect of: "The question of the visit of the Pope in Russia is not connected by the journalists with the problems between the Churches, which are now unreal to solve, but with giving back one of many sacred things, which were illegally stolen from Russia." (Vsevolod Chaplin).
The Pope for youth
Vsevolod Chaplin
John Paul II had a special relationship also with Catholic youth and is known by some as The Pope for Youth. He was a hero to many of them. Indeed, at gatherings, young Catholics, and conceivably non-Catholics, were often fond of chanting the phrase "JP Two, We Love You", and occasionally John Paul would retort "No. JP Two, He Loves YOU!"
He established World Youth Day in 1984 with the intention of bringing young Catholics from all parts of the world together to celebrate their faith. These week-long meetings of youth occur every two or three years, attracting hundreds of thousands of young people, who go there to sing, party, have a good time and deepen their faith. His most faithful youths gathered themselves in two organizations: "papaboys" and "papagirls."
Apologies
Over the later parts of his reign, John Paul II made several apologies to various peoples that had been wronged by the Catholic Church through the years. Even before he became the Pope, he was a prominent supporters of initiatives like the Letter of Reconciliation of the Polish Bishops to the German Bishops from 1965. During his reign as a Pope, he publicly made apologies for over 100 of these mistakes, including:
- The persecution of the Italian scientist and philosopher Galileo Galilei in the trial by the Roman Catholic Church in 1633 (31 October 1992).
- Catholic involvement with the African slave trade (9 August 1993).
- The Church's role in burnings at the stake and the religious wars that followed the Protestant Reformation (May 1995, in the Czech Republic).
- The injustices committed against women in the name of Christ, the violation of women's rights and for the historical denigration of women (10 July 1995, in a letter to "every woman").
- Inactivity and silence of some Roman Catholics during the Holocaust (16 March 1998).
- For the execution of Jan Hus in 1415 (18 December 1999).
- For the sins of Catholics throughout the ages for violating "the rights of ethnic groups and peoples, and [for showing] contempt for their cultures and religious traditions". (12 March 2000, during a public Mass of Pardons).
- For the sins of the Crusader attack on Constantinople in 1204. (4 May 2001, to the Patriarch of Constantinople).
- For missionary abuses in the past against indigenous peoples of the South Pacific (22 November 2001, via the Internet).
- For the massacre of Aztecs and other Mesoamericans by the Spanish in the name of the Church.
Social and political stances
Spanish.]]
John Paul II was a conservative on doctrine and issues relating to reproduction and the ordination of women.
A series of 129 lectures given by John Paul during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work entitled "Theology of the Body," an extended meditation on the nature of human sexuality and masculinity in human life. He also extended it to condemnation of abortion, euthanasia and virtually all uses of capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He was a pacifist, opposed to capital punishment. He campaigned for world debt forgiveness and social justice.
Central & South America's 1980s dictatures
In 1984 and 1986, through the voice of Cardinal Ratzinger, leader of the Congregation for the Doctrine of the Faith, John Paul II officially condemned the Liberation theology which had many followers in South America. Oscar Romero's attempt, during his visit to Europe, to obtain a Vatican condemnation of El Salvador's regime, denounced for violations of human rights and its support of death squads, was a failure. In his travel in Managua, Nicaragua, John Paul II harshly condemned what he dubbed the "popular Church" (i.e. "ecclesial base communities" (CEBs) supported by the CELAM) and, against Nicaraguan clergy tendencies to support the Sandinistas, insisted on Vatican's sole and only authority. John Paul II was also criticized for visiting Augusto Pinochet in Chile. He invited him to restore democracy, but, critics claim, not in as firm terms as the ones he used against communist countries. John Paul also allegedly endorsed Pío Cardinal Laghi, who critics say supported the "Dirty War" in Argentina and was on friendly terms with the Argentinean generals of the military dictatorship, allegedly playing regularly tennis matches with general Jorge Rafael Videla.
Jorge Rafael Videla, received by Pope John Paul II in the Vatican in January 1981]]
The pope, who began his papacy when the Soviets controlled his native country of Poland, as well as the rest of Eastern Europe, was a harsh critic of communism, supporting the Polish Solidarity movement. Soviet leader Mikhail Gorbachev once said the collapse of the Iron Curtain would have been impossible without John Paul II. This view is shared by those people who credited him, as well as Ronald Reagan, of the 1989 fall of Berlin Wall. In later years, after having harshly condemned Liberation theology, John Paul II criticized some of the more extreme versions of corporate capitalism.
Jubilee 2000 campaign
In 2000 he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono. It was reported that during this period, U2's recording sessions were repeatedly interrupted by phone calls from the pope, wanting to discuss the campaign with Bono.
Iraq war
In 2003 John Paul II also became a prominent critic of the 2003 US-led invasion of Iraq. He sent former Apostolic Pro-Nuncio to the United States Pío Cardinal Laghi to talk with American President George W. Bush to express opposition to the war. John Paul II said that it was up to the United Nations to solve the international conflict through diplomacy and that a unilateral aggression is a crime against peace and a violation of international law.
European Constitutional Treaty
In European Union negotiations for a new European Constitutional Treaty in 2003 and 2004, the Vatican's representatives failed to secure any mention of Europe's "Christian heritage"—one of the pope's cherished goals.
Sex issues
The pope was also a leading critic of same-sex marriage. In his last book, Memory and Identity, he referred to the "pressures" on the European Parliament to permit same-sex marriage. Reuters quotes the pope as writing, "It is legitimate and necessary to ask oneself if this is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man."
The Pope also criticized transsexual and transgender people, as the Congregation for the Doctrine of the Faith, which he supervised, banned them from serving in church positions, as well as considering them to have "mental pathologies".
Criticism
When the Cold War ended, some conservatives argued that the Pope moved too far left on foreign policy, and had pacifist views that were too extreme. His opposition to the 2003 Iraq War was criticized for this reason.
John Paul II was also criticized for his support of the Opus Dei prelature and the canonization of its founder, Josemaría Escrivá, whose opponents call him an admirer of Spanish dictator Francisco Franco. This support was coherent with the 1984 and 1986 condemnations of Liberation theology, the Pope's opposition to Oscar Romero in El Salvador and his visit to Augusto Pinochet, Chile's dictator.
John Paul II's beliefs about gender roles and sexuality also came under attack. Some feminists criticized his positions on the role of women, and gay-rights activists disagreed with criticism of homosexuality and same-sex marriage.
His opposition to artificial contraception was particularly controversial. Claims were made that John Paul II's papacy spread an unproven belief that condoms do not block the spread of HIV; between these two claims, many critics have blamed him for contributing to AIDS epidemics in Africa and elsewhere in which millions have died. His supporters disagree and stress the importance of sexual abstinence in preventing the spread of AIDS. Critics have also claimed that the large families caused by lack of contraception have exacerbated Third World poverty and problems such as street children in South America.
John Paul II was also criticized for the way he administered the Church; in particular, critics charged that he failed to respond quickly enough to the Roman Catholic Church sex abuse scandal. He was also criticized for recentralizing power back to the Vatican following the earlier decentralization of Pope John XXIII. As such he was regarded by some as a strict authorit
Pope Adrian VI
Adrian VI or Hadrian VI, né Adrian Florisz Dedel, son of Floris Boeyens (March 2, 1459 – September 14, 1523), served as Pope of the Roman Catholic Church and its Eastern Churches in communion with the Holy See from 1522 until his death.
He was born under very modest circumstances in the city of Utrecht, which at that time was capital of the bishopric of Utrecht and a Low German-speaking part (whose inhabitants considered themselves to be part of the German nation) of the Holy Roman Empire (more specifically, Burgundy), and is now in the Netherlands. His ancestors were from present-day Germany. Therefore, Adrian is considered to have been both Dutch and German. He was the last pope to have come from outside Italy until the election of the Polish Pope John Paul II in 1978. Adrian VI was in addition the only pope from The Netherlands as well as the last German pope until the 2005 papal conclave that elected Pope Benedict XVI.
Adrian was known for having attempted to launch a Catholic Reformation as a defense against the Protestant Reformation. He was, however, ignored by his contemporaries.
Adrian VI studied under the Brethren of the Common Life, either at Zwolle or Deventer. Some texts mention his name as Adrian or Adriaan Florisz, A. Florisz Boeyens, A. Florens or any other combination. 'Florens' or 'Florisz' means 'Floriszoon' - son of Floris. In fact, his father was called Floris and his grandfather Boeyen. Therefore, he is sometimes referred to as Adriaan, son of Floris, son of Boeyen: Adriaan Florisz Boeyens. His last name was Dedel.
At the University of Leuven he pursued philosophy, theology and canon law, with a scholarship granted by Margaret of Burgundy, becoming a Doctor of Theology in 1491, dean of St. Peter's and vice-chancellor of the university. His lectures were published, as recreated from his students' notes — among those who attended them was the young Erasmus.
In 1507 he was appointed tutor to the seven-year-old Charles, grandson of the Holy Roman Emperor Maximilian, who was to reign as Charles V. He was sent to Spain in 1515 on a diplomatic errand. After his arrival at the Imperial court in Toledo, Charles secured his succession to the see of Tortosa, and on 14 November 1516 commissioned him Inquisitor General of Aragon. The following year, Pope Leo X created him a cardinal, naming him Cardinal Priest of the Basilica of Saints John and Paul.
Basilica
During the minority of Charles, Adrian was named to serve with Cardinal Jimenez as co-regent of Spain. After the death of the latter, Adrian was appointed, on 14 March 1518, general of the reunited inquisitions of Castile and Aragon, in which capacity he acted until his departure for Rome on 4 August 1522 to assume his pontificate. During this period, Charles left for the Netherlands in 1520, making Adrian regent of Spain, in which capacity he had to cope with the revolt of the comuneros.
In the conclave at the death of the Medici pope, his cousin, Cardinal Giulio de' Medici was the leading figure. With Spanish and French cardinals in a deadlock, the absent Adrian was proposed and on January 9, 1522 he was almost unanimously elected pope. Charles V saw, in the elevation of his former tutor, a papacy that would be an instrument of Imperial policy, but was soon disabused, when, crowned in St. Peter's Basilica on the 31st of August, at the age of sixty-three, Adrian entered upon the lonely path of the reformer. The Catholic Encyclopedia characterized the task that faced him:
:"To extirpate inveterate abuses; to reform a court which thrived on corruption, and detested the very name of reform; to hold in leash young and warlike princes, ready to bound at each other's throats; to stem the rising torrent of revolt in Germany; to save Christendom from the Turks, who from Belgrade now threatened Hungary, and if Rhodes fell would be masters of the Mediterranean."
His program was to attack notorious abuses one by one; but in his attempt to improve the system of granting indulgences he was hampered by his cardinals; and reducing the number of matrimonial dispensations was impossible, for the income had been farmed out for years in advance by Leo X.
The Italians saw in him a pedantic foreign professor, blind to the beauty of classical antiquity, penuriously docking the stipends of great artists. Musicians such as Carpentras, the composer and singer from Avignon who was master of the papal chapel under Leo X, left Rome at this time, due to Adrian's indifference or outright hostility to the arts. Musical standards at the Vatican declined significantly during his tenure.
As a peacemaker among Christian princes, whom he hoped to unite in a protective war against the Turks, he was a failure: in August 1523 he was forced openly to ally himself with the Empire, England, Venice, etc., against France; meanwhile in 1522 the sultan Suleiman I had conquered Rhodes.
In dealing with the early stages of the Protestant revolt in Germany Adrian did not fully recognize the gravity of the situation. At the diet which opened in December 1522 at Nuremberg he was represented by Francesco Chiericati, whose private instructions contain the frank admission that the whole disorder of the Church had perhaps proceeded from the Roman Curia itself, and that there the reform should begin. However, the former professor and Inquisitor General was stoutly opposed to doctrinal changes, and demanded that Luther be punished for heresy.
The statement in one of his works that the pope could err in matters of faith (haeresim per suam determinationem aut Decretalem assurondo) has attracted attention. Catholics claim that it was just a private opinion, not an ex cathedra pronouncement, therefore it does not conflict with the dogma of papal infallibility, while others claim that the concept of ex cathedra was only invented in the 19th century. Adrian died on the 14th of September 1523, after a pontificate too short to be effective.
Most of Adrian VI's official papers disappeared soon after his death. He published Quaestiones in quartum sententiarum praesertim circa sacramenta (Paris, 1512, 1516, 1518, 1537; Rome, 1522), and Quaestiones quodlibeticae XII. (1st ed., Leuven, 1515).
External link
- [http://www.newadvent.org/cathen/01159b.htm Catholic Encyclopedia:] Pope Adrian VI
References
-
Adrian 6
Adrian 6
Adrian 6
Adrian 6
Adrian 6
Adrian 6
ko:교황 히드리아노 6세
ja:ハドリアヌス6世 (ローマ教皇)
th:สมเด็จพระสันตะปาปาเอเดรียนที่ 6
Your HolinessYour Holiness is the formal style by which the Pope and the Coptic Pope are addressed, and is properly the superlative style, taking precedence before all other styles; when rendered in the third person, "His Holiness" may be abbreviated to "HH", but this abbreviation more commonly refers to "His Highness". The Patriarch of Constantinople is also styled Your All Holiness.
Other ecclesiastical dignitaries enjoy inferior styles. A Cardinal of the Holy Roman Church enjoys the rank and precedence of a sovereign prince, and is styled Your Eminence. A Patriarch of an Eastern Rite Church is styled Your Beatitude, and an Archbishop or Bishop is styled Your Excellency.
The Dalai Lama is also addressed as with Your Holiness in English, though some have argued that this is a questionable translation of a word that could also be rendered Your Presence.
Category:Papal Titles
Category:Phrases
Holy FatherThe Holy Father
Holy Father according to the Bible, John 17:11, is YHWH. In John 17:11, Yahshua Messiah (Jesus Christ) prays to YHWH calling YHWH His Holy Father. Trinitarians believe the Holy Father is the first person of the Holy Trinity.
:KJV John 17:11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou hast given me: that they may be one, as we also are.
See also
- Investiture Controversy
Category:Papal Titles Giuseppe Luigi TrevisanatoHans eminense Giuseppe Luigi Trevisanato (født 15. februar 1801 i Mogliano Veneto ved Venezia i Italia, død 28. april 1877 i Venezia) var en av Den katolske kirkes kardinaler. Han var patriark av Venezia 1862–1877.
Han var en dyktig orientalist som talte 19 orientalske og klassiske språk.
Han ble kreert til kardinal i mars 1863 av pave Pius IX.
Trevisanato, Giuseppe Luigi
Trevisanato, Giuseppe Luigi
Trevisanato, Giuseppe Luigi
Trevisanato, Giuseppe Luigi
Trevisanato, Giuseppe Luigi
warsaw map SYLWESTER tani sylwester Kwiaciarnia d heavy metal |
|
|
| :: RELATED NEWS :: |
Onigiri
Onigiri (お握り) là cơm nắm của người Nhật. Nó thường có hình tam giác hoặc bầu dục và được phủ tảo biển (nori). Theo truyền thống, onigiri có chứa umeboshi (mơ muối), shake (cá hồi muối), katsuobushi hay các thành phần được muối ha
|
Cây đa
Cây đa (tên khác: cây đa đa, dây hải sơn, cây dong) có tên khoa học (theo Bailey năm 1976) là Ficus bengalensis, một loài cây thuộc họ Dâu tằm (Moraceae), nó có thể phát triển thành loài cây khổng lồ mà tán của nó che phủ đến một vài nghìn mét vuông. Tại Việt Nam, một số người nhầm nó với cây sanh l
|
Đa (cây)
Cây đa (tên khác: cây đa đa, dây hải sơn, cây dong) có tên khoa học (theo Bailey năm 1976) là Ficus bengalensis, một loài cây thuộc họ Dâu tằm (Moraceae), nó có thể phát triển thành loài cây khổng lồ mà tán của nó che phủ đến một vài nghìn mét vuông. Tại Việt Nam, một số người nhầm nó với cây sanh l
|
Cây đa đa
Cây đa (tên khác: cây đa đa, dây hải sơn, cây dong) có tên khoa học (theo Bailey năm 1976) là Ficus bengalensis, một loài cây thuộc họ Dâu tằm (Moraceae), nó có thể phát triển thành loài cây khổng lồ mà tán của nó che phủ đến một vài nghìn mét vuông. Tại Việt Nam, một số người nhầm nó với cây sanh l
|
Đa (thực vật)
Cây đa (tên khác: cây đa đa, dây hải sơn, cây dong) có tên khoa học (theo Bailey năm 1976) là Ficus bengalensis, một loài cây thuộc họ Dâu tằm (Moraceae), nó có thể phát triển thành loài cây khổng lồ mà tán của nó che phủ đến một vài nghìn mét vuông. Tại Việt Nam, một số người nhầm nó với cây sanh l
|
Trần Đăng Khoa
Trần Đăng Khoa (sinh 24/4/1958) là một nhà văn, nhà báo Việt Nam.
Ông sinh tại huyện Nam Sách, tỉnh Hải Dương. Từ nhỏ ông đã được nhiều người cho là thần đồng thơ văn. Khi ông 8 tuổi ông đã có bài thơ được đăng
|
Trần Đăng Khoa (nhà thơ)
Trần Đăng Khoa (sinh 24/4/1958) là một nhà văn, nhà báo Việt Nam.
Ông sinh tại huyện Nam Sách, tỉnh Hải Dương. Từ nhỏ ông đã được nhiều người cho là thần đồng thơ văn. Khi ông 8 tuổi ông đã có bài thơ được đăng
|
Voọc Cát Bà
Voọc Cát Bà (còn gọi là voọc đầu vàng, voọc thân đen đầu vàng Cát Bà) (tên khoa học: Trachypithecus poliocephalus phân loài poliocephalus) là động vật có vú thuộc bộ linh trưởng, phân bộ Haplorrhini, siêu họ Cercopithecoidea, họ Cercopithecidae, phân họ Colobinae, c
|
Voọc đầu vàng
Voọc Cát Bà (còn gọi là voọc đầu vàng, voọc thân đen đầu vàng Cát Bà) (tên khoa học: Trachypithecus poliocephalus phân loài poliocephalus) là động vật có vú thuộc bộ linh trưởng, phân bộ Haplorrhini, siêu họ Cercopithecoidea, họ Cercopithecidae, phân họ Colobinae, c
|
Đa đa
Đa đa trong tiếng Việt có thể là:
- Chim đa đa (tên gọi khác: chim bắt tép kho cà, gà gô), thuộc bộ Gà (Galliformes), họ Trĩ (Phasianidae) chi: Francolinus tên khoa học: Francolinus pintadeanus.
- Lưu ý là từ gà gô là danh từ chung chỉ nhiều họ, chi hoặc loài chim kh
|
|